Defensive KillingMost people believe that it is sometimes morally permissible for a person to use force to defend herself or others against harm. In Defensive Killing, Helen Frowe offers a detailed exploration of when and why the use of such force is permissible. She begins by considering the use of force between individuals, investigating both the circumstances under which an attacker forfeits her right not to be harmed, and the distinct question of when it is all-things-considered permissible to use force against an attacker. Frowe then extends this enquiry to war, defending the view that we should judge the ethics of killing in war by the moral rules that govern killing between individuals. She argues that this requires us to significantly revise our understanding of the moral status of non-combatants in war. Non-combatants who intentionally contribute to an unjust war forfeit their rights not to be harmed, such that they are morally liable to attack by combatants fighting a just war. |
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account of liability aggressor alcove argue argument attack averting a threat averting the threat avoid posing bear bridge causal cause Chapter claim collateral harm contribute country’s course culpable David Rodin defensive harm defensive killing direct threat disproportionate duty example Fabre Falling Person honour Human Shield impermissible indirect inflict harm innocent person intentionally internalist Jeff McMahan jus ad bellum kill innocent threats kill Victim killing bystanders least harmful means legitimate lethal threat liable to defensive liable to harm means of averting mediated harms moral luck morally responsible non-combatants obstructors one’s opportunity to avoid Otsuka Pedestrian permissible defence permission to kill permitted posing a threat posing an unjust Quong and Firth rape reasonable opportunity reductivist responsible for posing Rodin Roof Shooter seems someone sort there’s Thomson threat to Victim threats and bystanders trolley Uniacke unjust combatants unjust harm unjust threat unjust war Victim’s whilst wrong Zohar