Ormazd et Ahriman: leurs origines et leur histoire, Volume 2 |
Contents
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Common terms and phrases
abstrait Adityas Agni Ahriman Ahura Mazda Ahura-Mazda Amshaspands Armaiti Asha Asura Atar attributs brahmanique Brihaspati Bundehesh c'est-à-dire céleste chose conception créateur création créé d'Agni d'Ahriman d'Ahura d'Atar d'Ormazd daêva Dahâka démon démoniaque dieu du ciel dieu lumineux dieux divinités Djahi Drug épithète fascicule Férouers Fils des Eaux forme formules Gayô Maratan Gayomert héros identique incarnation indien indo-européenne Indra iranienne Kereçâçpa Khshathra l'Asha l'Asura l'Avesta l'éclair l'homme d'en haut l'Inde l'Iran l'orage légende lumière lutte Mainyu Maruts matériel mazdéenne Mazdéisme Minokhired Mithra Mitra monde montagne mort mythe mythique mythologie nuée omniscient Ormazd Parses Parsisme période indo-iranienne premier homme prière primitif racine religion Rig-Véda sacrifice sanscrit sens sept serpent soleil Soma souverain Spiegel suprême Tahmurath Taureau ténèbres terre Tistrya Urupa vache Vahista vairya Varuna Vasishtha Vayu Védas védique Védisme Vendidâd Vohu Manô Vouru-Kasha Yaçna Yasht 13 Yima Zarathustra zend Zervan Zeus Zoroastre καὶ
Popular passages
Page 131 - THE Assyrian came down like the wolf on the fold, And his cohorts were gleaming in purple and gold; And the sheen of their spears was like stars on the sea, When the blue wave rolls nightly on deep Galilee.
Page 298 - XVIIIe siècle, la physique de Voltaire. 1 vol. 5 fr. PAUL JANET. Histoire de la science politique dans ses rapports avec la morale, 2e édition, 2 vol. 20 fr. PAUL JANET. Les causes anales, 1 vol in-8. 1876. 10 fr. TH. RIBOT. De l'Hérédité, l vol. 10 fr. TH. RIBOT. La psychologie anglaise contemporaine, 1 vol. 2= édition.
Page 220 - I go (For all my mind is clouded with a doubt) To the island-valley of Avilion; Where falls not hail, or rain, or any snow. Nor ever wind blows loudly; but it lies Deep-meadow'd, happy, fair with orchard lawns And bowery hollows crown'd with summer sea, Where I will heal me of my grievous wound.
Page 229 - ÏAçtvat-Ereta, vainqueur des démons, viendront ses « amis, aux bonnes pensées, aux bonnes paroles, aux bonnes « actions, à la bonne religion, aucun n'ayant de la langue manqué
Page 101 - Arian people, whose whole religion was a worship of the wonderful powers and phenomena of nature, had no sooner perceived that this liquid had power to elevate the spirits, and produce a temporary frenzy, under the influence of which the individual was prompted to, and capable of, deeds beyond his natural powers, than they found in it something divine : it was, to their apprehension, a god, endowing those into whom it entered, with godlike powers...