Globalization and the Muslim World: Culture, Religion, and ModernityBirgit Schaebler, Leif Stenberg Written by scholars from a range of disciplines concerned with the Middle East and Islam (history, religious studies, anthropology, sociology, political science) and covering the Muslim world extensively (from Malaysia, Turkey, Sudan, Egypt, and Israel/Palestine to Muslim communities in Europe and the United States), this important contribution to the debate on globalization sets a standard in dealing with this pervasive force in the field of Islamic and Middle Eastern studies. |
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Page 18
... Ottoman empire took place on the pages of the journal Mecmua - i Fünun , published by an Ottoman Learned Society , the Cemiyet - i Ilmiye - i - Osmaniye , from 1862 until 1865 in Istanbul . In a mission statement to the sultan , the ...
... Ottoman empire took place on the pages of the journal Mecmua - i Fünun , published by an Ottoman Learned Society , the Cemiyet - i Ilmiye - i - Osmaniye , from 1862 until 1865 in Istanbul . In a mission statement to the sultan , the ...
Page 20
... Ottoman officialdom in the Hamidian regime ( Deringil 1999 , 41 ) . In the 1890s , Ottoman officials de- scribed the Yezidi Kurds as living in this state . They needed to be “ gradually brought into the fold of civilization ” ( Deringil ...
... Ottoman officialdom in the Hamidian regime ( Deringil 1999 , 41 ) . In the 1890s , Ottoman officials de- scribed the Yezidi Kurds as living in this state . They needed to be “ gradually brought into the fold of civilization ” ( Deringil ...
Page 21
... Ottoman state was encouraged to do the same and to spread the " light of Islam " into " savage regions . " Izzet's definition of colonialism was " the process whereby civilized countries send surplus populations to continents whose ...
... Ottoman state was encouraged to do the same and to spread the " light of Islam " into " savage regions . " Izzet's definition of colonialism was " the process whereby civilized countries send surplus populations to continents whose ...
Contents
Global Modernity and the Local | 3 |
The Challenge of the Indigenization Movement | 30 |
Subjectivity Political Evaluation and Islamist Trajectories | 39 |
Copyright | |
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activists activities African al-Alwani al-Jazeera Anwar Ibrahim Arab Muslim argue badawa boundaries capitalism choice civilization colonial communitarian concept contemporary context countries criteria of subjectivity cultural defined desires discourse economic Egypt Egyptian ethnic Europe European example fable frog fundamentalism global groups human Ibn Khaldun ideas identity ideology IIIT ijtihad integration intellectuals Internet interpretations Islamist Islamization of knowledge Israeli-Palestinian conflict Khartoum language Malaysia means Middle East Middle Eastern migration militant mission modernity moral movement Muhammad multimedia super corridor Muslim world norms Northern Sudan Nuba Mountains Nubian Ottoman political postmodern Press Qur'an radical refugees regime religion religious savage Schaebler scholars scorpion secular Shari'a Sheriffadeen SISS social sciences society Stenberg Sudan Sudanese Sufi television term theory tion tradition transnational trends Turkey Turkish twentieth century ulama umma Univ universal vakıf West Western wild women Yusuf al-Qaradawi