The British Essayists: RamblerAlexander Chalmers C. and J. Rivington, 1823 - English essays |
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Page 11
... mankind , arises in a great measure from their influ- ence on futurity . Rank may be conferred by princes , and wealth bequeathed by misers or by robbers ; but the honours of a lasting name , and the veneration of distant ages , only ...
... mankind , arises in a great measure from their influ- ence on futurity . Rank may be conferred by princes , and wealth bequeathed by misers or by robbers ; but the honours of a lasting name , and the veneration of distant ages , only ...
Page 12
... mankind , be not suffered to fade upon the brow of him who can boast only petty services and easy virtues . Had these maxims been universally received , how much would have been added to the task of dedica- tion , the work on which all ...
... mankind , be not suffered to fade upon the brow of him who can boast only petty services and easy virtues . Had these maxims been universally received , how much would have been added to the task of dedica- tion , the work on which all ...
Page 15
... exalt any individual to equality with the collective body of mankind , or per- suade him that a benefit conferred on him is equiva- every lent to false prin- ciples of gratitude have ventured c 2 NO . 136 . 15 RAMBLER .
... exalt any individual to equality with the collective body of mankind , or per- suade him that a benefit conferred on him is equiva- every lent to false prin- ciples of gratitude have ventured c 2 NO . 136 . 15 RAMBLER .
Page 18
... mankind ; but to suppose that the maze is inscrutable to diligence , or the heights inaccessible to perseverance , is to submit tamely to the tyranny of fancy , and enchain the mind in vo- luntary shackles . It is the proper ambition of ...
... mankind ; but to suppose that the maze is inscrutable to diligence , or the heights inaccessible to perseverance , is to submit tamely to the tyranny of fancy , and enchain the mind in vo- luntary shackles . It is the proper ambition of ...
Page 19
... mankind . " Books , ' says Bacon , ' can never teach the use of books . ' The student must learn by commerce with mankind to reduce his speculations to practice , and accommodate his knowledge to the purposes of life . It is too common ...
... mankind . " Books , ' says Bacon , ' can never teach the use of books . ' The student must learn by commerce with mankind to reduce his speculations to practice , and accommodate his knowledge to the purposes of life . It is too common ...
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Common terms and phrases
acquaintance Ajut Altilia amusement ance Anningait ardour attention beauty Bias of Priene censure common considered contempt conversation curiosity danger DECEMBER 24 delight desire dignity dili diligence discovered easily elegance endeavour envy equally expected eyes fame fancy fashionable songs favour fear FEBRUARY 11 felicity flattered folly fortune frequently friends gain genius gratify Greenland happened happiness haste heard heart honour hope hour human imagination inclined indulge inquire insult JANUARY 11 knowledge labour ladies learning lence Leviculus live mankind marriage ment merit mind miscarriage misery nature necessary neglect negligence nerally ness never observed obtained once opinion OVID panegyrist passion perpetual pleased pleasure portunity poverty praise present produced Prospero racter RAMBLER reason regard resolved riches SATURDAY scarcely Seged seldom sentiments solicit sometimes soon sorrow suffer thou thought Thrasybulus tion TUESDAY vanity virtue wealth wholly XVIII
Popular passages
Page 33 - Why am I thus bereaved thy prime decree? The Sun to me is dark And silent as the Moon, When she deserts the night Hid in her vacant interlunar cave. Since light so necessary is to life, And almost life itself, if it be true That light is in the Soul, She all in every part; why was the sight To such a tender ball as the eye confined?
Page 175 - The effect and it! Come to my woman's breasts, And take my milk for gall, you murdering ministers, Wherever in your sightless substances You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry 'Hold, hold!
Page 26 - He tugged, he shook, till down they came, and drew The whole roof after them, with burst of thunder Upon the heads of all who sat beneath, Lords, ladies, captains, counsellors...
Page 51 - Venus, take my votive glass, Since I am not what I was ; What from this day I shall be, venus, let me never see.
Page 258 - ... how much its guilt, if we were to inspect the mind of him that committed it, would be extenuated by mistake, precipitance, or negligence; we cannot be certain how much more we feel than was intended to be inflicted, or how much we increase the mischief to ourselves by voluntary aggravations. We may charge to design the effects of accident; we may think the blow violent only because we have made ourselves delicate and tender ; we are on every side in danger of error and of guilt, which we are...
Page 25 - Be of good courage, I begin to feel Some rousing motions in me, which dispose To something extraordinary my thoughts.
Page 106 - Cicero remarks, that not to know what has been transacted in former times, is to continue always a child. If no use is made of the labours of past ages, the world must remain always in the infancy of knowledge.
Page 258 - A wise man will make haste to forgive, because he knows tho true value of time, and will not suffer it to pass away in unnecessary pain.
Page 50 - And, when I die, be sure you let me know Great Homer died three thousand years ago. Why did I write? what sin to me unknown Dipp'd me in ink, my parents', or my own? As yet a child, nor yet a fool to fame, I lisp'd in numbers, for the numbers came.
Page 83 - ... which prudence may confer on every state. Seneca has attempted not only to pacify us in misfortune, but almost to allure us to it, by representing it as necessary to the pleasures of the mind. " He that never was acquainted with adversity," says he, " has seen the world but on one side, and is ignorant of half the scenes of nature.