Philosophical Studies, Volumes 8-11J. Murphy, 1915 |
From inside the book
Results 1-5 of 100
Page 14
... individual . The act of appetency dif- fers from the act of apprehension . The latter is com- pleted when the thing apprehended is brought toward the cognitive power ( la , Q. 81 , a . 1 ) . The general sensile appe- tency of the individual ...
... individual . The act of appetency dif- fers from the act of apprehension . The latter is com- pleted when the thing apprehended is brought toward the cognitive power ( la , Q. 81 , a . 1 ) . The general sensile appe- tency of the individual ...
Page 16
... individual goods , the will has the power of choice ( ibid . ) seeking all things under the aspect of good ( 1a , Q ... individuals where the powers of the soul - the sources of action are theoretically the same in all . Habits are ...
... individual goods , the will has the power of choice ( ibid . ) seeking all things under the aspect of good ( 1a , Q ... individuals where the powers of the soul - the sources of action are theoretically the same in all . Habits are ...
Page 24
... individual objects of de- sire only in so far as they impede or help man in the acqui- sition of his perfect happiness . Hence we find the most exhaustive treatment of the objects of desire in those portions of his work in which he ...
... individual objects of de- sire only in so far as they impede or help man in the acqui- sition of his perfect happiness . Hence we find the most exhaustive treatment of the objects of desire in those portions of his work in which he ...
Page 27
... individual in making arbitrary choices . We see this in St. Thomas ' doctrine of temper- ance , that virtue having for its mission the rational regu- lation of these two fundamental pleasures of man ( Con . Gen. 3 , c . 32 ) . 2. GOODS ...
... individual in making arbitrary choices . We see this in St. Thomas ' doctrine of temper- ance , that virtue having for its mission the rational regu- lation of these two fundamental pleasures of man ( Con . Gen. 3 , c . 32 ) . 2. GOODS ...
Page 29
... individual . The goods of the body and goods of the mind are identified with the individual organically . The external goods of the body are persons or things . He understands by things the sum total of objects to which we give the name ...
... individual . The goods of the body and goods of the mind are identified with the individual organically . The external goods of the body are persons or things . He understands by things the sum total of objects to which we give the name ...
Other editions - View all
Common terms and phrases
according activity aesthetic Angelic Doctor anima Aquinas Aristotle Aristotle's artist Augustine's authority beauty body Brownson Catholic Christian Church civil society classification common concept considered corpus critic democracy democratic desire divine doctrine ethical evil existence expression external fact faculties hence human nature human soul Ibid Ibidem idea ideal Idem important individual intellect interest intuition justice latter liberty literary literature man's means medieval ment mental Migne mind mixed government modern monarchy Montesquieu moral natural law Neo-Platonism object ontological origin philosophy Plato pleasure Polybius popular principles Pure Sociology purpose quae rational reason regard Regimine relation religion religious rule rulers Saint Augustine Saint Thomas says sense social Sociology soul spirit Summa Theol teaches things Thomas Aquinas Thomistic thought tion Traducianism Trin true truth virtue writings York
Popular passages
Page 180 - That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot by any compact deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Page 190 - That, in all capital or criminal prosecutions, a man hath a right to demand the cause and nature of his accusation, to be confronted with the accusers and witnesses, to call for evidence in his...
Page 186 - That elections of members to serve as representatives of the people in assembly, ought to be free ; and that all men having sufficient evidence of permanent common interest with, and attachment to the community, have the right of suffrage...
Page 192 - That general warrants, whereby an officer or messenger may be commanded to search suspected places without evidence of a fact committed, or to seize any person or persons not named, or whose offence is not particularly described and supported by evidence, are grievous and oppressive, and ought not to be granted.
Page 93 - Poets are the hierophants of an unapprehended inspiration; the mirrors of the gigantic shadows which futurity casts upon the present; the words which express what they understand not; the trumpets which sing to battle, and feel not what they inspire; the influence which is moved not, but moves. Poets are the unacknowledged legislators of the world.
Page 11 - ... for men being all the workmanship of one omnipotent and infinitely wise Maker, all the servants of one sovereign Master, sent into the world by His order and about His business, they are His property, whose workmanship they are, made to last during His, not one another's pleasure.
Page 44 - For all power given with trust for the attaining an end being limited by that end, whenever that end is manifestly neglected or opposed, the trust must necessarily be forfeited, and the power devolve into the hands of those that gave it, who may place it anew where they shall think best for their safety and security.
Page 185 - ... of the people, they should, at fixed periods, be reduced to a private station, return into that body from which they were originally taken, and the vacancies be supplied by frequent, certain, and regular elections, in which all, or any part of the former members, to be again eligible, or ineligible, as the laws shall direct.
Page 208 - ... whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute a new government, laying its foundations on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
Page 195 - That a well regulated militia, composed of the body of the people, trained to arms, is the proper, natural, and safe defence of a free state...