The Principles of Moral and Political Philosophy |
From inside the book
Results 1-5 of 16
Page iv
... some who peruse your Lordship's writings may perceive between your conclufions and their own , the good and wife of all perfuafions will revere that industry , which has for its object the illuf- tration or defence of our common ...
... some who peruse your Lordship's writings may perceive between your conclufions and their own , the good and wife of all perfuafions will revere that industry , which has for its object the illuf- tration or defence of our common ...
Page xv
... Some judicious perfons , who were prefent at Geneva during the troubles which lately convulfed that city , thought they perceived , in the conten- tions there carrying on , the operation of that political theory , which the writings of ...
... Some judicious perfons , who were prefent at Geneva during the troubles which lately convulfed that city , thought they perceived , in the conten- tions there carrying on , the operation of that political theory , which the writings of ...
Page 81
... Some excufe feems neceffary for the pain and lofs which we occafion to brutes , by reftraining them of their liberty , mutilating their bodies , and , at last , put- ting an end to their lives , which we fuppofe to be the whole of their ...
... Some excufe feems neceffary for the pain and lofs which we occafion to brutes , by reftraining them of their liberty , mutilating their bodies , and , at last , put- ting an end to their lives , which we fuppofe to be the whole of their ...
Page 98
... Some may imagine , that , if this obligation were fufpended , a general caution and mutual distrust would enfue , which might do as well ; but this is imagined , without confidering , how every hour of our lives we truft to , and depend ...
... Some may imagine , that , if this obligation were fufpended , a general caution and mutual distrust would enfue , which might do as well ; but this is imagined , without confidering , how every hour of our lives we truft to , and depend ...
Page 106
... some material circumftance different from the account he gave you - In fuch cafe you are not bound by your promife . Second , When the promise is understood by the promifee to proceed upon a certain fuppofition , or when the promifer ...
... some material circumftance different from the account he gave you - In fuch cafe you are not bound by your promife . Second , When the promise is understood by the promifee to proceed upon a certain fuppofition , or when the promifer ...
Contents
189 | |
191 | |
194 | |
196 | |
201 | |
209 | |
213 | |
221 | |
68 | |
69 | |
71 | |
73 | |
75 | |
80 | |
87 | |
90 | |
92 | |
97 | |
98 | |
109 | |
125 | |
147 | |
150 | |
151 | |
153 | |
159 | |
160 | |
161 | |
164 | |
167 | |
170 | |
176 | |
179 | |
183 | |
186 | |
224 | |
237 | |
239 | |
244 | |
247 | |
252 | |
259 | |
260 | |
266 | |
269 | |
275 | |
281 | |
283 | |
295 | |
297 | |
305 | |
309 | |
315 | |
327 | |
335 | |
340 | |
353 | |
374 | |
395 | |
415 | |
440 | |
477 | |
Other editions - View all
Common terms and phrases
againſt alfo almoſt alſo amongſt anfwer authority becauſe cafe caufe cauſe Chapter Chriftian circumftances civil conclufion confent confequence confideration confiftent conftitution crime defign diftinction duty eftate eſtabliſhed exercife exift exiſtence fabbath fafe faid fame fcripture fecurity feems fenfe feparate fervant fervice fhall fhould fide firft firſt fituation fociety fome fometimes fpecies ftate ftill fubfiftence fubject fuccefs fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs hath himſelf houſe human impoffible increaſe induſtry inftance inftitution intereft itſelf juft juftice juftify labour lefs liberty magiftrate mankind marriage meaſure ment mifchief moft moral moſt muft muſt nature neceffary neceffity oath obferved obligation occafions oppofition ourſelves paffions perfon pleaſure poffeffion poffefs poffible pofitive prefent principle profeffion promiſe provifion puniſhment purpoſe queftion reafon referve refpect reft religion rule ſtate thefe themſelves theſe thing thofe thoſe tion univerfal uſe virtue whilft whofe
Popular passages
Page 326 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Page 326 - For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Page 173 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 267 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Page 296 - I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Page 54 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Page 187 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.
Page 266 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Page 326 - Submit yourselves to every ordinance of man for the LORD'S sake; whether it be to the king, as supreme; or unto governors, as unto them that are sent by him, for the punishment of evildoers, and for the praise of them that do well, For so is the will of GOD, that with welldoing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness ; but as the servants of GOD.
Page 144 - And the oath of allegiance, as administered for upwards of six hundred years, contained a promise " to be true and faithful to the king and his heirs, and truth and faith to bear of life and limb and terrene honour, and not to know or hear of any ill or damage intended him, without defending him therefrom.