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Page 24
Great skill have they in palmistry , and more To conjure clean away the gold they
touch , Conveying worthless drofs into its place ; Loud when they beg , dumb only
when they steal . Strange ! that a creature rational , and cast In human mould ...
Great skill have they in palmistry , and more To conjure clean away the gold they
touch , Conveying worthless drofs into its place ; Loud when they beg , dumb only
when they steal . Strange ! that a creature rational , and cast In human mould ...
Page 48
The pulpit , therefore ( and I name it filled With folemn awe , that bids me well
beware With what intent I touch that holy thing ) - The pulpit ( when the satyrift has
at last , Strutting and vapouring in an empty school , Spent all his force and made
...
The pulpit , therefore ( and I name it filled With folemn awe , that bids me well
beware With what intent I touch that holy thing ) - The pulpit ( when the satyrift has
at last , Strutting and vapouring in an empty school , Spent all his force and made
...
Page 212
... shall descend Propitious in his chariot paved with love ; And what his storms
have blasted and defaced For man ' s revolt shall with a smile repair . Sweet is
the harp of prophecy ; too sweet Not to be wronged by a mere mortal touch : Nor
can ...
... shall descend Propitious in his chariot paved with love ; And what his storms
have blasted and defaced For man ' s revolt shall with a smile repair . Sweet is
the harp of prophecy ; too sweet Not to be wronged by a mere mortal touch : Nor
can ...
Page 216
Here every drop of honey hides a fting ; Worms - wind themselves into our
sweetest flowers ; And ev ' n the joy , that haply some poor heart Derives from
heaven , pure as the fountain is , Is sullied in the stream , taking a taint From
touch of ...
Here every drop of honey hides a fting ; Worms - wind themselves into our
sweetest flowers ; And ev ' n the joy , that haply some poor heart Derives from
heaven , pure as the fountain is , Is sullied in the stream , taking a taint From
touch of ...
Page 239
Touch but his nature in its ailing part , Affert the native evil of his heart , His pride
resents the charge , although the proof * Rise in his forehead , and feem rank
enough : . See 2 Chron . ch . xxvi . ver . 19 . Point to the cure , describe a Saviour '
s ...
Touch but his nature in its ailing part , Affert the native evil of his heart , His pride
resents the charge , although the proof * Rise in his forehead , and feem rank
enough : . See 2 Chron . ch . xxvi . ver . 19 . Point to the cure , describe a Saviour '
s ...
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Common terms and phrases
beauty beneath breath bright cauſe charge charms cloſe courſe death deem delight deſigned divine dream earth eaſe fair fall fame fear feed feel field fire firſt flowers folly force fruit ftill give grace grave hand happy heard heart heaven himſelf hold honour hope hour human juft juſt kind laft land laſt leaves leſs light live loft means mind moft moſt muſt nature never once peace perhaps play pleaſe pleaſure praiſe prove riſe ſcene ſchools ſee ſeek ſeems ſhall ſhe ſhould ſhow ſmile ſome ſoul ſtill ſuch ſweet thee themſelves theſe thine things thoſe thou thought touch true truth turn uſe virtue voice whoſe winds wiſdom wonder worth youth
Popular passages
Page 37 - Slaves cannot breathe in England ; if their lungs Receive our air, that moment they are free ; They touch our country, and their shackles fall. That's noble, and bespeaks a nation proud And jealous of the blessing. Spread it then, And let it circulate through every vein Of all your empire ; that, where Britain's power Is felt, mankind may feel her mercy too.
Page 294 - Faithful remembrancer of one so dear, 0 welcome guest, though unexpected here ! Who bidd'st me honour with an artless song, Affectionate, a mother lost so long. 1 will obey, not willingly alone, But gladly, as the precept were her own : And, while that face renews my filial grief, Fancy shall weave a charm for my relief, Shall steep me in Elysian reverie, A momentary dream, that thou art she.
Page 36 - I would not have a slave to till my ground, To carry me, to fan me while I sleep, And tremble when I wake, for all the wealth That sinews bought and sold have ever earn'd.
Page 145 - The cheerful haunts of man, to wield the axe And drive the wedge in yonder forest drear, From morn to eve his solitary task.
Page 214 - To stroke his azure neck, or to receive The lambent homage of his arrowy tongue. All creatures worship man, and all mankind One Lord, one Father.
Page 31 - God made the country, and man made the town. What wonder then that health and virtue, gifts, That can alone make sweet the bitter draught, That life holds out to all, should most abound And least be threatened in the fields and groves...
Page 206 - The sum is this. If man's convenience, health, Or safety interfere, his rights and claims Are paramount, and must extinguish theirs. Else they are all — the meanest things that are, As free to live, and to enjoy that life, As God was free to form them at the first, Who in his sovereign wisdom made them all.
Page 52 - And just proportion, fashionable mien And pretty face, in presence of his God ? Or will he seek to dazzle me with tropes, As with the diamond on his lily hand, And play his brilliant parts before my eyes, When I am hungry for the bread of life ? He mocks his Maker, prostitutes and shames His noble office, and, instead of truth, Displaying his own beauty, starves his flock. Therefore avaunt all attitude, and stare, And start theatric, practised at the glass. I seek divine simplicity in him Who handles...
Page 206 - Sacred to neatness and repose, the alcove, The chamber, or refectory, may die : A necessary act incurs no blame. Not so when, held within their proper bounds, And guiltless of offence, they range the air...
Page 193 - The forms with which he sprinkles all the earth. Happy who walks with him ! whom what he finds Of flavour or of scent in fruit or flower, Or what he views of beautiful or grand In nature, from the broad majestic oak To the green blade that twinkles in the sun, Prompts with remembrance of a present God.