Upanishads and Yoga: An Empirical Approach to the Understanding |
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Page 20
... highest state in which the real self reaches its full form ( Bṛhad . 4.3.21 ; Chand . 6.8.1 ; 8.11.1 ; Kauṣī . 3.3 ; 4.20 ; Praśna 4.4 ; Mānḍūkya 5 & 6 ) . This state of deep dreamless sleep is said to be highest because , during this ...
... highest state in which the real self reaches its full form ( Bṛhad . 4.3.21 ; Chand . 6.8.1 ; 8.11.1 ; Kauṣī . 3.3 ; 4.20 ; Praśna 4.4 ; Mānḍūkya 5 & 6 ) . This state of deep dreamless sleep is said to be highest because , during this ...
Page 28
... highest state in which , ac- cording to them , a closest approximation to the real Atman is achieved , tends very strongly to suggest that the primary concern of the Upanishads is not the creation of the world but only its release from ...
... highest state in which , ac- cording to them , a closest approximation to the real Atman is achieved , tends very strongly to suggest that the primary concern of the Upanishads is not the creation of the world but only its release from ...
Page 60
... highest principle within ' or the outer objects , may be obtained from the following passage : " The meditation that is directed on the highest principle within Is also directed upon outer objects . Hence the unqualified understanding ...
... highest principle within ' or the outer objects , may be obtained from the following passage : " The meditation that is directed on the highest principle within Is also directed upon outer objects . Hence the unqualified understanding ...
Common terms and phrases
absolutely unqualified according activity actually Ajatasatru Atman or Brahman attention avidyā basic behaviour Bharatiya Vidya BHAVAN'S Bombay Brain Bṛhad Bṛhadāraṇyaka called chained sequence Chand cited clearly cognitive concept defined described dhāraṇā dhyāna distinction earlier evidence experience external fact factors of outer function Gladin grahana guna hindrances homeosis homeostasis homeostatic Indian thought inhibition inhibitory Inner Yoga K. M. MUNSHI Katha kind Kleśa knowledge Lord Brain Maitri mass of consciousness mental mind Mund name and form ness neuro-physiological nirodha nishads non-spiritual yoga object attended object of perception object-to-be-perceived orientation Patan Patanjali pause in respiration Perceiver person phenomenal world prāṇāyāma Praśna pratyāhāra psycho psychology pure reality reference Rigveda samādhi samprajnāta samyama Sanskrit sattva seems Seer sensory specific spiritual yoga steadiness stimulus suppression Tait teaching texts tion unqualified mass Upani Upanishads vide Hume Vyasa withdrawal of senses Yajnavalkya yoga theory yogic