Perceptions of Jewish History"Perceptions of Jewish History scintillates with original ideas and insights. It will appeal to a broad audience." --Michael A. Signer, University of Notre Dame "Students of the Jewish past will welcome this volume; it will also attract readers with the widest possible range of interests." --Robert Chazan, New York University This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1994. "Perceptions of Jewish History scintillates with original ideas and insights. It will appeal to a broad audience." --Michael A. Signer, University of Notre Dame "Students of the Jewish past will welcome this volume; it will also attract readers with the |
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Page 24
... later say , the ordo naturalis of the events as against a manipulated ordo artifi- cialis . The demand that a historian should stick to the annalistic form remained strong even when it became a purely conventional fiction 4. Gregory the ...
... later say , the ordo naturalis of the events as against a manipulated ordo artifi- cialis . The demand that a historian should stick to the annalistic form remained strong even when it became a purely conventional fiction 4. Gregory the ...
Page 28
... Later we shall see that the author of the biblical Book of Chronicles entertained the idea of the continuity of history - writing by prophets.23 The famous Roman encyclopedist Varro is quoted by Censorinus to have divided human history ...
... Later we shall see that the author of the biblical Book of Chronicles entertained the idea of the continuity of history - writing by prophets.23 The famous Roman encyclopedist Varro is quoted by Censorinus to have divided human history ...
Page 29
... later biblical books are an epilogue to the New Testament ; they reach to the beginning of the Church . They were continued by Lucas , who “ com- posed [ texuit ] the infancy of the nascent church ; whose follower was ... Eusebius of ...
... later biblical books are an epilogue to the New Testament ; they reach to the beginning of the Church . They were continued by Lucas , who “ com- posed [ texuit ] the infancy of the nascent church ; whose follower was ... Eusebius of ...
Page 34
... later also found this position untenable . An even more fundamental quaternity than the " tropes ” is the quaternity of logical connec- tives “ and ” ( ^ ) " or " ( V ) “ if ... then " ( → ) " if and only if " ( → ) . Why not ...
... later also found this position untenable . An even more fundamental quaternity than the " tropes ” is the quaternity of logical connec- tives “ and ” ( ^ ) " or " ( V ) “ if ... then " ( → ) " if and only if " ( → ) . Why not ...
Page 36
... later , medieval scholastics formalized such arguments into the logical exercise of the “ obligations . ” See Eleanore Stump , “ Obligations , ” in The Cambridge His- tory of Later Medieval Philosophy : From the Rediscovery of Aristotle ...
... later , medieval scholastics formalized such arguments into the logical exercise of the “ obligations . ” See Eleanore Stump , “ Obligations , ” in The Cambridge His- tory of Later Medieval Philosophy : From the Rediscovery of Aristotle ...
Contents
xiii | |
1 | |
20 | |
30 | |
Biblical and Postbiblical Perceptions of History | 48 |
The Historical Novel as Reflexive Literature | 55 |
The Apocalyptic Mentality | 68 |
Medieval Exegesis and Historical Consciousness | 86 |
Haskala History and the Medieval Tradition | 232 |
The Modernization of Western European Jews | 245 |
Franz Rosenzweig and the End of GermanJewish Philosophy | 255 |
Urformell and Urzelle | 258 |
Hermann Cohen and His Legacy | 268 |
Rosenzweig on the Destiny of Judaism | 289 |
Theological Responses to the Holocaust | 304 |
The Holocaust as Punishment and Signal | 305 |
Nachmanidess Reading of the Biblical Narrative | 96 |
Gersonidess Biblical Commentary | 119 |
Law Philosophy and Historical Awareness | 129 |
The Image of the Ruler in Jewish Sources | 153 |
Polemics Responses and SelfReflection | 167 |
Changes in Christian AntiJewish Polemics in the Twelfth Century | 170 |
Responses to Adversity | 199 |
History Apologetics and Humanism | 206 |
The Threshold of Modernity | 218 |
AntiJudaism and AntiSemitism | 309 |
The Dialectical Theology of Meaninglessness | 327 |
Zionism Science and History | 336 |
The Three Aspects | 338 |
Two Images of Humanity | 345 |
Bibliography | 349 |
Index | 373 |
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Common terms and phrases
Agobard Alfunsi alien ancient Anselm anti-Jewish apocalyptic apocalypticism argument Augustine became believe Berlin Bible biblical chapter Christian Church Cohen collective memory counterhistory culture dialectical distinction divine doctrine elements emancipation ethics exegesis exegetical existence fact Franz Rosenzweig Funkenstein Gerschom Scholem Gersonides Geschichte God's halakha Haskala Hebrew historian historical consciousness historiography human Ibid Ibn Ezra idea ideal interpretation Israel Jacob Jehuda Jerusalem Jewish history Jews Jonah Judaism Judentums Kabbala king Krochmal land of Israel language later literature Maimon Maimonides Maimonides's meaning medieval Mendelssohn messianic days Middle Ages midrash Migne modern monotheism Moses Nachman Krochmal Nachmanides narrative nations nature negation original pagan philosophy polemical political prefigures principle prophecy prophet Rabbi reason religion religious Scholem Scriptures Sefer sense social society symbols Talmud Tel Aviv Testament theology theory thought tion tradition true twelfth century typological Wissenschaft Wissenschaft des Judentums Zionism