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the struggles of these two factions the internal history of Greece takes its form and colour, as to them may be traced most of the fearful atrocities, in the shape of conspiracies, massacres, revolutions, which, instructing while they shock us, stain the Greek character with indelible blots. Ambitious men are nowhere scrupulous. To enjoy the delight imparted by the exercise of power, individuals have in all ages stifled the dictates of conscience; and where, as in modern Italy and in ancient Greece, numerous small states border upon each other, sufficiently powerful to dream of conquest though too weak to achieve it, the number of the ambitious is of necessity greatly multiplied. In proportion, however, to the thirst of power in one class was the love of freedom and independence in the other, so that the process of encroachment and resistance, of tyranny and rebellion, of usurpation and punishment, was carried on perpetually, the oligarchy now predominating, and cutting off or sending into exile the popular leaders, while the democratic party, triumphing in its turn, inflicted similar sufferings on its enemies. By degrees, moreover, there sprang up two renowned states to represent these opposite principles, and the contests carried on by them assumed consequently many characteristics of civil war, its obstinacy, its bitterness, its revenge.

In these struggles seas of blood were shed, and crimes of the darkest dye perpetrated. Cities, once illustrious and opulent, were razed to the ground; whole populations put to the sword or reduced to servitude; fertile plains rendered barren; men most renowned for capacity and virtue made a prey to treachery or the basest envy; the morals of great states corrupted, their glory eclipsed, their power undermined, and a way paved for the inroads of barbarian conquerors who ultimately put a period to the grandeur of the Hellenes.

Examples without number might be collected of

'See the savage anecdote of Stratocles in Plutarch. Demet. § 12.

these horrors. It will be sufficient to advert briefly to a few, more to remind than to inform the reader. In the troubles of Corcyra' the nobles and the commons alternately triumphing over each other, carried on with the utmost ruthlessness the work of extermination with abundant baseness and perfidy, some portion of which attached to the Athenian generals: the wrongs and sufferings inflicted by the Spartans on the brave but unfortunate inhabitants of Messenia, with the annual butchery of the Helots, the treacherous withdrawal of suppliants from sanctuary, and their subsequent slaughter, the extermination of the people of Hysia," the precipitating of neutral merchants into pits,* the betrayal of the cities of Chalcidice and the islands, the massacre in cold blood of the Platæans, of four thousand Athenians in the Hellespont," the reduction of innumerable cities to servitude: by the Athenians, the extermination of the people of Melos, the slaughter of a thousand Mitylenians, the cruelties at Skione, Ægina, and Cythera; but beyond these, and beyond all, the fearful excesses of civil strife at Miletos where the common people called Gergithes having risen in rebellion against the nobles and defeated them in battle, took their children and cast them into the cattle stalls where they were crushed and trampled to death by the infuriated oxen ; but the nobles renewing the contest and obtaining ultimately the victory, seized upon their enemies,—men, women, children, and covered them with pitch, to which setting fire they burnt them alive.R

From these glimpses of guilt and suffering, we may learn to what extremes the Greek was sometimes hurried by passion and the thirst of power. But propensities so wolfish were not predominant in his nature.9

2

Thucyd. iii. 70. sqq.

Ælian. Var. Hist. vi. 7. Cf.

Eurip. Andr. 445. seq.

3

Thucyd. v. 83.

+ Thucyd. ii. 67.

5 Pausan. ix. 32. 9.

6 Thucyd. v. 126; iii. 50.

7 Thucyd. v. 32; iv. 57. 8 Heracl. Pont. ap. Athen. xii. 26.

9 Cf. Wink. Hist. de l'Art, i. 320. Thiersch, Etat. Act. de la

On the contrary, in private life, even the Spartans and the Dorians generally put off their cruel and severe habits, and relaxed on all proper occasions into joviality and mirth. In their social intercourse, in fact, few nations have been more cheerful or addicted to jokes and pleasantry than the Greeks, and above all the Athenians, whose hours of leisure were one continued round of gossip, sport, and laughter. Never in any city were news-mongers, or even news-forgers, so numerous. In the mouth of young and old no question was so frequent as, "What is the news?" These were the sounds that circulated from rank to rank in the assembly of the people before the orators began their harangues, that were banded to and fro in the Agora, that filled by their incessant repetition the shops of barbers and perfumers. Akin to this itching ear was the passion for show and magnificence, every man, from highest to lowest, affecting as far as possible spacious dwellings, superb furniture and costly apparel. Even the bravest of the brave, the heroes of Marathon, were petits-maitres at their toilette, and went forth to the field in purple cloaks, their hair curled, adorned with golden ornaments, and perfumed with essences. The study of philosophy itself failed in most cases to subdue this ostentatious spirit. Plato loved rich carpets and splendid raiment. Even Aristotle was an exquisite, and Æschines an acknowledged coxcomb.

From several of these weaknesses the Spartans

Grèce, i. p. 290. sqq; and for their disinterestedness, Pashley, Trav. in Crete, i. 221.

1 Loud laughter was nevertheless considered vulgar among the Greeks. Plat. Repub. t. vi. 112. The Athenians were addicted to the language of shrugging and nodding, K. 7. λ. To nod upwards was to deny, downwards to confess. Sch.Aristoph. Ach.112. 2 Aristotle says that the oraVOL. I.

tors of Athens, who governed the people, passed sometimes the whole of the day seeing mountebanks or jugglers, or talking with those who had travelled as far as the Phasis or Borysthenes; and that they never read anything save the Supper of Philoxenos and that not all. Athen. i. 10. It was in the opinion of these persons perhaps, that " a great book was a great evil.”—Id. iii. 1.

E

were free. They cared little for news, still less for dress, and less still for cleanliness; so that their beautiful long hair and waving beards swarmed with those autochthonal beasts, for the expulsion of which there was no law in Sparta. Though neither a knowing nor cleanly race, however, their wit was bright and piercing. No people uttered pithier or finer sayings, and their taste both in music and poetry was cultivated and refined. Probably, therefore, the dining halls and gymnasia and public walks of Sparta were enlivened by as much mirth as those of any other Grecian city, where usually cheerfulness was so prevalent, that" to be as merry as a Greek," has become a proverb in all countries.

On the third period of the Greek character it is unnecessary to speak at any length. Most of their good qualities having departed with their freedom they degenerated into a dissembling, hypocritical, fawning and double-dealing race, with little or no respect for truth, without patriotism, and without genuine valour. The literature, painting, and sculpture, to which in their period of degradation they gave birth, bore evident marks of their degeneracy, and tended by the corruption they diffused to avenge them on their conquerors the Romans; whose minds and morals they vitiated, and whose career of freedom and glory they cut short. Through their vices, however, the fame of their more noble and virtuous ancestors has greatly suffered, for the Romans contemplating the Greeks they saw before them, and implanting their opinion throughout the whole civilised world, their false and unjust views have been bequeathed to posterity; for it is still in a great measure through the Romans that people study the Greeks.

51

CHAPTER III.

GEOGRAPHICAL OUTLINE.

To render still clearer the point we have been insisting on in the foregoing chapter, it may be useful to take a rapid survey of the geography of the country, and enter somewhat more at length into its peculiar configuration and productions. Considered as a whole, the most remarkable feature in the aspect of Greece consists in the great variety of forms which its surface assumes in the territories of the numerous little states into which the country was anciently divided. Of these no two resemble each other, whether in physical structure, climate or productions; so that it may be said that in general the atmosphere of Greece is mild, but not in every part, for within its narrow boundaries are found nearly all grades of temperature. The inhabitants of Elis and the valley of the Eurotas are exposed to a degree of heat little inferior to that of Egypt, while the settlers about Olympos, Pindos and Dodona, with the rough goatherds of Parnassos, Doris and the Arcadian mountains experience the rigours of an almost Scandinavian winter. In this extraordinary country the

1 Cf. Hermann, Pol. Ant. § 6. Müll. Dor. ii. 425.

Varro gave the preference to the soil and climate of Italy, where everything good was produced in perfection. He thought no barley to be compared with the Campanian, no wheat with the Apulian, no rye with the Falernian, no oil with the Vena

fran. The whole country was so
thickly planted with trees that it
seemed to be an orchard. Not
even Phrygia itself abounded more
in vineyards; nor was Argos so
fertile as parts of Italy, though it
was said to produce from ten to
fifteen pipes the juger.
De Re
Rustica, i. 2. p. 46. b.

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