my head, 'tis pride: But why, why? let him show us a Ulyss. Achilles hath inveigled his fool from him. Ulyss. He. Nest. Then will Ajax lack matter, if he have lost his argument. Ulyss. No; you see, he is his argument, that has his argument; Achilles. Nest. All the better; their fraction is more our wish, than their faction: But it was a strong composure,3 a fool could disunite. Ulyss. The amity, that wisdom knits not, folly may easily untie. Here comes Patroclus. Re-enter PATROCLUS. Nest. No Achilles with him. 4 Ulyss. The elephant hath joints, but none for courtesy: his legs are legs for necessity, not for flexure. Patr. Achilles bids me say—he is much sorry, If any thing more than your sport and pleasure Did move your greatness, and this noble state,5 3 composure,] So reads the quarto very properly; but the folio, which the moderns have followed, has, it was a strong counsel. Johnson. 4 The elephant hath joints, &c.] So, in All's Lost by Lust, 1633: is she pliant? "Stubborn as an elephant's leg, no bending in her." Again, in All Fools, 1605: "I hope you are no elephant, you have joints." In The Dialogues of Creatures Moralysed, &c. bl. 1. is mention of "the olefawnte that bowyth not the kneys," a curious specimen of our early Natural History. Steevens. 5 noble state,] Person of high dignity; spoken of Agamemnon. Johnson. Noble state rather means the stately train of attending nobles whom you bring with you. Patroclus had already addressed Agamemnon by the title of "your greatness." Steevens. State was formerly applied to a single person. So, in Wits, Fits, and Fancies, 1614 "The archbishop of Grenada saying to the archbishop of Toledo, that he much marvelled, he being so great a state, would visit hospitals." Again, in Harrington's translation of Ariosto, 1591: "The Greek demands her, whither she was going, To call upon him; he hopes, it is no other, Agam. Hear you, Patroclus; We are too well acquainted with these answers: Much attribute he hath; and much the reason We come to speak with him: And you shall not sin, And under-honest; in self-assumption greater, Than in the note of judgment;7 and worthier than himself Disguise the holy strength of their command, Yet Mr. Steevens's interpretation appears to me to agree better with the context here. Malone. 6 breath] Breath, in the present instance, stands forbreathing, i. e. exercise. So, in Hamlet: "it is the breathing time of day with me." Steevens. 7 Than in the note &c.] Surely the two unnecessary words-in the, which spoil the metre, should be omitted. Steevens. 8 tend the savage strangeness-] i. e. shyness distant behaviour. So, in Venus and Adonis: "Measure my strangeness with my unripe years." Again, in Romeo and Juliet: I'll prove more true, "Than those that have more cunning to be strange." To tend is to attend upon. Malone. 9 underwrite] To subscribe, in Shakspeare, is to obey. Johnson. So, in King Lear; "You owe me no subscription." Steevens. in an observing kind —] i. e. in a mode religiously atten 11 tive. So, in A Midsummer Night's Dream: "To do observance to a morn of May." Steevens. 2 His pettish lunes,] This is Sir T. Hanmer's emendation of kis pettish lines. The old quarto reads: His course and time. The passage and whole carriage of this action Bring action hither, this cannot go to war: A stirring dwarf we do allowance give3 Before a sleeping giant:-Tell him so. Patr. I shall; and bring his answer presently. [Exit. Agam. In second voice we 'll not be satisfied, We come to speak with him.-Ulysses, enter. [Exit ULYSS. Ajax. What is he more than another? Agam. No more than what he thinks he is. Ajax. Is he so much? Do you not think, he thinks himself a better man than I am? Agam. No question. Ajax. Will you subscribe his thought, and say he is? Agam. No, noble Ajax; you are as strong, as valiant, as wise, no less noble, much more gentle, and altogether more tractable. Ajax. Why should a man be proud? How doth pride grow? I know not what pride is. Agam. Your mind's the clearer, Ajax, and your virtues the fairer. He that is proud, eats up himself: pride is his own glass, his own trumpet, his own chronicle; and whatever praises itself but in the deed, devours the deed in the praise.5 This speech is unfaithfully printed in modern editions. Johnson. The quarto reads: His course and time, his ebbs and flows and if The passage and whole stream of his commencement His [his commencement] was probably misprinted for this, as it is in a subsequent passage in this scene in the quarto copy: "And how his silence drinks up his applause." Malone. allowance give-] Allowance is approbation. So, in King 3 Lear: 4 5 If your sweet sway "Allow obedience." Steevens. enter.] Old copies, regardless of metre,-enter you. Steevens whatever praises itself but in the deed, devours the deed in the praise.] So, in Coriolanus: Ajax. I do hate a proud man, as I hate the engen. dering of toads." Nest. And yet he loves himself: Is it not strange? Re-enter ULYSSES. Ulyss. Achilles will not to the field to-morrow. [Aside. Ulyss. He doth rely on none; But carries on the stream of his dispose, Without observance or respect of any, In will peculiar and in self-admission. Agam. Why will he not, upon our fair request, Untent his person, and share the air with us? Ulyss. Things small as nothing, for request's sake only, He makes important: Possess'd he is with greatness; 6 Agam. Let Ajax go to him. power, unto itself most commendable, "Hath not a tomb so evident as a chair "To extol what it hath done." Malone. the engendering of toads.] Whoever wishes to comprehend the whole force of this allusion, may consult the late Dr. Goldsmith's History of the World, and animated Nature, Vol. VII, p. 92-93. Steevens. 7 Kingdom'd Achilles in commotion rages,] So, in Julius Cæsar "The genius and the mortal instruments "Are then in council; and the state of man, “Like to a little kingdom, suffers then Malone. 8 He is so plaguy proud, &c.] I cannot help regarding the vul gar epithet-plaguy, which extends the verse beyond its proper length, as the wretched interpolation of some foolish player." Steevens. * Yet Mr. Steevens, in the note which follows, gives a different explanation to this vulgarism. In fact, to deprive the line of the word plaguy would be to destroy the allusion. Am. Ed. Dear lord, go you and greet him in his tent: Ulyss. O Agamemnon, let it not be so! Enter his thoughts,—save such as do revolve By going to Achilles: That were to enlard his fat-already pride; 2 This lord go to him! Jupiter forbid; 9 -the death-tokens of it-] Alluding to the decisive spots appearing on those infected by the plague. So, in Beaumont and Fletcher's Valentinian: "Now, like the fearful tokens of the plague, "Are mere fore-runners of their ends." Steevens. Dr. Hodges, in his Treatise on the Plague, says: "Spots of a dark complexion, usually called tokens, and looked on as the pledges or forewarnings of death, are minute and distinct blasts, which have their original from within, and rise up with a little pyramidal protuberance, the pestilential poison chiefly collected at their bases, tainting the neighbouring parts, and reaching to the surface." Reed. 1 with his own seam;] Swine-seam, in the North, is hog'slard. Ritson. See Sherwood's English and French Dictionary, folio, 1650. Malone. 2 That were to enlard, &c.] This is only the well-known proverb -Grease a fat sow &c. in a more stately dress. Steevens. 3 to Cancer, when he burns With entertaining great Hyperion.] Cancer is the Crab, a sign in the zodiac. The same thought is more clearly expressed by Thomson, whose words, on this occasion, are a sufficient illustration of our author's: "And Cancer reddens with the solar blaze." Steevens. |