hailed and halted and questioned. Having received the assurance that they desired to become Ku Klux, the Lictor blew the signal for his companion to come and take charge of the novices. The candidate, under the impression that his companion was similarly treated, was blindfolded and led to the "den." The preliminaries of the initiation consisted in leading the candidate around the rooms and down into the cellar, now and then placing before him obstructions which added to his discomfort, if not to his mystification. After some rough sport of this description, he was led before the Grand Cyclops who solemnly addressed to him numerous questions. Some of these questions were grave, and occasionally a faulty answer resulted in the candidate's rejection. For the most part they were absurd to the last degree. If the answers were satisfactory, the obligation to secrecy, already administered, was exacted a second time. Then the Grand Cyclops commanded:

"Place him before the royal altar and adorn his head with the regal crown."

The "royal altar" was a large looking glass. The "regal crown" was a huge hat bedecked with two enormous donkey

ears. In this headgear the candidate was placed before the mirror and directed to repeat the couplet:

"O wad some power the giftie gie us
To see oursel's as ithers see us."

As the last word was falling from his lips, the Grand Turk removed the bandage from his eyes, and before the candidate was his own ludicrous image in the mirror. To increase the discomfiture and chagrin which any man in such a situation would naturally feel, the removal of the bandage was the signal to the Klan for indulgence in the most uproarious and boisterous mirth. The Grand Cyclops relaxed the rigor of his rule, and the decorum hitherto maintained disappeared, and the "den" rang with shouts and peals of laughter; and worse than all, as he looked about him, he saw that he was surrounded by men dressed in hideous garb and masked, so that he could not recognize one of them.

The character of these initiatory proceedings explains why, from the very first, secrecy was so much insisted on. A single "tale out of school" would have spoiled the fun. For the same reason the Klan,

in its early history, was careful in regard to the character of the men admitted. Rash and imprudent men-such as could not be confidently relied upon to respect their obligation to secrecy-were excluded. Nor were those admitted who were addicted to the use of intoxicants. Later on in the history they were not so careful, but in the earlier period of its existence the Klan was composed of men of good habits.1

In some instances, persons not regarded as eligible to membership, or not desirable, were persistent even to annoyance in their efforts to gain admission to the order. Such persistence was occasionally rebuked in a manner more emphatic than tender.

One young man had a consuming desire to be a Ku Klux. The sole objection to him was his youth. When he presented himself to the Lictor, the latter received him kindly, and led him blindfold, "over the hill and far away" to a secluded spot,

1 "My information was that they admitted no man who was not a gentleman and a man who could be relied upon to act discreetly; not men who were in the habit of drinking, boisterous men, or men liable to commit error or wrong."General Forrest in Ku Klux Report, Vol. XIII, p. 22.

and left him with the admonition to "wait there till called for." After hours of weary waiting, the young man removed the bandage from his eyes and sought the shelter of the paternal roof.

Another of riper years, but for some reason not acceptable to the order, made repeated efforts to join the Klan. For his special benefit they arranged to have an initiation not provided for in the ritual. A meeting was appointed to be held on the top of a hill that rises by a gentle slope to a considerable height, on the northen limits of Pulaski. The candidate, in the usual way-blindfold excepted-was led into the presence of the Grand Cyclops. This dignitary was standing on a stump. The tall hat, the flowing robe, and the elevated position made him appear not less than ten feet tall. He addressed to the candidate a few unimportant and absurd questions, and then, turning to the Lictors, said: "Blindfold the candidate and proceed."

The "procedure" in this case was to place the would-be Ku Klux in a barrel, provided for the purpose, and to send him

whirling down the hill! To his credit, be it said, he never revealed any of the secrets of the Ku Klux Klan.1

These details have an important bearing on the subsequent history of the Ku Klux. They show that the originators of the Klan were not meditating treason or lawlessness in any form. Yet the Klan's later history grew naturally out of the measures and methods which characterized this period of it. Its projectors did not expect it to spread. They thought it would "have its little day and die." It lived; it grew to vast proportions.

1 Later, when Brownlow's Administration was endeavoring to crush out the Ku Klux Klan, one of his detectives sought to gain admission to the order. His purposes became known and the Nashville Den, which he was trying to join, put him into a barrel and rolled it into the Cumberland River, drowning the detective.-Washington Post, August 13, 1905.