The Works of John Locke, Esq, Volume 1A. Churchill and sold, 1722 - Philosophy |
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Page xxi
... Something unreasonable in moft Men . 2. Not wholly from Self love . 3. Nor from Education . 4. A Degree of Madness . 5. From a wrong Connection of Ideas . CHAP . I. 6. This Connection how made . 7,8 . Some Antipathies an Effect of it ...
... Something unreasonable in moft Men . 2. Not wholly from Self love . 3. Nor from Education . 4. A Degree of Madness . 5. From a wrong Connection of Ideas . CHAP . I. 6. This Connection how made . 7,8 . Some Antipathies an Effect of it ...
Page xxvi
... Something from Eternity . 9 . Two forts of Beings , Cogitative and Incogitative . 10. Incogitative Being cannot produce a Cogitative . 11,12 . Therefore there has been an eternal Wisdom . 13. Whether material or no . 14. Not material ...
... Something from Eternity . 9 . Two forts of Beings , Cogitative and Incogitative . 10. Incogitative Being cannot produce a Cogitative . 11,12 . Therefore there has been an eternal Wisdom . 13. Whether material or no . 14. Not material ...
Page xxvii
... Something else . 2. What Ufe to be made of this twi- light Eftate . 3. Fudgment Supplies the want of Knowledg . 4. Judgment is the prefuming Things to be Jo , without perceiving it . SECT . CHA P. XV . Of Probability . 1. Probability is ...
... Something else . 2. What Ufe to be made of this twi- light Eftate . 3. Fudgment Supplies the want of Knowledg . 4. Judgment is the prefuming Things to be Jo , without perceiving it . SECT . CHA P. XV . Of Probability . 1. Probability is ...
Page 17
... something that we being ignorant of may attain to the knowledg of , Vol . I. by D > melience во ?? wo frooboqueadet Regnor . is be by the use and due application of our natural Faculties Chap . 3 . 17 No Innate Practical Principles ...
... something that we being ignorant of may attain to the knowledg of , Vol . I. by D > melience во ?? wo frooboqueadet Regnor . is be by the use and due application of our natural Faculties Chap . 3 . 17 No Innate Practical Principles ...
Page 126
... Something , he knew not what . And thus here , as in all other cafes where we ufe words without having clear and diftinct Ideas , we talk like Children ; who being queftion'd what fuch a thing is , which they know not , readily give ...
... Something , he knew not what . And thus here , as in all other cafes where we ufe words without having clear and diftinct Ideas , we talk like Children ; who being queftion'd what fuch a thing is , which they know not , readily give ...
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Common terms and phrases
abftract Affent againſt Agreement or Difagreement alfo Anfwer becauſe Body cafe call'd Caufe Certainty clear and diftinct complex Idea Confequence confider confider'd Confideration confifts Conftitution confus'd Defire Demonftration Difcourfe Difpute diftinct Ideas diſcover elfe exift Exiſtence Extenfion Faculties faid fame farther feems felf felves fenfible ferve feveral fhall fhew fhould fignify fimple Ideas fince firft firſt fome fomething fometimes fpeak ftand ftill fuch fuppofe fuppos'd hath himſelf Ideas of Subftances impoffible Impreffions Inftances Innate intuitive Knowledg Knowledg leaft leaſt lefs Lordship Matter meaſure Mind mix'd Modes moft moſt Motion muft muſt Names Nature neceffary Number obfcure obferve occafion perceive Perception Perfon Pleaſure poffible pofitive Power prefent Principles produc'd Propofitions purpoſe Queftion Reafon real Effence receiv'd reft Senfation Senfes Signification Species thefe themſelves theſe thing thofe thoſe Ideas Thoughts Truth Underſtanding univerfal uſe wherein whereof whilft whofe Words
Popular passages
Page 47 - Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea; and the power to produce any idea in our mind, I call quality of the subject wherein that power is.
Page 111 - And if it were fit for such poor finite creatures as we are to pronounce what infinite wisdom and goodness could do, I think we might say that God himself cannot choose what is not good; the freedom of the Almighty hinders not his being determined by what is best.
Page i - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 3 - ... which he will find in the following treatise. It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks: I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; and I could not avoid frequently using it.
Page 186 - Of the complex ideas signified by the names man and horse, leaving out but those particulars wherein they differ, and retaining only those wherein they agree, and of those making a new distinct complex idea, and giving the name animal to it ; one has a more general term, that comprehends with man several other creatures. Leave out of the idea of animal, sense and spontaneous motion ; and the remaining complex idea, made up of the remaining simple ones of body, life, and nourishment, becomes a more...
Page 251 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no;* it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter fitly disposed, a power to perceive and think, or else joined and fixed to matter so disposed a thinking immaterial substance...
Page 39 - Understanding destroy those that are there : the dominion of man, in this little world of his own understanding, being much-what the same as it is in the great world of visible things, wherein his power, however managed by art and skill, reaches no farther than to compound and divide the materials that are made to his hand, but can do nothing towards the making the least particle of new matter or destroying one atom of what is already in being.
Page 52 - ... flat circle variously shadowed, with several degrees of light and brightness coming to our eyes. But we having by use been accustomed to perceive what kind of appearance convex bodies are wont to make in us, what alterations are made in the reflections of light by the difference of the sensible figures of bodies, the judgment presently, by an habitual custom, alters the appearances into their causes...
Page 57 - Pascal, that till the decay of his health had impaired his memory, he forgot nothing of what he had done, read, or thought) in any part of his rational age.
Page 45 - Power also is another of those simple ideas which we receive from sensation and reflection. For, observing in ourselves that we do and can think, and that we can at pleasure move several parts of our bodies which were at rest; the effects also that natural bodies are able to produce in one another occurring every moment to our senses, we both these ways get the idea of power.