The Works of Richard Hurd, Lord Bishop of Worcester: Theological worksT. Cadell & W. Davies, 1811 |
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Page 8
... with design , and on principle ; as ap- pears from St. Austin's discourse de Doctrina Christiana , in which he instructs the Christian preacher to employ , on that tempts frivolous readers , sometimes , to make a 8 SERMON I.
... with design , and on principle ; as ap- pears from St. Austin's discourse de Doctrina Christiana , in which he instructs the Christian preacher to employ , on that tempts frivolous readers , sometimes , to make a 8 SERMON I.
Page 12
... principles of their religion ; and that few , in comparison , are either prepared , or enough disposed , to go on to perfection . There are those , perhaps , who expect us to clear up some nice point of casuistry , or to lay open to ...
... principles of their religion ; and that few , in comparison , are either prepared , or enough disposed , to go on to perfection . There are those , perhaps , who expect us to clear up some nice point of casuistry , or to lay open to ...
Page 15
... A cold atheistic spirit prevails , and chills the vital principles of all virtue , as well as religion or a pestilent heresy spreads its venom through the church , and turns the medicine of life itself , the salutary SERMON I. 15.
... A cold atheistic spirit prevails , and chills the vital principles of all virtue , as well as religion or a pestilent heresy spreads its venom through the church , and turns the medicine of life itself , the salutary SERMON I. 15.
Page 16
... principle , and , under the name of Saints , en- gendered a hateful brood of profligate Anti- nomians ; that is , a sort of Christians , if they may be so called , who turned the grace of God into licentiousness , and , to magnify his ...
... principle , and , under the name of Saints , en- gendered a hateful brood of profligate Anti- nomians ; that is , a sort of Christians , if they may be so called , who turned the grace of God into licentiousness , and , to magnify his ...
Page 20
... principles . t ; Thus is the unbalanced mind of man always shifting from one excess into another and rarely knows to sustain itself in that just mean , which pure religion and right reason demand . Wonder not therefore , that our cares ...
... principles . t ; Thus is the unbalanced mind of man always shifting from one excess into another and rarely knows to sustain itself in that just mean , which pure religion and right reason demand . Wonder not therefore , that our cares ...
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Common terms and phrases
Apostle Apostle's argument Atheism authority believe BISHOP OF WORCESTER casuistry cerning character charity Christ Christian conclude conscience consider consideration corrupt crime disciples discourse divine doctrines duty effect evidence express faculties faith folly Gentile give God's Gospel hath hear heart heathen holy honour human humility inquiry instruction Jesus Jewish Jewish Christians Jews judge knowledge lastly law of Moses Law of Nature learned libertine ligion Lord lusts mammon mankind matter means mind moral natural Law neral observe occasion ourselves pagan passions Paul perhaps persecution persons Phari Pharisees pleasure PREACHED present pretend pride principles proper purpose question racters reason regard religion respect Revelation RICHARD HURD sacred salt Scripture sense SERMON serve shew sincere spects spirit suppose thee things thou thought tion true truth tural unto vanity vice virtue virtuous washed wisdom wise word
Popular passages
Page xi - Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Page xiv - I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only...
Page 145 - Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; 4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
Page 79 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
Page 291 - I also did in Jerusalem : and many of the saints did I shut up in prison, having received authority from the chief priests ; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme ; and being exceedingly mad against them, I persecuted them even unto strange cities.
Page xiii - For we dare not make ourselves of the number, or compare ourselves with some that commend themselves : but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
Page 394 - Thou puttest my feet also in the stocks, And lookest narrowly unto all my paths ; Thou settest a print upon the heels of my feet.
Page 150 - Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
Page 406 - Rejoice, O young man in thy youth ; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes ; but know thou, that for all these things God will bring thee into judgment.
Page xii - Ye lust, and have not ; ye kill, and desire to have, and cannot obtain ; ye fight and war, yet ye have not, because ye ask not ; ye ask and receive not, because ye ask amiss, that ye may consume it upon your lusts.