Young India, 1924-1926 |
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Common terms and phrases
accepted appeal Arya Arya Samaj asked Bapu Belgaum believe Bengal better boycott British C. F. ANDREWS cause Charkha Civil Disobedience co-operation communities Conference Congress Committee Congress organisation Councils creed Delhi desire fact faith fast fear feel fight foreign cloth Gandhiji give Government heart Hindu-Muslim unity Hinduism Hindus and Mussalmans honour hope institutions Islam Khaddar Khadi Kohat labour law courts M. K. GANDHI Mahatma Gandhi Mahatmaji masses matter Maulana Mahomed Maulana Shaukat Ali means ment mind Moplah mosques Muslim Mussalman friends national schools necessary never no-changers non-co-operation non-violence opinion Pandit peace penance persons political possible prayer present programme Punjab question reader realised recognise regard religion religious resolution sacrifice Satyagraha spinning wheel spirit surrender Swaraj Party Swarajists teachers thing tion true truth untouchability village violence whilst workers yarn Young India
Popular passages
Page 164 - Make me thy lyre, even as the forest is; What if my leaves are falling like its own! The tumult of thy mighty harmonies Will take from both a deep, autumnal tone, Sweet though in sadness. Be thou, Spirit fierce, My spirit! Be thou me, impetuous one! Drive my dead thoughts over the universe Like withered leaves to quicken a new birth!
Page 163 - Make me thy lyre, even as the forest is : What if my leaves are falling like its own ! The tumult of thy mighty harmonies Will take from both a deep, autumnal tone, Sweet though in sadness. Be thou, Spirit fierce, My spirit ! Be thou me, impetuous one...
Page 143 - Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.
Page 94 - ... if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
Page 94 - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily ; and thy righteousness shall go before thee : the glory of the Lord shall be thy reward. Then shalt thou call, and the Lord shall answer ; thou shalt cry, and he shall say, Here I am.
Page 94 - Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
Page 94 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Page 98 - See, from his head, his hands, his feet, Sorrow and love flow mingled down : Did e'er such love and sorrow meet, Or thorns compose so rich a crown ? 4 Were the whole realm of nature mine, That were a present far too small; Love so amazing, so divine, Demands my soul, my life, my all.
Page 713 - Machinery has its place : it has come to stay. But it must not be allowed to displace the necessary human labour. An improved plough is a good thing. But if by some chance one man could plough up by some mechanical invention of his the whole of the land of India and control all the agricultural produce and if the millions had no other occupation, they would starve, and being idle, they would become dunces, as many have already become.
Page 1284 - It is impossible for one to be internationalist without being a nationalist. Internationalism is possible only when nationalism becomes a fact, ie, when peoples belonging to different countries have organized themselves and are able to act as one man. It is not nationalism that is evil, it is the narrowness, selfishness, exclusiveness which is the bane of modern nations which is evil.