How Musical is Man?

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University of Washington Press, 1974 - Music - 116 pages
9 Reviews

This important study in ethnomusicology is an attempt by the author -- a musician who has become a social anthropologist -- to compare his experiences of music-making in different cultures. He is here presenting new information resulting from his research into African music, especially among the Venda. Venda music, he discovered is in its way no less complex in structure than European music. Literacy and the invention of nation may generate extended musical structures, but they express differences of degree, and not the difference in kind that is implied by the distinction between ‘art’ and ‘folk’ music. Many, if not all, of music’s essential processes may be found in the constitution of the human body and in patterns of interaction of human bodies in society. Thus all music is structurally, as well as functionally, ‘folk’ music in the sense that music cannot be transmitted of have meaning without associations between people.

If John Blacking’s guess about the biological and social origins of music is correct, or even only partly correct, it would generate new ideas about the nature of musicality, the role of music in education and its general role in societies which (like the Venda in the context of their traditional economy) will have more leisure time as automation increases.

 

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Review: How Musical Is Man?

User Review  - Daniel - Goodreads

Far more impressive than I would've thought, definitely the progenitor of Turino's work and Small's. Read full review

Review: How Musical Is Man?

User Review  - Goodreads

Far more impressive than I would've thought, definitely the progenitor of Turino's work and Small's. Read full review

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Page vii - OCTOBER 1961, Mr. John Danz, a Seattle pioneer, and his wife, Jessie Danz, made a substantial gift to the University of Washington to establish a perpetual fund to provide income to be used to bring to the University of Washington each year "distinguished scholars of national and international reputation who have concerned themselves with the impact of science and philosophy on man's perception of a rational universe.
Page 30 - Thus, performances by combinations of two or three players of rhythms that can, in fact, be played by one are not musical gimmicks: they express concepts of individuality' in community, and of social, temporal, and spatial balance, which are found in other features of Venda culture and other types of Venda music
Page 7 - There is so much music in the world that it is reasonable to suppose that music, like language and possibly religion, is a speciesspecific trait of man.
Page 48 - the chief function of music is to involve people in shared experiences within the framework of their cultural experience.
Page 116 - In a world such as ours, in this world of cruelty and exploitation in which the tawdry and the mediocre are proliferated endlessly for the sake of financial profit, it is necessary to understand why a madrigal by Gesualdo or a Bach Passion, a sitar melody from India or a song from Africa, Berg's Wozzeck or Britten's War Requiem, a Balinese gamelan or a Cantonese opera, or a symphony by Mozart, Beethoven, or Mahler, may be profoundly necessary for human survival, quite apart from any merit they may...
Page 26 - The phenomenon of music is given to us with the sole purpose of establishing an order in things, including, and particularly, the coordination between man and time. To be put into practice, its indispensable and single requirement is construction. Construction once completed, this order has been attained, and there is nothing more to be said.
Page 52 - We often experience greater intensity of living when our normal time values are upset, and appreciate the quality rather than the length of time spent doing something. The virtual time of music may help to generate such...
Page 53 - ... empirical, ie, as attitude, or stance. Thought is largely conditioned by reference; it is the result of consideration or speculation against reference, which is largely arbitrary. There is no one way of thinking, since reference (hence value) is as scattered and dissimilar as men themselves. If Negro music can be seen to be the result of certain attitudes, certain specific ways of thinking about the world (and only ultimately about the ways in which music can be made), then the basic hypothesis...
Page x - Many, if not all, of music's essential processes may be found in the constitution of the human body.
Page 10 - Music is a product of the behavior of human groups, whether formal or informal: it is humanly organized sound. And, although different societies tend to have different ideas about what they regard as music, all definitions are based on some consensus of opinion about the principles on which the sounds of music should be organized.

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About the author (1974)

John Blacking was born October 28, 1928, in Guilford, Surrey, England. With his family he moved to Salisbury, Wiltshire, at age three, where he received his early education and exposure to music at the Salisbury Cathedral Choir School. Blacking obtained a degree in archaeology and anthropology from Kings College Cambridge in 1953. He spent a large part of his life doing fieldwork in countries around the globe. In addition to being a well-known and well-respected professor of social anthropology and gaining professorships in England and Africa before eventually settling in the United States, Blacking was also an ethnomusicologist: He was interested in the relationship between music and biology, psychology, dance, and politics. He believed that making music is fundamental and universal to humans. Blanking stated that through music people express the human condition, transcend class boundaries, and improve the quality of life. He spent 22 months with the Venda people in South Africa. He wrote Venda Children's Songs (1967) based on this experience. Blacking's best known work is How Musical Is Man? (1973) Blacking died in 1990.

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