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able admitted appears attempt believe body called carried Catholics cause character Church circumstances common consequence consider considerable contains Court Dissenters doctrine doubt effect England English equal established existence experiments eyes fact feel friends give given hands House human important instance interest kind land learned leave less light lives Lord manner matter means measure mentioned mind nature never object observed opinion original Parliament particular party passage passed perhaps persons play political practice present principles probably produce Protestant punishment quantity question readers reason received religion remarks respect rocks Royal seems short side Spain spirit supposed taken thing thought tion trade true truth verse whole
Page 459 - To sit on rocks, to muse o'er flood and fell, To slowly trace the forest's shady scene, . Where things that own not man's dominion dwell, And mortal foot hath ne'er or rarely been ; To climb the trackless mountain all unseen, With the wild flock that never needs a fold ; Alone o'er steeps and foaming falls to lean ; This is not solitude ; 'tis but to hold Converse with nature's charms, and view her stores unroll'd.
Page 459 - But midst the crowd, the hum, the shock of men, To hear, to see, to feel, and to possess, And roam along, the world's tired denizen, With none who bless us, none whom we can bless ; Minions of...
Page 460 - tis haunted, holy ground, No earth of thine is lost in vulgar mould, But one vast realm of wonder spreads around, And all the Muse's tales seem truly told, Till the sense aches with gazing to behold The scenes our earliest dreams have dwelt upon: Each hill and dale, each deepening glen and wold Defies the power which crush'd thy temples gone: Age shakes Athena's tower, but spares gray Marathon.
Page 458 - Ancient of days ! august Athena ! where, Where are thy men of might, thy grand in soul? Gone, — glimmering through the dream of things that were : First in the race that led to glory's goal, They won, and passed away, — is this the whole?
Page 458 - Come, but molest not yon defenceless urn : Look on this spot — a nation's sepulchre ! Abode of gods, whose shrines no longer burn. Even gods must yield — religions take their turn : 'Twas Jove's — 'tis Mahomet's — and other creeds Will rise with other years, till man shall learn Vainly his incense soars, his victim bleeds ; Poor child of Doubt and Death, whose hope is built on reeds.
Page 455 - Restless it rolls, now fix'd, and now anon Flashing afar, — and at his iron feet Destruction cowers to mark what deeds are done; For on this morn three potent nations meet, To shed before his shrine the blood he deems most sweet.
Page 386 - That light of dreaming soul appears ” To play from thoughts above thy years. Thou smil'st as if thy soul were soaring To heaven, and heaven's God adoring. And who can tell what visions high May bless an infant's sleeping eye ? What brighter throne can brightness find To reign on than an infant's mind, Ere sin destroy or error dim The glory of the seraphim...
Page 100 - His eyes vacant and spiritless ; and the corpulence of his whole person was far better fitted to communicate the idea of a turtle-eating alderman than of a refined philosopher.