Elements of Criticism, Volume 1M. Carey, 1816 - Criticism |
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Page xiv
... Nature hath af- forded for computing Time and Space , Page 98 106 114 135 VI . Resemblance of Emotions to their Causes , 155 VII . Final Causes of the more frequent Emo- tions and Passions , III . Beauty , IV . Grandeur and Sublimity ...
... Nature hath af- forded for computing Time and Space , Page 98 106 114 135 VI . Resemblance of Emotions to their Causes , 155 VII . Final Causes of the more frequent Emo- tions and Passions , III . Beauty , IV . Grandeur and Sublimity ...
Page xviii
... nature and middle place between organic and intellectual plea- sures , qualify them to associate with both ; beauty heightens all the organic feelings , as well as the intellectual harmony , though it aspires to inflame devotion ...
... nature and middle place between organic and intellectual plea- sures , qualify them to associate with both ; beauty heightens all the organic feelings , as well as the intellectual harmony , though it aspires to inflame devotion ...
Page xix
... natural aptitude to draw us from the immoderate gratification of sensual appetite ; and the mind , once accustomed to enjoy a variety of external ob- jects without being sensible ... nature , by qualifying the human mind INTRODUCTION . xix.
... natural aptitude to draw us from the immoderate gratification of sensual appetite ; and the mind , once accustomed to enjoy a variety of external ob- jects without being sensible ... nature , by qualifying the human mind INTRODUCTION . xix.
Page xx
... nature offers it to us , in order to advance our happiness ; and it is sufficient , that he hath enabled us to carry it on in a natural course . Nor has he made our task either disagreeable or difficult ; on the contrary , the tran ...
... nature offers it to us , in order to advance our happiness ; and it is sufficient , that he hath enabled us to carry it on in a natural course . Nor has he made our task either disagreeable or difficult ; on the contrary , the tran ...
Page xxi
... nature , and governed by principles common to all men . The design of the present undertaking , which aspires not to morality , is , to examine the sensitive branch of human nature , to trace the ob- jects that are naturally agreeable ...
... nature , and governed by principles common to all men . The design of the present undertaking , which aspires not to morality , is , to examine the sensitive branch of human nature , to trace the ob- jects that are naturally agreeable ...
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Common terms and phrases
action agreeable anger animal love appear arts beauty Cæsar chapter circumstances colour connexion daugh degree desire dignity disagreeable dissimilar emotions distress doth effect elevation emotion raised emotions and passions emotions produced example expression external signs Falstaff feeling figure final cause give grandeur gratification grief habit hath Hence Henry IV Hudibras Iago ideal presence ideas Iliad impression inflamed influence instances Jane Shore ject Julius Cæsar kind King Lear less manner means ment mind motion Mourning Bride neral never nexion objects of sight observation occasion opposite Othello painful emotion painful passion Paradise Lost perceive person pity pleasant emotion pleasure present produceth propensity proper proportion qualities reason reflection relation relish remarkable resemblance respect Richard II ridicule selfish sense sensible sentiments Shakspeare sion slight social spect spectator sublime taste termed things thou thought tion tone tural ture uniformity variety words
Popular passages
Page 69 - My story being done, She gave me for my pains a world of sighs : She swore, in faith, 'twas strange, 'twas passing strange ; 'Twas pitiful, 'twas wondrous pitiful : She wish'd she had not heard it, yet she wish'd That heaven had made her such a man ; she thank'd me, And bade me, if I had a friend that lov'd her, I should but teach him how to tell my story, And that would woo her.
Page 174 - Why, man, he doth bestride the narrow world, Like a Colossus ; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves.
Page 225 - God save the mark ! — And telling me the sovereign'st thing on Earth Was parmaceti for an inward bruise ; And that it was great pity, so it was, This villainous salt-petre should be digg'd Out of the bowels of the harmless earth, Which many a good tall fellow had destroy'd So cowardly ; and, but for these vile guns, He would himself have been a soldier.
Page 181 - This day is call'd the feast of Crispian : He that outlives this day, and comes safe home, Will stand a tip-toe when this day is named, And rouse him at the name of Crispian.
Page 396 - Like Niobe, all tears, why she, even she — O God ! a beast that wants discourse of reason, Would have mourn'd longer — married with mine uncle, My father's brother, but no more like my father Than I to Hercules...
Page 122 - I'll not shed her blood ; Nor scar that whiter skin of hers than snow, And smooth as monumental alabaster. Yet she must die, else she'll betray more men. Put out the light, and then put out the light.
Page 383 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
Page 224 - My liege, I did deny no prisoners. But, I remember, when the fight was done, When I was dry with rage, and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, trimly...
Page 224 - But I remember when the fight was done, When I was dry with rage and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, and trimly dress'd, Fresh as a bridegroom, and his chin new reap'd Show'd like a stubble-land at harvest-home.
Page 227 - O ! who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast? Or wallow naked in December snow By thinking on fantastic summer's heat? O no, the apprehension of the good Gives but the greater feeling to the worse : Fell sorrow's tooth doth never rankle more Than when it bites, but lanceth not the sore.