Second Treatise of Government

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Barnes & Noble Publishing, 2004 - Liberty - 154 pages
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User Review  - DinadansFriend - LibraryThing

Locke states one of the building blocks of the concept of individual rights, that finally civil government exists because of an implied agreement to create a structure to control both the right of ... Read full review

LibraryThing Review

User Review  - Adrianmb - LibraryThing

When you examine the "axioms" of his doctrine, it is very difficult to take his posterior developments very seriously as political theory. What if access to land is limited? Read full review

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Page 17 - Though the earth and all inferior creatures be common to all men, yet every man has a "property" in his own "person." This nobody has any right to but himself. The "labour" of his body and the "work" of his hands, we may say, are properly his.
Page 16 - God, who hath given the world to men in common, hath also given them reason to make use of it to the best advantage of life and convenience. The earth and all that is therein is given to men for the support and comfort of their being.
Page 4 - The state of nature has a law of nature to govern it which obliges every one; and reason, which is that law, teaches all mankind who will but consult it that, being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions...
Page 14 - The natural liberty of man is to be free from any superior power on earth, and not to be under the will or legislative authority of man; but only to have the law of nature for his rule.
Page 150 - God hath over all : and by the natural law, whereunto he hath made all subject, the lawful power of making laws to command whole politic societies of men belongeth so properly unto the same entire societies, that for any prince or potentate of what kind soever upon earth to exercise the same of himself, and not either by express commission immediately and personally received from God, or else by authority derived at the first from their consent upon whose persons they impose laws, it is no better...
Page 81 - To avoid these inconveniences, which disorder men's properties in the state of nature, men unite into societies that they may have the united strength of the whole society to secure and defend their properties, and may have standing rules to bound it, by which every one may know what is his. To this end it is that men give up all their natural power to the society which they enter into...
Page 75 - But though men when they enter into society give up the equality, liberty, and executive power they had in the state of Nature into the hands of the society, to be so far disposed of by the legislative as the good of the society shall require, yet it being only with an intention in every one the better to preserve himself, his liberty and^ property...
Page 19 - But the chief matter of property being now not the fruits of the earth and the beasts that subsist on it, but the earth itself, as that which takes in and carries with it all the rest, I think it is plain that property in that too is acquired as the former.
Page 73 - The great and chief end, therefore, of men uniting into commonwealths and putting themselves under government, is the preservation of their property; to which in the state of Nature there are many other things wanting.

About the author (2004)

John Locke's works of political and social philosophy, written in the 17th century, have strongly influenced intellectuals ever since - including the founders of the United States of America. Born in 1632 in Wrington, England, Locke studied at Christ Church, Oxford, where he earned his B.A. and M.A. degrees in the late 1650's. He also studied medicine and earned a medical license. His studies led to an interest in contemporary philosophers influenced by science, such as Rene Descartes. Locke read widely among them while teaching at Christ Church over the next few years. In 1667, Locke became personal physician and adviser to Anthony Ashley Cooper, who later was appointed Earl of Shaftesbury. Through Shaftesbury's patronage, Locke earned some government posts and entered London's intellectual circles, all the while writing philosophy. He was one of the best-known European thinkers of his time when he died in 1704. In An Essay Concerning Human Understanding (1690), Locke established the philosophy of empiricism, which holds that the mind at birth is a blank tablet. Experience, Locke believed, would engrave itself upon the tablet as one grew. He felt humans should create theories according to experience and test them with experiments. This philosophy helped establish the scientific method. Locke codified the principals of liberalism in "Two Treatises of Government" (1690). He emphasized that the state must preserve its citizens' natural rights to life, liberty and property. When the state does not, Locke argued, citizens are justified in rebelling. His view of liberalism comprised limited government, featuring elected representation and legislative checks and balances. While a Christian, Locke believed in absolute separation of church and state, and he urged toleration of those whose religious views differed from the majorities.

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