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Common terms and phrasesabfurd Balaam Beaft beft blefs bleft blifs Catiline caufe Charafter deferves defign deftroy e'er eafe epiftle ev'n ev'ry Expence exprefs facred faid falfe fame fatire fave fbar fcarce fcfr fecond feen fenfe ferves fhade fhall fhine fhould firft fkies fmall fmile Folly fome fool foul fphere ftate ftill ftrength ftrong fubjeft fuch fure fyftem gen'ral giv'n give guife Happinefs heart Heav'n himfelf honeft int'reft itfelf juft King knave laft lefs Lord Mankind mind moft moral Mufe muft Nature Nature's NOTES numbers o'er obferve Paffion Parterres perfon Plato pleafe pleafure poet pow'r praife prefent pride purfue purpofe raife Reafon reft rife ruling Angels SATIRE Self-love Senfe Tafte thee thefe things thofe thou thoufand thro tion truth univerfal VARIATIONs Vice Virtue Virtue's Weft whofe whole wife worfe Popular passagesPage 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame. Page 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue. Page 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death. Page 28 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest... Page 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all. Page 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man. Page 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own. Page 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where. Page 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind! Page 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing... References to this bookFrom Google ScholarEthnic Group Stereotypes: A New Look at an Old ProblemCharles P Guichard, Margaret A Connolly - 1977 - Journal of Negro Education Bibliographic information
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