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abstract general Ideas abstract Ideas absurd Accounts admit Alciphron allowed ancient Angles apparent Magnitude appear Argument Assent Authority believe Bigots Christ Christian Christian Religion clear Point Colour common Connexion consider Crito Dæmons Dial Disputes Distance distinct Idea Divine Doctrine doth Earth Egyptians essential Oil EUPH Euphranor evident Faith fame Figure Free-thinkers gible Grace greater hath Humane Ideas of Sight Infidel Inquiry Intaglias intire jects Jews Josephus judge Judgment learned Light ligion Magnitude Manetho Mankind manner MDCCX means ment Mind Minute Philosophers Miracles mould Nature neral never nexion Notions Number Objects of Sight obscure observed Opinion perceived by Sight plain Plato Porphyry Prejudice prejudiced pretend Principles Proof Prophecies Rays Reason Retina Revelation rience Science Sect seems Sense shew shewn Sight and Touch Sophism Soul stance suggest suppose tangible ther Things thought tion true Truth unaccountable whereof Words World Writings
Page 39 - The prophet that hath a dream, let him tell a dream ; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the Lord.
Page 25 - What shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
Page 328 - Not. For though he has obtained the experience of how a globe, how a cube, affects his touch; yet he has not yet attained the experience, that what affects his touch so or so, must affect his sight so or so; or that a protuberant angle in the cube, that pressed his hand unequally...
Page 232 - ... because the mind has by constant experience found the different sensations corresponding to the different dispositions of the eyes to be attended each with a different degree of distance in the object, there has grown an habitual or customary connexion between those two sorts of ideas...
Page 232 - Now, from sect, ii., it is plain that distance is in its own nature imperceptible, and yet it is perceived by sight. It remains, therefore, that it be brought into view by means of some other idea, that is itself immediately perceived in the act of vision.
Page 231 - It is, I think, agreed by all that Distance, of itself and immediately, cannot be seen. For, distance being a line directed endwise to the eye, it projects only one point in the fund of the eye, which point remains invariably the same, whether the distance be longer or shorter.
Page 328 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere.
Page 255 - No sooner do we hear the words of a familiar language pronounced in our ears, but the ideas corresponding thereto present themselves to our minds; in the very same instant the sound and the meaning enter the understanding: so closely are they united, that it is not in our power to keep out the one, except we exclude the other also. We even act in all respects as if we heard the very thoughts themselves.
Page 341 - And the manner wherein they signify and mark out unto us the objects which are at a distance is the same with that of languages and signs of human appointment; which do not suggest the things signified by any likeness or identity of nature, but only by an habitual connexion that experience has made us to observe between them.