An Essay Concerning Human Understanding, Volume 1 |
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... clear and lafting impreffion . There are few , I believe , who have not obferved in themselves or others , that what in one way of propofing was very . obfcure , another way of expreffing it has made very clear and intelligible : though ...
... clear and lafting impreffion . There are few , I believe , who have not obferved in themselves or others , that what in one way of propofing was very . obfcure , another way of expreffing it has made very clear and intelligible : though ...
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... clear in . Upon a clofer infpec- tion into the working of men's minds , and a ftricter examination of those motives and views they are turned by , I have found reafon fomewhat to alter the thoughts I formerly I I formerly had concerning ...
... clear in . Upon a clofer infpec- tion into the working of men's minds , and a ftricter examination of those motives and views they are turned by , I have found reafon fomewhat to alter the thoughts I formerly I I formerly had concerning ...
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... Clear and diftinct ideas are terms , which , though fa- miliar and frequent in men's mouths , I have reason to think every one , who ufes , does not perfectly under- ftand . And poffibly it is but here and there one , who gives himself ...
... Clear and diftinct ideas are terms , which , though fa- miliar and frequent in men's mouths , I have reason to think every one , who ufes , does not perfectly under- ftand . And poffibly it is but here and there one , who gives himself ...
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... clear or distinct ideas it is plain his are not fo ; and therefore there can be expected nothing but obfcurity and confufion , where fuch terms'are made ufe of , which have not fuch a precife determination . Upon this ground I have ...
... clear or distinct ideas it is plain his are not fo ; and therefore there can be expected nothing but obfcurity and confufion , where fuch terms'are made ufe of , which have not fuch a precife determination . Upon this ground I have ...
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... clear and fo generally re- ceived as the fore - menti- oned fpeculative maxims . 2. Faith and juftice not own- ed as principles by all • men . 3. Obj . Though men deny them in their practice , yet they admit them in their thoughts ...
... clear and fo generally re- ceived as the fore - menti- oned fpeculative maxims . 2. Faith and juftice not own- ed as principles by all • men . 3. Obj . Though men deny them in their practice , yet they admit them in their thoughts ...
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abſtract actions affent alfo anfwer becauſe cafe caufe cauſe colours complex ideas confequence confider confideration confifts conftantly defire difcourfe difcover diftance diftinct ideas diftinguish duration elfe exift exiſtence extenfion faculties faid fame body fame thing farther feems felves fenfation fenfes fenfible feparate ferve feveral fhall fhould fhow fignify fimple ideas fince firft fleep folid fome fomething foul fpace fpeak fpecies fpirits ftand ftill fubject fucceffion fuch fufficient fuppofe happineſs hath himſelf idea of fubftance impoffible impreffions infinite inftances innate principles itſelf knowledge leaft leaſt lefs lordship meaſure mind mixed modes moft moſt motion muft muſt names neceffary obferve occafion ourſelves pain perceive perfon pleaſure poffible pofitive idea prefent propofitions purpoſe qualities queftion real effence reflection reft ſpace ſpeak thefe themſelves theſe thofe ideas thoſe thoughts tion truth ufe of reafon underſtanding uneafinefs univerfal uſe whereby wherein whilft words