Philosophical Studies, Volumes 8-11J. Murphy, 1915 |
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Page 18
... , a . 2 ) : Friendly Sympathy ( ibid . , Q. 38 , a . 3 ) : Contemplation : Sleep and Bathing ( Q. 38 , a . 4 ) . The following table presents the entire analysis of St. Thomas 18 CLASSIFICATION OF DESIRES IN ST . THOMAS.
... , a . 2 ) : Friendly Sympathy ( ibid . , Q. 38 , a . 3 ) : Contemplation : Sleep and Bathing ( Q. 38 , a . 4 ) . The following table presents the entire analysis of St. Thomas 18 CLASSIFICATION OF DESIRES IN ST . THOMAS.
Page 32
... present and the past , allowing the future to take care of itself . It totally ignores the pur- pose of the science , and aims at truth wholly for its own sake . " Applied sociology is described as follows ( Applied Sociology , p . 5ff ...
... present and the past , allowing the future to take care of itself . It totally ignores the pur- pose of the science , and aims at truth wholly for its own sake . " Applied sociology is described as follows ( Applied Sociology , p . 5ff ...
Page 41
... present to us any clear concep- tion of human progress as the term is now understood . He gives us a theoretical concept of it in which its stand- ard is derived from the relation of the individual to the realization of the will of God ...
... present to us any clear concep- tion of human progress as the term is now understood . He gives us a theoretical concept of it in which its stand- ard is derived from the relation of the individual to the realization of the will of God ...
Page 49
... present , and future , at the other ” ( 463 ) . " The whole social process thus realizes itself through the intelligence of the individual , while the individual process , in its intellectual phase , realizes itself through progres ...
... present , and future , at the other ” ( 463 ) . " The whole social process thus realizes itself through the intelligence of the individual , while the individual process , in its intellectual phase , realizes itself through progres ...
Page 54
... present life . C. In enlarged religious tolerance , with distinction between religion and theology . D. In definite religious tendencies , promoted by the example of eminent religious men of the century ; e . g . , Pope Leo XIII ...
... present life . C. In enlarged religious tolerance , with distinction between religion and theology . D. In definite religious tendencies , promoted by the example of eminent religious men of the century ; e . g . , Pope Leo XIII ...
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according activity aesthetic Angelic Doctor anima Aquinas Aristotle Aristotle's artist Augustine's authority beauty body Brownson Catholic Christian Church civil society classification common concept considered corpus critic democracy democratic desire divine doctrine ethical evil existence expression external fact faculties hence human nature human soul Ibid Ibidem idea ideal Idem important individual intellect interest intuition justice latter liberty literary literature man's means medieval ment mental Migne mind mixed government modern monarchy Montesquieu moral natural law Neo-Platonism object ontological origin philosophy Plato pleasure Polybius popular principles Pure Sociology purpose quae rational reason regard Regimine relation religion religious rule rulers Saint Augustine Saint Thomas says sense social Sociology soul spirit Summa Theol teaches things Thomas Aquinas Thomistic thought tion Traducianism Trin true truth virtue writings York
Popular passages
Page 180 - That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot by any compact deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Page 190 - That, in all capital or criminal prosecutions, a man hath a right to demand the cause and nature of his accusation, to be confronted with the accusers and witnesses, to call for evidence in his...
Page 186 - That elections of members to serve as representatives of the people in assembly, ought to be free ; and that all men having sufficient evidence of permanent common interest with, and attachment to the community, have the right of suffrage...
Page 192 - That general warrants, whereby an officer or messenger may be commanded to search suspected places without evidence of a fact committed, or to seize any person or persons not named, or whose offence is not particularly described and supported by evidence, are grievous and oppressive, and ought not to be granted.
Page 93 - Poets are the hierophants of an unapprehended inspiration; the mirrors of the gigantic shadows which futurity casts upon the present; the words which express what they understand not; the trumpets which sing to battle, and feel not what they inspire; the influence which is moved not, but moves. Poets are the unacknowledged legislators of the world.
Page 11 - ... for men being all the workmanship of one omnipotent and infinitely wise Maker, all the servants of one sovereign Master, sent into the world by His order and about His business, they are His property, whose workmanship they are, made to last during His, not one another's pleasure.
Page 44 - For all power given with trust for the attaining an end being limited by that end, whenever that end is manifestly neglected or opposed, the trust must necessarily be forfeited, and the power devolve into the hands of those that gave it, who may place it anew where they shall think best for their safety and security.
Page 185 - ... of the people, they should, at fixed periods, be reduced to a private station, return into that body from which they were originally taken, and the vacancies be supplied by frequent, certain, and regular elections, in which all, or any part of the former members, to be again eligible, or ineligible, as the laws shall direct.
Page 208 - ... whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute a new government, laying its foundations on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
Page 195 - That a well regulated militia, composed of the body of the people, trained to arms, is the proper, natural, and safe defence of a free state...