The Collapse of the Fact/Value Dichotomy and Other Essays

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Harvard University Press, Dec 5, 2002 - Philosophy - 190 pages

If philosophy has any business in the world, it is the clarification of our thinking and the clearing away of ideas that cloud the mind. In this book, one of the world's preeminent philosophers takes issue with an idea that has found an all-too-prominent place in popular culture and philosophical thought: the idea that while factual claims can be rationally established or refuted, claims about value are wholly subjective, not capable of being rationally argued for or against. Although it is on occasion important and useful to distinguish between factual claims and value judgments, the distinction becomes, Hilary Putnam argues, positively harmful when identified with a dichotomy between the objective and the purely "subjective."

Putnam explores the arguments that led so much of the analytic philosophy of language, metaphysics, and epistemology to become openly hostile to the idea that talk of value and human flourishing can be right or wrong, rational or irrational; and by which, following philosophy, social sciences such as economics have fallen victim to the bankrupt metaphysics of Logical Positivism. Tracing the problem back to Hume's conception of a "matter of fact" as well as to Kant's distinction between "analytic" and "synthetic" judgments, Putnam identifies a path forward in the work of Amartya Sen. Lively, concise, and wise, his book prepares the way for a renewed mutual fruition of philosophy and the social sciences.

 

Contents

Introduction
1
2
36
3
46
4
67
On the Rationality of Preferences
79
6
96
Values and Norms
111
8
169
Index
183
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About the author (2002)

According to John Passmore, Hilary Putnam's work is a "history of recent philosophy in outline" (Recent Philosophers). He adds that writing "about "Putnam's philosophy' is like trying to capture the wind with a fishing-net." Born in Chicago and educated at the University of Pennsylvania and the University of California at Los Angeles, Putnam taught at Northwestern University, Princeton University, and the Massachusetts Institute of Technology before moving to Harvard University in 1965. In his early years at Harvard, he was an outspoken opponent of the war in Vietnam. Although he writes in the idiom of analytic philosophy, Putnam addresses major themes relating science to ethics and epistemology. If these themes are reminiscent of David Hume---as, for that matter, is much of analytic philosophy---his treatment of them is not. Putnam's work is far more profoundly shaped by recent work in logic, foundations of mathematics, and science than would have been possible for Hume; Putnam has contributed to each. He differs from Hume and stands more in the tradition of Willard Quine and American pragmatism in his treatment of the crucial distinctions between analytic and synthetic statements and between facts and values. Both distinctions, sharply made by Hume, are claimed by Putnam not to be absolute. He attempts to show, for example, that basic concepts of philosophy, science, and mathematics all are interrelated, so that mathematics bears more similarity to empirical reasoning than is customarily acknowledged.

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