With the unusual clarity, distinctive and engaging style, and penetrating insight that have drawn such a wide range of readers to his work, Ian Hacking here offers his reflections on the philosophical uses of history. The focus of this volume, which collects both recent and now-classic essays, is the historical emergence of concepts and objects, through new uses of words and sentences in specific settings, and new patterns or styles of reasoning within those sentences. In its lucid and thoroughgoing look at the historical dimension of concepts, the book is at once a systematic formulation of Hacking's approach and its relation to other types of intellectual history, and a valuable contribution to philosophical understanding. Hacking opens the volume with an extended meditation on the philosophical significance of history. The importance of Michel Foucault--for the development of this theme, and for Hacking's own work in intellectual history--emerges in the following chapters, which place Hacking's classic essays on Foucault within the wider context of general reflections on historical methodology. Against this background, Hacking then develops ideas about how language, styles of reasoning, and "psychological" phenomena figure in the articulation of concepts--and in the very prospect of doing philosophy as historical ontology.
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Historical ontologyUser Review - Not Available - Book Verdict
To this collection of 14 essays written between 1973 and 1999 Hacking has added a revision of a hitherto unpublished 1999 lecture that provides a context of some general ideas about the relationship ... Read full review
Two Kinds of New Historicism for Philosophers
The Archaeology of Michel Foucault
Michel Foucaults Immature Science
Making Up People
How Why When and Where Did Language Go Public?
Night Thoughts on Philology
Was There Ever a Radical Mistranslation?
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analysis become begins believe body century chapter claim comes concepts concerned connected constituted course created culture Descartes described discussion distinction dreams effect ethics example existence experience fact false Foucault French Hamann human idea individual interest Kant kind knowledge Kuhn language later learned least Leibniz less linguistic live logic look mathematics matter mean method mind moral natural never objects once ontology origin perhaps person philosophical positive possible practices present problems proof propositions published question recent refer remark scientific sense sentences social sort speak story styles of reasoning talk tell theory things thought tion tradition translation true truth turn understand universal Wittgenstein words writing wrote