PAGE § 9. The second objection arising from the coldness of Christian men to § 10. Reasons for this coldness in the anxieties of the world. These anxieties overwrought and criminal........ § 1. A partial examination only of the Imagination is to be attempted...... 137 § 2. The works of the Metaphysicians how nugatory with respect to this § 18. Instances of absence of Imagination.—Claude, Gaspar Poussin...................... 153 § 19. Its presence.-Salvator, Nicolo Poussin, Titian, Tintoret § 21. The due function of Associative imagination with respect to nature... 155 § 22. The sign of imaginative work is its appearance of absolute truth 156 § 2. Milton's and Dante's description of flame § 3. The Imagination seizes always by the innermost point. § 3. Is not in itself capable of adding to the charm of fair things............. 187 § 4. But gives to the Imagination its regardant power over them........... § 8. The action of Contemplative imagination is not to be expressed by art 194 § 9. Except under narrow limits. First, Abstract rendering of form without § 10. Of colour without form..... § 11. Or of both without texture....... § 12. Abstraction of typical representation of animal form....... § 13. Either when it is symbolically used..................................... § 17. Abstractions of things capable of varied accident are not imaginative. 200 § 18. Yet sometimes valuable........................................... § 2. The conceivable modes of manifestation of Spiritual Beings are four... 205 § 4. Supernatural character may be impressed on these either by phenomena inconsistent with their common nature. (Compare Chap. IV. § 16.) 206 § 5. Or by inherent dignity.......... § 6. First, of the expression of Inspiration...................... § 7. No representation of that which is more than creature is possible...... 208 § 8. Supernatural character expressed by modification of accessaries........ 209 § 9. Landscape of the religious painters. Its character is eminently sym- MODERN PAINTERS. PART III. OF IDEAS OF BEAUTY. SECTION I. OF THE THEORETIC FACULTY. CHAPTER I. OF THE RANK AND RELATIONS OF THE THEORETIC FACULTY. care the subject ALTHOUGH the hasty execution and controversial tone of the § 1. With what former portions of this essay have been subjects of frequent regret is to be ap to the writer, yet the one was in some measure excusable in a work proached; referred to a temporary end, and the other unavoidable in one directed against particular opinions. Nor is either of any necessary detriment to its availableness as a foundation for more careful and extended survey, in so far as its province was confined to the assertion of obvious and visible facts, the verification of which could in no degree be dependent either on the care with which they might be classed, or the temper in which they were regarded. Not so with respect to the investigation now before us, which, being not of things outward, and sensibly demonstrable, but of the value and meaning of mental impressions, must be entered upon with a modesty and cautiousness proportioned to the difficulty of determining the likeness, or community, of such impressions, as they are received by different men; and with seriousness pro § 2. And of what import ance considered. portioned to the importance of rightly regarding those faculties over which we have moral power, and therefore in relation to which we assuredly incur a moral responsibility. There is not the thing left to the choice of man to do or not to do, but there is some sort or degree of duty involved in his determination; and by how much the more, therefore, our subject becomes embarrassed by the cross influences of variously admitted passion, administered discipline, or encouraged affection, upon the minds of men, by so much the more it becomes matter of weight and import to observe by what laws we should be guided, and of what responsibilities regardful, in all that we admit, administer, or encourage. Nor indeed have I ever, even in the preceding sections, spoken With levity, though sometimes perhaps with rashness. I have never treated the subject as other than demanding heedful and serious examination, and taking high place among those which justify, as they reward, our utmost ardour and earnestness of pursuit. That it justifies them must be my present task to prove; that it demands them has never been doubted. Art, properly so called, is no recreation; it cannot be learned at spare moments, nor pursued when we have nothing better to do. It is no handiwork for drawingroom tables, no relief of the ennui of boudoirs; it must be understood and undertaken seriously, or not at all. To advance it men's lives must be given, and to receive it their hearts. "Le peintre Rubens s'amuse à être ambassadeur," said one with whom, but for his own words, we might have thought that effort had been absorbed in power, and the labour of his art in its felicity. E faticoso lo studio della pittura, e sempre si fa il mare maggiore," said he, who of all men was least likely to have left us discouraging report of anything that majesty of intellect could grasp, or continuity of labour overcome.' But that this labour, the necessity of which in all ages has been most frankly admitted by the greatest men, is justifiable in a moral point of view, that it is not a vain devotion of the lives of men, that it has functions of usefulness addressed to the weightiest of human interests, and that the objects of it have calls upon us which it is inconsistent alike with our human dignity and our heavenward duty to disobey, has never 66 'Tintoret. (Ridolfi, Vita.) |