Theological Dictionary of the New Testament, Volume 2

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Gerhard Kittel, Geoffrey William Bromiley, Gerhard Friedrich
Wm. B. Eerdmans Publishing, 1964 - Juvenile Nonfiction - 955 pages
One of the most widely respected theological dictionaries put into one-volume, abridged form. Focusing on the theological meaning of each word, the abridgment contains English keywords for each entry, tables of English and Greek keywords, and a listing of the relevant volume and page numbers from the unabridged work at the end of each article or section.
 

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Contents

δαίμων δαιμόνιον δαιμονίζομαι
1
20
20
δέησις
21
Grundmann
25
ἀναδείκνυμι
30
δεῖπνον δειπνέω
34
δεισιδαιμονία δεισιδαίμων δαίμων
36
On Gnostic speculations about the number ten cf Iren
37
εἰκών
381
εἰμί 1 ὁ ὤν
398
3 For έyú εluι with following nouns of predication
400
εἰς
420
ἐκκλησία καλέω
448
ἔκτρωμα
465
Schlier
473
ἔλεος ἐλεέω ἐλεήμων
477

δέος φόβος
43
δεσπότης οικοδεσπότης
44
δέχομαι δοχή ἀποδέχομαι ἀποδοχή
50
15 and faith in it is εὐσέβεια
56
δέω λύω
60
δῆμος ἐκδημέω ἐνδημέω
63
διαβάλλω διάβολος Σατανᾶς
71
where he is in fact the accuser the verb
73
remains only to note that the existing examples of the
126
διδάσκω διδάσκαλος νομοδιδάσκαλος
135
every word He brought His hearers into direct confrontation with
141
Jesus neither could nor would dispute because in so doing
156
? what is taught here מַה מְלַמֵּד
164
δίδωμι δῶρον δωρέομαι δώρημα
166
of love as it is transcended by it
169
διερμηνευτής νεύω νεία ἑρμηνεύω
173
δίκη δίκαιος δικαιοσύνη δικαιόω
174
δίκαιος
182
D Sɩкαιoσúvη in the nonPauline Writings of the
198
δικαιόω
211
here is restitution for an evil act Cf Aristot
221
5 ἐν ἡμέρᾳ ὀργῆς
225
διψάω δίψος
226
δίψυχος
229
Kittel
232
C Ti in the OT
238
v Rad
242
Kittel
255
δοῦλος σύνδουλος δούλη δουλεύω
261
δράκων ἔχιδνα ὄφις Σατανᾶς
281
δύναμαι δυνατός δυνατέω ἀδύνατος
284
δύω ἐκδύω ἀπεκδύω ἐνδύω
318
ἑβδομήκοντα ἑπτά
329
ἐγγύς ἐγγίζω
330
ἐγείρω ἔγερσις ἐξεγείρω
333
53 μɛtà tηv yepoiν aŮTOû after
338
ἐγκομβόομαι
339
ἐγώ
343
us only a few revelations in Istyle
345
εἰδωλόθυτον εἰδωλεῖον κατείδωλος
379
εἰκῇ
380
B The OT and Jewish Usage
479
ἐλεημοσύνη ἀνέλεος
487
+ έλκω 1
503
Oepke
504
38 x D etc addition ypάµµaoiv έλλŋvikoîç
509
phasis necessarily falls on personal achievement But this simply
527
ἐμβατεύω
535
ἐν
537
trained in Rabbinic schools attempts to integrate quite radical
559
pected There is only one known example of the
579
to us daily 11 or as is
592
opposite of the result intended causing confusion rather than
594
ph denotes the amount appropriate to the individual 68
599
ἔργον ἐργάζομαι ἐργάτης ἐργασία
635
ἐρωτάω ἐπερωτάω
685
ἔσοπτρον κατοπτρίζομαι
696
ἕτερος
702
εὐαγγελίζομαι εὐαγγέλιον
707
εὐδοκέω εὐδοκία
738
15 36 6 38 12
740
εὐλογέω εὐλογητός
754
εὐνοέω εὔνοια νοῦς
765
εὑρίσκω
769
with God made possible prayer to Jesus also
806
ἐφάπαξ Ι 383
811
Foerster
816
Hanse
832
If this idea is adopted in Gk Hellenistic writings
840
854
854
future life after death the µέλλovox 269 Because
864
Bultmann
875
Oepke
877
Stumpff
892
ζυγός ἑτεροζυγέω
896
ζύμη ζυμόω άζυμος
902
of the unconverted man now follows in the phrases
904
ἡγέομαι ἐξηγέομαι
907
bový is one of the marks of a definite orientation
919
The following are the sources for the later Jewish conception
929
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