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American ancient arguments Aristotle Athens beauty blood called Catiline cause character Charles Sumner Cicero civil Constitution death deliberative Demosthenes discourse earth effect eloquence enemy England enthymemes exordium expression eyes faculty feel force France freedom friends genius give glory Greece hand happiness hath hearers heart heaven honor hope Hudibras human Hyperides ideas immortal Isocrates judge justice kind king King Lear labor land language liberty live Lord Lysias Macbeth mankind manner matter means ment mind moral nation nature never object opinion orator oratory Othello Paradise Lost passions patriotism peace Pericles person pleading poet political principles proper Quintilian reason religion Rome sentence sentiments Shakespeare slave slavery soul speak speaker speech spirit style sublime thee things thou thought tion true truth U. S. Senate Union uttered virtue voice whole words
Page 461 - Liberty first, and Union afterwards, — but everywhere, spread all over in characters of living light, blazing on all its ample folds, as they float over the sea and over the land, and in every wind under the whole heavens, that other sentiment, dear to every true American heart, — Liberty and Union, now and forever, one and inseparable," God grant it, — God grant it!
Page 493 - Farewell, a long farewell, to all my greatness ! This is the state of man ; to-day he puts forth The tender leaves of hope, to-morrow blossoms, And bears his blushing...
Page 515 - I could a tale unfold whose lightest word Would harrow up thy soul, freeze thy young blood, Make thy two eyes, like stars, start from their spheres, Thy knotted and combined locks to part And each particular hair to stand on end, Like quills upon the fretful porcupine : But this eternal blazon must not be To ears of flesh and blood.
Page 478 - O, there be players that I have seen play, and heard others praise, and that highly, not to speak it profanely, that neither having the accent of Christians nor the gait of Christian, pagan, nor man, have so strutted and bellowed that I have thought some of nature's journeymen had made men, and not made them well, they imitated humanity so abominably.
Page 524 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 419 - A house divided against itself cannot stand." I believe this Government cannot endure permanently half slave and half free. I do not expect the Union to be dissolved, I do not expect the house to fall, but I do expect it will cease to be divided. It will become all one thing, or all the other. Either the opponents of slavery will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction; or its advocates will push...
Page 536 - From wandering on a foreign strand ? If such there breathe, go mark him well : For him no minstrel raptures swell ; High though his titles, proud his name, Boundless his wealth as wish can claim ; Despite those titles, power and pelf, The wretch, concentred all in self, Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust, from whence he sprung, Unwept, unhonored and unsung.
Page 510 - Fetch me that flower ; the herb I show'd thee once : The juice of it on sleeping eyelids laid Will make or man or woman madly dote Upon the next live creature that it sees.
Page 408 - But there is no peace! The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field ! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? ' Forbid it, Almighty God ! I know not what course others may take; but as for me — give me liberty, or give me death!