The Lele of the Kasai, Volume 1

Front Cover
Psychology Press, 2003 - Social Science - 286 pages
In "Purity and Danger" Mary Douglas identifies the concern for purity as a key theme at the heart of every society. In lively and lucid prose she explains its relevance for every reader by revealing its wide-ranging impact on our attitudes to society, values, cosmology and knowledge. The book has been hugely influential in many areas of debate - from religion to social theory. But perhaps its most important role is to offer each reader a new explanation of why people behave in the way they do. With a specially commissioned introduction by the author which assesses the continuing significance of the work thirty-five years on, this "Routledge Classics" edition will ensure that "Purity and Danger" continues to challenge and question well into the new millennium.
 

Contents

INTRODUCTION I
1
THE LELE ON THE MAP
9
THE PRODUCTIVE SIDE OF THE ECONOMY
29
DISTRIBUTION OF WEALTH
52
OFFICES AND AGESETS
68
CLANS
85
Relation between residence pattern and preferred marriage
92
I THE PRIVATE WIFE AND PRIVATE
113
AS CREDITOR AND DEBTOR
168
THE ROLE OF THE ARISTOCRATIC CLAN
186
RELIGIOUS SANCTIONS ON VILLAGE UNITY
204
SORCERY
220
Incidence of sorcery accusations
225
Nyamas widow
233
The three senior men of Hanja clan section in Middle Homba
237
CONTROL OF SORCERY
241

Effects of discrepancy in age at marriage
117
II THE COMMUNAL VILLAGEWIFE
128
BLOOD DEBTS
141
Pawn asks lord to settle his blood debt
147
Case history of pawnship of Ket clan section
149
Pawns declare themselves free
151
Exchange of pawns
155
Claim over pawn postponed
160
Pawnship obligations between clan sections in South Homba
165
EUROPEAN IMPACT ON LELE SOCIETY
259
Documentation of South Homba
273
pawnship obligations
276
pawnship obligations
277
pawnship obligations
278
pawnship obligations
279
Bibliographic References
280
Copyright

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About the author (2003)

Born in Italy, Mary Douglas was educated at Oxford University and began her career as a civil servant in 1943. Her first field research was carried out in what was then the Belgian Congo and she taught at Oxford and the University of London before moving to the United States in 1977. Purity and Danger (1966) is an essay about the logic of pollution beliefs, suggesting that ideas about dirt and disorder outline and reinforce particular social orders. Her other essays exploring the implicit meanings of cultural symbols follow a similar Durkheimian format. Her recent interests have turned to analysis of risk behavior and cross-cultural attitudes about food and alcohol.