English Writers: An Attempt Towards a History of English Literature, Volume 9Cassell, limited, 1892 - English literature |
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Page xiii
... Spirit of the Time 310 , 311 CHAPTER IX . - THE FAERIE Queene - Of SPENSER AND RALEIGH FROM 1590 UNTIL 1596 . Spenser leaves Dublin Settlement at Kilcolman Raleigh in Ireland ... ... Spenser Clerk of the Council in Munster Raleigh's ...
... Spirit of the Time 310 , 311 CHAPTER IX . - THE FAERIE Queene - Of SPENSER AND RALEIGH FROM 1590 UNTIL 1596 . Spenser leaves Dublin Settlement at Kilcolman Raleigh in Ireland ... ... Spenser Clerk of the Council in Munster Raleigh's ...
Page 13
... Spirit , and chosen her " especially to be His champion , to defend His beloved Church . " Never did England flourish as now under her . Christ said , If they persecute you in one city , flee into another . Some have gone with their ...
... Spirit , and chosen her " especially to be His champion , to defend His beloved Church . " Never did England flourish as now under her . Christ said , If they persecute you in one city , flee into another . Some have gone with their ...
Page 16
... spirit of the refugees from the Low Countries . Such feeling Spenser at we shall find to be intense in Spenser's man- hood , and it is thus shown to have been strong also in his youth . That he wrote much verse at school and college is ...
... spirit of the refugees from the Low Countries . Such feeling Spenser at we shall find to be intense in Spenser's man- hood , and it is thus shown to have been strong also in his youth . That he wrote much verse at school and college is ...
Page 46
... his ready wit in his own way for the support of those who sought a purer life , a simpler spirit of communion in the Christian Thus Church and in men calling themselves Christians . Marot 46 [ A.D. 1579 . ENGLISH Writers .
... his ready wit in his own way for the support of those who sought a purer life , a simpler spirit of communion in the Christian Thus Church and in men calling themselves Christians . Marot 46 [ A.D. 1579 . ENGLISH Writers .
Page 48
... spirit his motto to the December eclogue , Vivitur ingenio , cætera mortis erunt . The use of mottoes was a literary fashion of the time . In 1531 there was published , by Simon du Bois of Alençon , Marguerite of Navarre's " Mirror of a ...
... spirit his motto to the December eclogue , Vivitur ingenio , cætera mortis erunt . The use of mottoes was a literary fashion of the time . In 1531 there was published , by Simon du Bois of Alençon , Marguerite of Navarre's " Mirror of a ...
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Common terms and phrases
adventure afterwards allegory Amoret Archimago Artegall beast beauty Belphoebe Bishop Braggadochio Britomart Calidore Cambridge canto castle Church Clamydes Clyomon Court Cynthia daughter death delight Democles died Diotrephes doth Duessa Duke Earl eclogue edition Edmund Spenser Elizabeth Endymion England English Faerie Queene faith father Faustus Florimell followed France Gabriel Harvey grace Harvey hath honour Hooker Humphrey Gifford John John Penry King lady Latin lived London Lord love pamphlet Marlowe Marprelate Martin Martin Marprelate Master Melicertus Menaphon mind Munday Nash Neronis passion Penry Philip Sidney piece play Pleusidippus poem poet poetry praise Prince Arthur printed published Puritan Raleigh Red Cross Knight rhyme Richard Robert Greene Satyrane says sent Shakespeare Shepheardes Calender shepherd shield Sidney's Sir Guyon sonnets Spanish Spenser squire stanza Tamburlaine Tasso thee Thomas Thomas Lodge thou tion Torquato Tasso translation truth unto verse wife William Camden words writing written wrote young
Popular passages
Page 379 - Or call up him that left half told The story of Cambuscan bold, Of Camball, and of Algarsife, And who had Canace to wife, That owned the virtuous ring and glass, And of the wondrous horse of brass, On which the Tartar king did ride...
Page 197 - At cards for kisses — Cupid paid ; He stakes his quiver, bow and arrows, His mother's doves, and team of sparrows ; Loses them too ; then down he throws The coral of his lip...
Page 255 - Cut is the branch that might have grown full straight, And burned is Apollo's laurel bough, That sometime grew within this learned man. Faustus is gone : regard his hellish fall, Whose fiendful fortune may exhort the wise Only to wonder at unlawful things, Whose deepness doth entice such forward wits To practise more than heavenly power permits.
Page 441 - Then gin I thinke on that which Nature sayd, Of that same time when no more Change shall be, But stedfast rest of all things, firmely stayd Upon the pillours of Eternity, That is contrayr to Mutabilitie ; For all that moveth doth in Change delight : But thence-forth all shall rest eternally With Him that is the God of Sabaoth hight : O ! that great Sabaoth God, grant me that Sabaoths sight ! COMPLAINT OF THALIA (COMEDY).
Page 432 - At length they all to merry London came, To merry London, my most kindly nurse, That to me gave this life's first native source; Though from another place I take my name, An house of ancient fame: There when they came, whereas those bricky tower? The which on Thames...
Page 246 - From jigging veins of rhyming mother wits And such conceits as clownage keeps in pay, We'll lead you to the stately tent of war Where you shall hear the Scythian Tamburlaine Threatening the world with high astounding terms And scourging kingdoms with his conquering sword.
Page 255 - Mountains and hills, come, come, and fall on me, And hide me from the heavy wrath of God ! No, no.
Page 146 - MY mind to me a kingdom is ; Such present joys therein I find, That it excels all other bliss That earth affords or grows by kind: Though much I want that most would have, Yet still my mind forbids to crave. No princely pomp, no wealthy store, No force to win the victory, No wily wit to salve a sore, No shape to feed a loving eye; To none of these I yield as thrall ; For why ? my mind doth serve for all.
Page 340 - And is there care in Heaven ? and is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is...
Page 312 - So in the person of Prince Arthure I sette forth magnificence in particular, which vertue, for that (according to Aristotle and the rest) it is the perfection of all the rest, and conteineth in it them all...