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which it was by no means his intention to represent. He has even by the “burr, burr, burr," uncounteracted by any preceding description of the boy's beauty, assisted in recalling them. The other is, that the idiocy of the boy is so evenly balanced by the folly of the mother, as to present to the general reader rather a laughable burlesque on the blindness of anile dotage, than an analytic display of maternal affection in its ordinary workings.
In THE THORN,13 the poet himself acknowledges in a note the necessity of an introductory poem, in which he should have portrayed the character of the person from whom the words of the poem are supposed to proceed: a superstitious man moderately imaginative, of slow faculties and deep feelings, “a captain of a small trading vessel, for example, who, being past the middle age of life, had retired upon an annuity, or small independent income, to some village or country town of which he was not a native, or in which he had not been accustomed to live. Such men, having nothing to do, become credulous and talkative from indolence.” But in a poem, still more in a lyric poem—and the Nurse in ROMEO AND JULIET alone prevents me from extend. ing the remark even to dramatic poetry, if indeed even the Nurse can be deemed altogether a case in point—it is not possible to imitate truly a dull and garrulous discourser, without repeating the effects of dulness and garrulity. However this may be, I dare assert, that the parts—and these form the far larger portion of the whole)—which might as well or still better have proceeded from the poet's own imagination, and have been spoken in his own character, are those which have given, and which will continue to give, universal delight; and that the passages exclusively appropriate to the supposed narrator, such as the last couplet of the third stanza ;!4 the seven last lines of the tenth, and the five following stanzas, 15 with the exception of the four admirable lines at the commencement of the fourteenth, are felt by many unprejudiced and unsophisticated hearts, as sudden and
13 [P. W., ii., p. 124 The note to which Mr. Coleridge refers is omitted in the last editions. Ed.]
14 * “ I've measured it from side to side ;
'Tis three feet long, and two feet wide”
* [These two lines are left out in the latter editions. So are the two stanzas (originally the 11th and 12th) cited in the next note, and some parts of the 12th, 13th, and 14th, are altered from what they were as quoted by Mr. C. 8. C.)
15 * “ Nay, rack your brain—'tis all in vain,
I'll tell you everything I know ;
And they had fixed the wedding-day,
/* Preface, P. W., ii., p. 307. 8. C.d.
unpleasant sinkings from the height to which the poet had pre. viously lifted them, and to which he again re-elevates both him. self and his reader.
If then I am compelled to doubt the theory, by which the choice of characters was to be directed not only à priori, from grounds of reason, but both from the few instances in which the poet himself need be supposed to have been governed by it, and from the comparative inferiority of those instances ; still more must I hesitate in my assent to the sentence which immediately follows the former citation ; and which I can neither admit as particular fact, nor as general rule. “ The language, too, of these men has been adopted (purified indeed from what appear to be its real defects, from all lasting and rational causes of dislike or disgust (because such men hourly communicate with the best objects from which the best part of language is originally derived; and because, from their rank in society and the same. ness and narrow circle of their intercourse, being less under the
action of social vanity, they convey their feelings and notions in simple and unelaborated expressions." To this I reply ; that a rustic's language, purified from all provincialism and grossness, and so far re-constructed as to be made consistent with the rules of grammar(which are in essence no other than the laws of universal logic, applied to psychological materials)—will not differ from the language of any other man of common sense, however learned or refined he may be, except as far as the notions, which the rustic has to convey, are fewer and more indiscrimi. nate. This will become still clearer, if we add the considera tion-(equally important though less obvious)—that the rustic, from the more imperfect development of his faculties, and from the lower state of their cultivation, aims almost solely to convey insulated facts, either those of his scanty experience or his tradi. tional belief; while the educated man seeks chiefly to discover and express those connexions of things, or those relative bearings of fact to fact, from which some more or less general law is deducible. For facts are valuable to a wise man, chiefly as they lead to the discovery of the indwelling law, which is the true being of things, the sole solution of their modes of existence, and in the knowledge of which consists our dignity and our power.
As little can I agree with the assertion, that from the objects with which the rustic hourly communicates the best part of language is formed. For first, if to communicate with an object implies such an acquaintance with it, as renders it capable of being discriminately reflected on, the distinct knowledge of an uneducated rustic would furnish a very scanty vocabulary. The. few things and modes of action requisite for his bodily conve. niences would alone be individualized; while all the rest of nature would be expressed by a small number of confused general terms. Secondly, I deny that the words and combinations of words derived from the objects with which the rustic is familiar, whether with distinct or confused knowledge, can be justly said to form the best part of language. It is more than probable that many classes of the brute creation possess discriminating sounds, by which they can convey to each other notices of such objects
16 [Preface. P. W., ii., p. 307. S. C.]
as concern their food, shelter, or safety. Yet we hesitate to call the aggregate of such sounds a language, otherwise than metaphorically. The best part of human language, properly so called, is derived from reflection on the acts of the mind itself. It is formed by a voluntary appropriation of fixed symbols to internal acts, to processes and results of imagination, the greater part of which have no place in the consciousness of uneducated man; though in civilized society, by imitation and passive remembrance of what they hear from their religious instructors and other superiors, the most uneducated share in the harvest which they neither sowed nor reaped. If the history of the phrases in hourly currency among our peasants were traced, a person not previously aware of the fact would be surprised at finding so large a number, which three or four centuries ago were the exclusive property of the universities and the schools; and, at the commencement of the Reformation, had been transferred from the school to the pulpit, and thus gradually passed into common life. The extreme difficulty, and often the impossibility, of finding words for the simplest moral and intellectual processes in the languages of uncivilized tribes has proved perhaps the weightiest obstacle to the progress of our most zealous and adroit missionaries. Yet these tribes are surrounded by the same nature as our peasants are ; but in still more impressive forms; and they are, moreover, obliged to particularize many more of them. When, therefore, Mr. Wordsworth adds, “accordingly, such a language”—meaning, as before, the language of rustic life purified from provincialism)" arising out of repeated experience and regular feelings, is a more permanent, and a far more philosophical language, than that which is frequently substituted for it by Poets, who think that they are conferring honor upon themselves and their art in proportion as they indulge in arbitrary and capricious habits of expression ;'>17 it may be answered, that the language, which he has in view, can be attributed to rustics with no greater right, than the style
17 [Preface, p. 309.--" In proportion as they separate themselves from the sympathies of men, and indulge in arbitrary and capricious habits of expression, in order to furnish food for fickle tastes, and fickle appetites, of their own creation.” S. C.]