Globalization and the Muslim World: Culture, Religion, and ModernityBirgit Schaebler, Leif Stenberg Written by scholars from a range of disciplines concerned with the Middle East and Islam (history, religious studies, anthropology, sociology, political science) and covering the Muslim world extensively (from Malaysia, Turkey, Sudan, Egypt, and Israel/Palestine to Muslim communities in Europe and the United States), this important contribution to the debate on globalization sets a standard in dealing with this pervasive force in the field of Islamic and Middle Eastern studies. |
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Page 117
... Sudan and thus set the stage for Muhammad Ahmad , a Sufi thinker from Aba Island on the White Nile , who declared himself Mahdi in 1881 . 1820-1881 In the years between 1820 and 1881 the Northern Sudan became part of a Turco- Egyptian ...
... Sudan and thus set the stage for Muhammad Ahmad , a Sufi thinker from Aba Island on the White Nile , who declared himself Mahdi in 1881 . 1820-1881 In the years between 1820 and 1881 the Northern Sudan became part of a Turco- Egyptian ...
Page 123
... Sudan , many West Africans established community support networks by participating in Sufi or- ders . Some of these ... Sudan government . I am in- formed that the fame of Omdurman has spread West and that numerous other tribes are about ...
... Sudan , many West Africans established community support networks by participating in Sufi or- ders . Some of these ... Sudan government . I am in- formed that the fame of Omdurman has spread West and that numerous other tribes are about ...
Page 131
... Sudanese workers were de jure temporary migrants in the view of host governments . Hence most regarded their work stays as opportunities to save money for use in the Sudan , to fund marriage , maintain families , build a house for ...
... Sudanese workers were de jure temporary migrants in the view of host governments . Hence most regarded their work stays as opportunities to save money for use in the Sudan , to fund marriage , maintain families , build a house for ...
Contents
Global Modernity and the Local | 3 |
The Challenge of the Indigenization Movement | 30 |
Subjectivity Political Evaluation and Islamist Trajectories | 39 |
Copyright | |
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activists activities African al-Alwani al-Jazeera Anwar Ibrahim Arab Muslim argue badawa boundaries capitalism choice civilization colonial communitarian concept contemporary context countries criteria of subjectivity cultural defined desires discourse economic Egypt Egyptian ethnic Europe European example fable frog fundamentalism global groups human Ibn Khaldun ideas identity ideology IIIT ijtihad integration intellectuals Internet interpretations Islamist Islamization of knowledge Israeli-Palestinian conflict Khartoum language Malaysia means Middle East Middle Eastern migration militant mission modernity moral movement Muhammad multimedia super corridor Muslim world norms Northern Sudan Nuba Mountains Nubian Ottoman political postmodern Press Qur'an radical refugees regime religion religious savage Schaebler scholars scorpion secular Shari'a Sheriffadeen SISS social sciences society Stenberg Sudan Sudanese Sufi television term theory tion tradition transnational trends Turkey Turkish twentieth century ulama umma Univ universal vakıf West Western wild women Yusuf al-Qaradawi