The Works of John Locke, Esq

Blind Man if made to fee, would not know
which a Globe, which a Cube by his
Sight, tho' he knew them by his Touch,
53. §. 8.

Blood, how it appears in a Microscope, 129.
D. II.

Brutes have no univerfal Ideas, 59, 60.
J. 10, II.

Abstract not, 59. §. 10.
Body. We have no more primary Ideas of

Body than of Spirit, 131. §. 16.
The primary Ideas of Body, 48. §. 17.
The Extenfion or Cohefion of Body as
hard to be understood, as the Thinking
of Spirit, 132, 133. §. 23, 24, 25,
26, 27.

Moving of Body by Body, as hard to be
conceiv'd as by Spirit, 134. §. 28.
Operates only by Impulse, 47. §. 11.
This further explain'd and rectify'd,561.
What, 65. §. II.

own

The Author's Notion of his Body, 2 Cor.
5. 10. p. 486. and of his
Body, 1 Cor. 15. 38. p. 490. The
meaning of the fame Body, p. 492.
Whether the word Body be a fimple or
complex Term, p. 526. This only a
Controversy about the Senfe of a Word,
P. 538.

But, its feveral Significations, 216. §. 5.

the Author, 446. By Ideas, by Senfe,
&c. not inconfiftent, 450, &c. The
Author's Notion of it not against the
Myfteries of Faith, 467. How it dif-
fers from Affurance, 3 12. §. 6. p.470,
&c. It may flow from a Divine Te
ftimony. 474. The Author's way of
Certainty not different from that of
Reafon, 514. tho' it may not convince
fome, 519. Not prov'd different
from that of the Antients, 524.
Changelings, whether Men or no, 265.

9. 13, 14.

Clearnefs alone hinders Confufion of Ideas,
58. 9. 3.

Clear and obfcure Ideas, 160. §. 2.
Colours, Modes of Colours, 92. . 4.
§.
Comments upon Law, why infinite, 220-
§. 9.

Complex Ideas how made, 59. §. 6. p. 61.
S. I.

In these the Mind is more than Paffive,
62. §. 2.

Ideas reducible to Modes, Subftances, and
Relations, ibid. §.3.
Comparing Ideas, 58. §. 4•

Herein Men excel Brutes, ibid. §. 5.
Compounding Ideas, 59. §.6.
In this is a great difference between Men
and Brutes, ibid. §. 7.
Compulfion, 100. §. 13.
Confidence. 312. §. 7.
Confufion of Ideas, wherein it confifts, 161.
§. 5, 6, 7.

Caufes of Confufion in Ideas, 161. §. 7,
8, 9. p. 163. §. 12.

Of Ideas grounded on a Reference to
Names, 162. §. 10, 11, 12.
Its Remedy, 163. §. 12.
Confused Ideas, 161. §. 4.
Confcience is our own Opinion of our own
Actions, 15. §. 8.

Consciousness makes the same Person, 146.
S. 10. p. 149. §. 16.
Consciousness, probably annex'd to the
Jame individual immaterial Substance,
151. §. 25.

Neceflary to Thinking, 34. §. 10, II.
P. 37. §. 19.

What, ibid. §. 19.
Contemplation, 54. §. 1.
Creation, 141. §. 2.

Not to be denied, because we cannot con-
ceive the manner how, 295. §. 19.

DEdu&tions, the Author agrees with

Ariftotle in the way of making
them. 522.

Defini-

Definition, why the Genus is used in Defi-
nitions, 186. §. 10.
Defining of Terms would cut off a great
part of Difputes, 22. §. 15.
Demonftration, 247. §. 3.

Not fo clear as intuitive Knowledg, 247.
§. 4, 6, 7.
Intuitive Knowledg necessary in each Step
of a Demonftration, ibid. §. 7. P.530,
&c. Yet not always fo plain, as that
two and two make four, 531.
Not limited to Quantity, 248. §.9.
Why that has been fuppofed, ibid. §. 10.
Not to be expected in all Cafes, 299.
S. 10.

What, 308. S. 1. p. 333. §. 15.
Defire, 96 §. 6.

Is a State of Uneafinefs, 105. §. 31,

How to be raised, 110. §. 46.
Milled by wrong Judgment, 115. §. 60.
Dictionaries, how to be made, 241. §. 25.
Difcerning, 57. §. I.

The Foundation of fome general Max-
ims, ibid.

Difcourfe cannot be between two Men,
who have different Names for the
Jame Idea, or different Ideas for the
fame Name, 43. §. 5.
Defpair, 96. §. II.
Difpofition, 124. §. 10.
Difputing, The Art of Difputing prejudicial

to Knowledg, 227, 228. §. 6, 7, 8, 9.
Deftroys the Use of Language, 228.

S. 10. p. 229. §. 15.
Difputes, whence, 70. §. 28.
Multiplicity of Difputes, owing to the

Abufe of Words, 232. §. 22.
Are moft about the Signification of Words,
236. §.7.

The way to leffen Disputes, 289. §. 13.
Distance, 63. S. 3.

Diftin& Ideas, 161. §. 4.
Divifibility of Matter incomprehenfible,
135. §. 31.
Dreaming, 94. §. 1.

Seldom in fome Men, 35. §. 14.
Dreams for the most part irrational, 36.
S. 16.

In Dreams no Ideas but of Senfation or
Reflection, ibid. §. 17.
Duration, 70. §. 1, 2.

Whence we get the Idea of Duration, 71.
§. 3, 4, 5.

Not from Motion, 73. §. 16.
Its Meafure, ibid. §. 17, 18.
Any regular periodical Appearance, 74.
S. 19, 20.

None of its Measures known to be exact,
ib. §. 21.

'Ducation, partly Caufe of Unreafona-
bleness, 177. §.3.

Efte&t, 140. §. I.
Enthufiafm, 330.
Defcrib'd, 331. §. 6, 7.
Its Rife, ibid. §. 5.

Ground of Perfuafion must be examin'd,
and how, 332. S. 10.

Firmness of it no fufficient Proof, 333

S. 7.

Fewer Men affent to Errors than is fup-
pos'd, 341. §. 18.

Effence, Real and Nominal, 188. §. 15.
p. 104. S. 2, 3.

Suppofition of unintelligible real Effences
of Species, of no Ufe, 189. §. 17.
Real and Nominal Effences in fimple Ideas

and Modes always the fame, in Sub-
ftances always different, 189. S. 18.
Effences, how ingenerable and incorruptible,
ibid. §. 19.

Specifick Effences of mixed Modes are of
Mens making and how, 194, 195.
Tho' arbitrary, yet not at random, 196.

Effences, relate only to Species, 200. §. 4.
Real Effences what, 201. . 6. p.381.
We know them not, 202. §. 9.
Our fpecifick Effences of Subftances are no-
thing but Collections of fenfible Ideas,
205. §. 21.
Nominal are made by the Mind, 206.
§. 26.

But not altogether arbitrarily 208. §.28.
P. 382, 383.

Different in feveral Men, ibid. §. 28.
Nominal Effences of Substances, how
made, ibid. §. 28, 29. Thefe give
more than a Name, 181.

Are very various, 209. §. 30, 31.
Of Species is the abstract Idea the Name
ftands for, 187. §. 12. p. 183. §. 19.
Is of Man's making, 188. §. 14.
But founded in the Agreement of Things,
187. §. 13.

Real Effences determine not our Species,
ibid. §. 13.

Every diftinct abftract Idea with a Name,
is a diftinct Effence of a diftinct Spe-
cies, 188. §. 14.

Real Effences of Substances not to be

known, 274. S. 12. p. 380.
Effential, what, 199. §. 2. p. 200. §. 5.
Nothing Effential to Individuals,ib.§ 4.
But to Species, 201. §. 6.

Effential Difference, what, 200. §. 5.
Eternal Verities, 300. §. 14.
Eternity, in our Difputes and Reasonings a-
bout it, why we are apt to blunder, 164,

S. 15.

Whence we get its Idea, 76. §. 28.
Evil, what, 108. §. 42.
Existence, an Idea of Senfation and Refle-
Etion, 45. §.7.

Our own Existence we know intuitively,
290. S. 2.

And cannot doubt of it, ibid. §. 3.

Of created things knowable only by our
Senfes, 296. §. 1.

Paft Existence known only by Memory,
299. S. II.

Expansion, boundless, 78. §. 2.

Should be applied to Space in general, 70.

S. 27.
Experience often helps us, where we think
not it does, 52. §. 8.
Extafy, 94. §. I.

Extenfion: we have no diftinct Ideas of

very great, or very little Extenfion,
164. S. 16.

Of Body incomprehenfible, 132. §. 23, &c.
Denominations from Place and Extenfion

are many of them Relatives, 142.§.5.
And Body not the fame thing, 65. §. 11.
Its Definition infignificant, 66. §. 15.
Of Body and of Space, how diftinguif'd,
43. §. 5. p. 69. §. 27.

Aculties of the Mind fi fi exercifed,60.

FAC

S. 14. p. 99. S. 6.
Are but Powers, 101. §. 17.
Faith and Opinion, as diftinguifl'd from
Operate not, ibid. §. 18, 20.
Knowledg, what, 308. §. 2, 3.
And Knowledg, their difference, ibid.
§. 3. p. 410, 411, 471, 482.
What, 315. §. 14.

Not oppofite to Reason, 325. §. 24.
And Reafon, 326. As contra-distin-
guifb'd to Reafon, what, 326. §. 2.
Cannot convince us of any thing contrary
to our Reafon, 327, &c. §. 5, 6, 8.
Matter of Faith is only Divine Revela-
tion, 328. §. 6.

Things above Reafon are only proper Mat-
Falfhood, what'tis, 269. §. 9. And why,
ters of Faith, ibid. §. 7, 9.

7,9.

Fear, 96. §. 10.
275. §. 15.
Figure, 64. §. 5.
Figurative Speech, an Abuse of Language,
234. §. 34.

Finite, and Infinite, Modes of Quantity,
85. §. I.

All pofitive Ideas of Quantity, finite,
87. §. 8.

Forms, Subftantial Forms diftinguish not
Free, how far a Man is fo, 102. §. 21.
Species, 202. S. 10.

A Man not Free to will, or not to will,
103. §. 22, 23, 24.

Freedom belongs only to Agents, 102. S. 19.
Wherein it confifts, 104. S. 27.

Free-Will, Liberty belongs not to the Will,
100. S. 14.

Wherein confifts that which is called Free
Will, 103. S. 24. p. 111. §. 47.

Eneral Ideas, how made, 59. §. 9.
Knowledg, what, 261. §. 31.
Propofitions cannot be known to be true,
without knowing the Effence of the Spe-
cies, 270. S. 4.

Words how made, 185. §. 6, 7, 8.
Belong only to Signs, 187. §. 11:
Gentlemen should not be ignorant, 336. §.6.
Genus and Species, what, 186. §. 10.

Are but Latin Names for forts, 197. §. 9.
Is but a partial Conception of what is in
the Species, 209. §. 32.
And Species adjusted to the end of Speech,
210. §. 33.

And Species are made in order to general
Names, 211. §. 39.
Generation, 141. §. 2.

God

God immovable, because infinite, 132.§.21.
Fills Immenfity as well as Eternity,79.§.3.
His Duration not like that of the Crea-
tures, 82. §. 12.

An Idea of God not innate, 24. §. 8.
The Existence of a God evident, and
obvious to Reafon, ibid. §. 9.
The Notion of a God once got, is the like-
lieft to spread and be continu'd, 25.
§. 9, 10.

Idea of God late and imperfect, 26.§.13.
Contrary, 27. §. 15.
Inconfiftent, ibid. §. 15.

The best Notions of God got by Thought
and Application, ibid. §. 15.
Notions of God frequently not worthy of
him, 27. S. 16.

The Being of a God certain, ibid.

How 'tis fo, p. 370, 371.
As evident as that the three Angles of a
Triangle are equal to two right ones, 30.
S. 22. Yea, as that two oppofite An-
gles are equal, p. 27. §. 16.
The Being of a God demonftrable, 290,
291. S. I, 6.

More certain than any other Existence
without us, 291. §. 6.
The Idea of God not the only Proof of his
Exiftence, 292. §. 7. p. 366, &c.
The Being of a God the Foundation of
Morality and Divinity, 292. S. 7.
The Belief of it fo, tho' it arife not to
ftrict Knowledg, 478, &c.

How far general Confent proves it, $74.
Not material, 293. §. 13, &c. p. 562.
How we make our Idea of God, 135.
S. 33, 34.

Gold is fixed; the various fignification
of this Propofition, 215. S. 50.
Water ftrain'd through it, 42. S. 4.
Good and Evil, what,95.§. 2. p. 108. §.42.
The greater Good determines not the Will,
106, &c. §. 35, 38, 44.
Why, 109. S. 44, 46. p. 115. §. 59,
60, 64, 65, 68.
Twofold, 115. S. 61.

Works on the Will only by Defire, 110.
S. 46.

Defire of Good how to be raised,ib.§.46,47.

Hardness, what, 42. §. 4°
Hatred, 95. §. 5. p. 96. §. 14.
Heat and Cold, how the Senfation of them
both is produc'd by the fame Water at
the fame time, 49. S. 21.
Hiftory, what History of moft Authority,
313. §. II.
Hope, 96. S. 9.

Hypothefes, their Ufe, 305. §. 13.
Areto be built on Matter of Fact,34. §.10.

Argon how to be avoided, p. 544
Ice and Water, whether diftin&t Spe-
cies, 204. §. 13.
Idea, what, 47. §. 8. p. 376.

Ideas, their Original in Children, 22. §.z.
p. 26. §. 13.

None innate, 27. §. 17.

Because not remember'd, 28. S. 20.
Are what the Mind is imploy'd about in
thinking, 32. §. 1.

All from Senfation or Reflection,ib.§.2.&c.
How this is to be understood, 347:
Their way of getting, obfervable in Chil-
drën, 33. §. 6.

Why Some have more, fome fewer Ideas,
ibid. §. 7.

Of Reflection got late, and in fome very
negligently, 34. §. 8.

Their Beginning and Increase in Children,
38. §. 21, 22, 23, 24..
Their Original in Senfation andReflection,
38. S. 24.
Of one Senfe, 40. 5. i.
Want Names, 41. §. 2.
Of more than one Senfe, 43.
Of Reflection, 43. S. 1.

Of Senfation and Reflection, 44
As in the Mind, and in Things, muft
be diftinguifh'd, 47. §. 7.

Not always Refemblances, 48. §. 15, &c.
Yet more than Names, 529.

Which are firft, is not material to know,

Nominal are made by the Mind, 206.
§. 26.

But not altogether arbitrarily 208. §.28.
P. 382, 383.

Different in feveral Men, ibid. §. 28.
Nominal Effences of Subftances, how
made, ibid. §. 28, 29. Thefe give
more than a Name, 181.

Are very various, 209. §. 30, 31.
Of Species is the abftract Idea the Name
ftands for, 187. §. 12. p. 183. §. 19.
Is of Man's making, 188. §. 14.
But founded in the Agreement of Things,
187. S. 13.

Real Effences determine not our Species,
ibid. §. 13.

Every diftinct abftract Idea with a Name,
is a diftinct Effence of a diftinct Spe-
cies, 188. S. 14.

Real Effences of Substances not to be

known, 274. S. 12. p. 380.
Effential, what, 199. S. 2. p. 200. S. 5.
Nothing Effential to Individuals,ib.§ 4.
But to Species, 201. §. 6.

Effential Difference, what, 200. S. 5.
Eternal Verities, 300. §. 14.
Eternity, in our Disputes and Reasonings a-
bout it, why we are apt to blunder, 164,
S. 15.

Whence we get its Idea, 76. §. 28.
Evil, what, 108. §. 42.
Exiftence, an Idea of Senfation and Refle
Etion, 45. §.7.

Our own Existence we know intuitively,
290. §. 2.

And cannot doubt of it, ibid. §. 3.

Of created things knowable only by our
Senfes, 296. §. I.

FAC

Aculties of the Mind fi ft exercised,60.
S. 14. p. 99. §. 6.
Are but Powers, 101. §. 17.
Operate not, ibid. §. 18, 20.
Faith and Opinion, as diftinguish'd from
Knowledg, what, 308. §. 2, 3.
And Knowledg, their difference, ibid.
§. 3. p. 410, 411, 471, 482.
What, 315. §. 14.

Not oppofite to Reason, 325. §. 24.
And Reafon, 326. As contra-diftin-
guifb'd to Reafon, what, 326. §. 2.
Cannot convince us of any thing contrary
to our Reafon, 327, &c. §. 5, 6, 8.
Matter of Faith is only Divine Revela-
tion, 328. §. 6.

Things above Reafon are only proper Mat-
ters of Faith, ibid. §. 7, 9.
Falfhood, what'tis, 269. §. 9. And why,
275. §. 15.
Fear, 96. §. 10.
Figure, 64. §. 5.
Figurative Spech, an Abuse of Language,
234. §. 34.

Finite, and Infinite, Modes of Quantity,
85. §. I.

All pofitive Ideas of Quantity, finite,
87. §. 8.

Forms, Subftantial Forms diftinguish not
Species, 202. S. 10.

Free, how far a Man is fo, 102. §. 21.

A Man not Free to will, or not to will,
103. §. 22, 23, 24.

Freedom belongs only to Agents, 102. §. 19.
Wherein it confifts, 104. S. 27.

Free-Will, Liberty belongs not to the Will,
100. S. 14.

Wherein confifts that which is called Free-
Will, 103. §. 24. p. 111. §. 47.

Past Existence known only by Memory, General Ideas, how made, 59. §. 9.

299. 11.

what, 261. §. 31.
Propofitions cannot be known to be true,
without knowing the Effence of the Spe-
cies, 270. §. 4.

Words how made, 185. §. 6, 7, 8.

Belong only to Signs, 187. §. 11:
Gentlemen should not be ignorant, 336. §.6.
Genus and Species, what, 186. §. 10.

Are but Latin Names for forts, 197. §. 9.
Is but a partial Conception of what is in
the Species, 209. §. 32.
And Species adjusted to the end of Speech,
210. §. 33.

And Species are made in order to general
Names, 211. §. 39.
Generation, 141. §. 2.

God

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The Works of John Locke, Esq, Volume 1