The Spectator, Volume 3 |
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Page 27
... with , therefore fhall not pretend to explain upon it till further Confideration , but leave the Author of the Epiftle to express his Condition his own Way . G 2 Mr. C < Mr. SPECTATOR ; 1 Do not deny but N ° 176 . The SPECTATOR . 27.
... with , therefore fhall not pretend to explain upon it till further Confideration , but leave the Author of the Epiftle to express his Condition his own Way . G 2 Mr. C < Mr. SPECTATOR ; 1 Do not deny but N ° 176 . The SPECTATOR . 27.
Page 29
... pretend to refent that I have not had Refpect enough for her Opinion in fuch an In- ⚫ftance in Company . I cannot but fmile at the pretty Anger fhe is in , and then the pretends fhe is ufed like a Child . In a Word , our great Debate ...
... pretend to refent that I have not had Refpect enough for her Opinion in fuch an In- ⚫ftance in Company . I cannot but fmile at the pretty Anger fhe is in , and then the pretends fhe is ufed like a Child . In a Word , our great Debate ...
Page 36
... pretend to no • Succour , and hope for no Relief but from himself and yet he that has Senfe and Juftice in every thing ⚫elfe , never reflects , that to come home only to fleep off an Intemperance , and fpend all the Time he is - there ...
... pretend to no • Succour , and hope for no Relief but from himself and yet he that has Senfe and Juftice in every thing ⚫elfe , never reflects , that to come home only to fleep off an Intemperance , and fpend all the Time he is - there ...
Page 38
... pretend to make a Syftem of Conjugal Morality . I de- fign in the firft Place to go a few Miles out of Town , and there I know where to meet one who practifes all ' the Parts of a fine Gentleman in the Duty of a Husband . When he was a ...
... pretend to make a Syftem of Conjugal Morality . I de- fign in the firft Place to go a few Miles out of Town , and there I know where to meet one who practifes all ' the Parts of a fine Gentleman in the Duty of a Husband . When he was a ...
Page 50
... from Court ; and in order to it begged the Emperor that he would be pleafed to dif- mifs him , pretending a kind of Difcontent at his not having having been rewarded for his long Services . The Em 50 N ° 181 The SPECTATOR .
... from Court ; and in order to it begged the Emperor that he would be pleafed to dif- mifs him , pretending a kind of Difcontent at his not having having been rewarded for his long Services . The Em 50 N ° 181 The SPECTATOR .
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Common terms and phrases
againſt agreeable Alcibiades Anfwer beautiful becauſe befides Behaviour beſt Bufinefs Cafe caft cife Circumftance Confequence confider Confideration Converfation Correfpondent Creature defcribed Defign defire Difcourfe diſcovered expofed faid fame fecond feems feen felf felves fent feveral fhall fhew fhort fhould filly fince firft fome fomething fometimes foon fpeak Friend ftill fuch fuffer fuppofed fure Gentleman give greateſt Happineſs himſelf Honour humble Servant Humour Husband ibid Inftance kind laft leaft leaſt lefs Letter live lofe loft look Love Lover Mafter Mankind Manner Mariamne Mind moft moſt muft muſt Nature never Number obferve Occafion Paffion pafs Paper Perfon Philofopher pleafed pleaſed Pleaſure poffible prefent publick racter raiſed Reaſon Renegado reprefented Sappho Satyr Senfe ſhe Socrates Soul SPECTATOR tell Temper thefe themſelves ther theſe thing thofe thoſe Thoughts Tranflation underſtand uſe vifit Virtue whofe whole Wife Woman World
Popular passages
Page 35 - Did not I weep for him that was in trouble ? was not my soul grieved for the poor?
Page 58 - Pleasure and Pain were no sooner met in their new habitation, but they immediately agreed upon this point, that Pleasure should take possession of the virtuous, and Pain of the vicious part of that species which was given up to them. But upon examining to which of them any individual they met with belonged, they found each of them had a right to him ; for that, contrary...
Page 253 - Alcseus, the famous lyric poet, who had for some time been passionately in love with Sappho, arrived at the promontory of Leucate that very evening, in order to take the leap upon her account; but hearing that Sappho had been there before him, and that her body could be no where found, he very generously lamented her fall, and is said to have written his hundred and twenty-fifth ode upon that occasion.
Page 220 - The first part of this rule, which regards our behaviour towards an enemy, is indeed very reasonable, as well as very prudential ; but the latter part of it, which regards our behaviour towards a friend, savours...
Page 211 - I do not know by the character that is given of her works, whether it is not for the benefit of mankind that they are lost. They were filled with such bewitching tenderness and rapture, that it might have been dangerous to have given them a reading.
Page 19 - And at best, let frugality and parsimony be the virtues of the merchant, how much is his punctual dealing below a gentleman's charity to the poor, or hospitality among his neighbours...
Page 35 - Because I delivered the poor that cried, And the fatherless, and him that had none to help him. The blessing of him that, was ready to perish came upon me: And I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: My judgment was as a robe and a diadem. I was eyes to the blind, And feet was I to the lame. I was a father to the poor: And the cause which I knew not I searched out.
Page 161 - How can he exalt his thoughts to any thing great and noble, who only believes that, after a short turn on the stage of this world, he is to sink into oblivion, and to lose his consciousness...
Page 87 - The man who will live above his present circumstances, is in great danger of living in a little time much beneath them ; or, as the Italian proverb runs, The Man who lives by Hope will die by Hunger.
Page 196 - ... meanest and most insignificant part of mankind endeavour to procure in the little circle of their friends and acquaintance. The poorest mechanic, nay, the man who lives upon common alms, gets him his set of admirers, and delights in that superiority which he enjoys over those who are in some respects beneath him. This ambition, which is natural to the soul of man, might...