A Contrast Between Calvinism and Hopkinsianism |
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Page 17
... beauties . Benevolence appears virtuous and amiable in any moral agent . " The passages of scrip- ture which ascribe affections of love , hatred , anger , and de- * CALVIN , 4. " Now if any man inquire the 3 HOPKINSIANISM . 17.
... beauties . Benevolence appears virtuous and amiable in any moral agent . " The passages of scrip- ture which ascribe affections of love , hatred , anger , and de- * CALVIN , 4. " Now if any man inquire the 3 HOPKINSIANISM . 17.
Page 49
... hatred of it , or which is the same , into self - love , or supreme selfish- ness . AND OTHERS . 5. Sin is a wrong choice or volition . Holiness is its oppo- site ; a right choice or volition . Nothing else is sin ; nothing else ...
... hatred of it , or which is the same , into self - love , or supreme selfish- ness . AND OTHERS . 5. Sin is a wrong choice or volition . Holiness is its oppo- site ; a right choice or volition . Nothing else is sin ; nothing else ...
Page 61
... hatred of his character ; and finally , the liberty of being made to delight in his own sin ; so that after one holy volition was created , another which approved of the first was created . In this manner , he willed what he chose , and ...
... hatred of his character ; and finally , the liberty of being made to delight in his own sin ; so that after one holy volition was created , another which approved of the first was created . In this manner , he willed what he chose , and ...
Page 81
... hatred , he would in that moment be as innocent as a lamb . But , by the divine decree , since Adam has sinned , it is certain , that the first moral exercise of every ra- tional being , will be sinful , and every subsequent one , until ...
... hatred , he would in that moment be as innocent as a lamb . But , by the divine decree , since Adam has sinned , it is certain , that the first moral exercise of every ra- tional being , will be sinful , and every subsequent one , until ...
Page 87
... 2. head 1 , 2 , 3 , 4 . It was necessary that God should express his regard to the penal and preceptive parts of the law , by making an exhi- bition in actions of his hatred of CALVIN , OTHERS . eousness . " " We should HOPKINSIANISM . $ 7.
... 2. head 1 , 2 , 3 , 4 . It was necessary that God should express his regard to the penal and preceptive parts of the law , by making an exhi- bition in actions of his hatred of CALVIN , OTHERS . eousness . " " We should HOPKINSIANISM . $ 7.
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Common terms and phrases
ability according Adam affections apostacy ARIANISM Arminian atonement Belgia believe benevolence CALVIN Calvinists cause character Christ Jesus Christian graces church command confession consists corruption covenant created creatures crees damned death decree DEISM depravity disinterested disposition divine doctrine doth effectual calling elect Emmons eternal evil exer Father gift glory God's gospel guilty hate hath hatred heart heaven hell Helvetia Holy Ghost HOPKINS Hopkinsians imputed Inst Jehovah Jesus Christ justice Larger Cat Lord means mercy mind moral action moral agents moral exercises nature of things ness obedience obey object original sin pardon passim Paul perfect perfectly person Plat predestinated principle produced punishment racter redemption regeneration renewed repentance righteousness Sabellians salvation sanctification saving faith Saviour Scot scriptures sinful sinner SOCINIANISM soul Spirit suffered Syst tion total depravity transgression truth ture unholy unto volition whole wicked word
Popular passages
Page 143 - And some fell upon a rock ; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns ; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when He had said these things, He cried, He that hath ears to hear, let him hear.
Page 24 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Page 137 - Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Page 151 - In the morning sow thy seed, and in the evening withhold not thy hand: for thou knowest not whether shall prosper...
Page 142 - According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ.
Page 220 - Ye have sinned a great sin : and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin — ; and if not, blot me, I pray thee, out of thy book which thou hast written.
Page 249 - I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Page 218 - I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness, and continual sorrow in my heart. For I could wish that myself were accursed from Christ, for my brethren my kinsmen according to the flesh...
Page 72 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Page 250 - My sheep hear my voice, and I know them, and they follow me : And I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me is greater than all ; and no man is able to pluck them out of my Father's hand.