A Sketch of the Reformation, Volume 1 |
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Page iii
... CHURCH COLLEGE , GLASGOW I THE REFORMATION IN GERMANY FROM ITS BEGINNING ΤΟ THE RELIGIOUS PEACE OF AUGSBURG NEW YORK CHARLES SCRIBNER'S SONS TO THE REV . GEORGE CLARK HUTTON , D.D. PREFACE 1906 INTERNATIONAL THEOLOGICAL LIBRARY.
... CHURCH COLLEGE , GLASGOW I THE REFORMATION IN GERMANY FROM ITS BEGINNING ΤΟ THE RELIGIOUS PEACE OF AUGSBURG NEW YORK CHARLES SCRIBNER'S SONS TO THE REV . GEORGE CLARK HUTTON , D.D. PREFACE 1906 INTERNATIONAL THEOLOGICAL LIBRARY.
Page xv
... Augsburg , 1530 § 7. The Augsburg Confession § 8. The Reformation to be crushed Luther at Coburg • § 9. The Schmalkald League PAGE 340 · 344 • 346 · 347 352 353 359 · 363 • 364 368 · 369 • 373 375 • Two conflicting ideas of reformation ...
... Augsburg , 1530 § 7. The Augsburg Confession § 8. The Reformation to be crushed Luther at Coburg • § 9. The Schmalkald League PAGE 340 · 344 • 346 · 347 352 353 359 · 363 • 364 368 · 369 • 373 375 • Two conflicting ideas of reformation ...
Page 60
... Augsburg , and Nürnberg , all wealthy imperial cities , having intimate relations with the imperial court on the one hand and with Italy on the other . - The Humanist circle at Nürnberg was perhaps the most distinguished , and it stood ...
... Augsburg , and Nürnberg , all wealthy imperial cities , having intimate relations with the imperial court on the one hand and with Italy on the other . - The Humanist circle at Nürnberg was perhaps the most distinguished , and it stood ...
Page 62
... Augsburg ; Albert Dürer , with Hans Sebaldus Beham , at Nürnberg . The contem- porary Italian painters , when they ceased to select their subjects from Scripture or from the Lives of the Saints , turned instinctively to depict scenes ...
... Augsburg ; Albert Dürer , with Hans Sebaldus Beham , at Nürnberg . The contem- porary Italian painters , when they ceased to select their subjects from Scripture or from the Lives of the Saints , turned instinctively to depict scenes ...
Page 82
... Augsburg together could send a fighting force of 40,000 men into the field . The area of trade , though , according to modern ideas , restricted , was fairly extensive . It included all the coun- tries in modern Europe and the adjacent ...
... Augsburg together could send a fighting force of 40,000 men into the field . The area of trade , though , according to modern ideas , restricted , was fairly extensive . It included all the coun- tries in modern Europe and the adjacent ...
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Common terms and phrases
Aleander Archbishop of Mainz Augsburg Augustinian authority Basel believed Bishop of Rome Brethren burghers Charles Christ Christian cities classes clergy Colet Confession convent Council Curia declared deutschen Diet Diet of Worms doctrine Duke earlier ecclesiastical edition Elector Elector of Saxony Emperor Empire England Erasmus Erfurt Europe evangelical faith fifteenth century France German Geschichte Humanists Hutten imperial Indulgences Italian Italy Jesus John king lands landsknechts Latin learning Leipzig living Lord Luther Lutheran Maximilian medieval Church Middle Ages monks moral movement nobles Nürnberg Papacy papal parish peasants pilgrimages pilgrims pious Pope Pope John XXII popular preacher preaching priests princes Protestant Reformation Reichstagsakten religion religious Renaissance Reuchlin revolt Roman Roman Curia Romanist sacraments Saxony scholars Scholastic sermons sixteenth Spain spiritual Strassburg taught teaching temporal theologians theology things thought tion town Ulrich Ulrich von Hutten University vernacular Wittenberg words Worms
Popular passages
Page 247 - Why hast thou then broken down her hedges, So that all they which pass by the way do pluck her ? The boar out of the wood doth waste it, And the wild beast of the field doth devour it.
Page 460 - ROMANS p)AUL, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (which he had promised afore by his prophets in the holy scriptures,) concerning his Son Jesus Christ our Lord...
Page 174 - The mysteries of kings it may be safer to conceal, but Christ wished his mysteries to be published as openly as possible. I wish that even the weakest woman should read the Gospel — should read the epistles of Paul. And I wish these were translated into all languages, so that they might be read and understood, not only by Scots and Irishmen, but also by Turks and Saracens. To make them understood is surely the first step. It may be that they might be ridiculed by many, but some would take them...