Philosophical Studies, Volumes 8-11J. Murphy, 1915 |
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Page 7
... moral spiritual point of view governed him . St. Thomas ' discussions of the subjective and the ob- jective classifications of human desire are found chiefly in the Summa Theologica . In this great work , he con- structs a scientific ...
... moral spiritual point of view governed him . St. Thomas ' discussions of the subjective and the ob- jective classifications of human desire are found chiefly in the Summa Theologica . In this great work , he con- structs a scientific ...
Page 14
... moral philosophy which uses it to denote ill regulated emotion . The phrase " sensile appetency " is no longer used in psychology out- side of Thomistic circles . In the mind of St. Thomas the passions are movements of the sensile ...
... moral philosophy which uses it to denote ill regulated emotion . The phrase " sensile appetency " is no longer used in psychology out- side of Thomistic circles . In the mind of St. Thomas the passions are movements of the sensile ...
Page 28
... moral virtues , especially chastity , facilitate them ( 2-2ae , Q. 15 , a . 3 ; 4 Sent . dist . 33 , Q. 3 , a . 3 ) . Knowledge is profitable when it is humble , retiring , certain , truthful , simple , charitable , useful , generous ...
... moral virtues , especially chastity , facilitate them ( 2-2ae , Q. 15 , a . 3 ; 4 Sent . dist . 33 , Q. 3 , a . 3 ) . Knowledge is profitable when it is humble , retiring , certain , truthful , simple , charitable , useful , generous ...
Page 29
... Moral virtues while inferior to supernatural faith , hope and love ( theo- logical virtues ) ( 1. Tim . , lec . 2 ) ... moral virtues , prudence is supreme ( 3 , Sent . dist . 33 , Q. 2 , ad . 1 ) : it perfects the acts of the reason and ...
... Moral virtues while inferior to supernatural faith , hope and love ( theo- logical virtues ) ( 1. Tim . , lec . 2 ) ... moral virtues , prudence is supreme ( 3 , Sent . dist . 33 , Q. 2 , ad . 1 ) : it perfects the acts of the reason and ...
Page 34
... moral law of God . The touching point is freedom of the will . According to Ward , all desire is physical excitation . Professor Ward sees in the variety of human desires nothing other than manifestations of physical force act- ing ...
... moral law of God . The touching point is freedom of the will . According to Ward , all desire is physical excitation . Professor Ward sees in the variety of human desires nothing other than manifestations of physical force act- ing ...
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Popular passages
Page 180 - That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot by any compact deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Page 190 - That, in all capital or criminal prosecutions, a man hath a right to demand the cause and nature of his accusation, to be confronted with the accusers and witnesses, to call for evidence in his...
Page 186 - That elections of members to serve as representatives of the people in assembly, ought to be free ; and that all men having sufficient evidence of permanent common interest with, and attachment to the community, have the right of suffrage...
Page 192 - That general warrants, whereby an officer or messenger may be commanded to search suspected places without evidence of a fact committed, or to seize any person or persons not named, or whose offence is not particularly described and supported by evidence, are grievous and oppressive, and ought not to be granted.
Page 93 - Poets are the hierophants of an unapprehended inspiration; the mirrors of the gigantic shadows which futurity casts upon the present; the words which express what they understand not; the trumpets which sing to battle, and feel not what they inspire; the influence which is moved not, but moves. Poets are the unacknowledged legislators of the world.
Page 11 - ... for men being all the workmanship of one omnipotent and infinitely wise Maker, all the servants of one sovereign Master, sent into the world by His order and about His business, they are His property, whose workmanship they are, made to last during His, not one another's pleasure.
Page 44 - For all power given with trust for the attaining an end being limited by that end, whenever that end is manifestly neglected or opposed, the trust must necessarily be forfeited, and the power devolve into the hands of those that gave it, who may place it anew where they shall think best for their safety and security.
Page 185 - ... of the people, they should, at fixed periods, be reduced to a private station, return into that body from which they were originally taken, and the vacancies be supplied by frequent, certain, and regular elections, in which all, or any part of the former members, to be again eligible, or ineligible, as the laws shall direct.
Page 208 - ... whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute a new government, laying its foundations on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
Page 195 - That a well regulated militia, composed of the body of the people, trained to arms, is the proper, natural, and safe defence of a free state...