A Sketch of the Reformation, Volume 1 |
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Page xiii
... John Colet and the Christian Humanists of England Dislike to the Scholastic Theology Colet and the Hierarchies of Dionysius § 3. Erasmus - The " Christian Philosophy " His visit to England and how it marked him PAGE 158 163 • • 166 ...
... John Colet and the Christian Humanists of England Dislike to the Scholastic Theology Colet and the Hierarchies of Dionysius § 3. Erasmus - The " Christian Philosophy " His visit to England and how it marked him PAGE 158 163 • • 166 ...
Page 9
... John XXII . ( 1316–1334 ) , founding on such previous practice , laid down a series of rules stating what benefices were to be reserved for the papal patronage . The osten- sible reason for this legislation was to prevent the growing ...
... John XXII . ( 1316–1334 ) , founding on such previous practice , laid down a series of rules stating what benefices were to be reserved for the papal patronage . The osten- sible reason for this legislation was to prevent the growing ...
Page 10
... John XXII . , when sees were vacant owing to the invalidation of an election they were reserved to the Pope . Thus we find that there was a disputed election to the see of Dunkeld in 1337 , and after some years ' litigation at Rome the ...
... John XXII . , when sees were vacant owing to the invalidation of an election they were reserved to the Pope . Thus we find that there was a disputed election to the see of Dunkeld in 1337 , and after some years ' litigation at Rome the ...
Page 11
... John XXII . ( 1316-1334 ) belongs the credit or discredit of creating for the Papacy a machinery for gathering in money for its support . His situation rendered this almost inevitable . On his accession he found himself with an empty ...
... John XXII . ( 1316-1334 ) belongs the credit or discredit of creating for the Papacy a machinery for gathering in money for its support . His situation rendered this almost inevitable . On his accession he found himself with an empty ...
Page 12
... John XXII . began to appropriate them for the purposes of the Papacy . His predecessor Clement v . ( 1305-1314 ) had demanded all the Annates of England and Scotland for a period of three years from 1316. In 1316 John made a much wider ...
... John XXII . began to appropriate them for the purposes of the Papacy . His predecessor Clement v . ( 1305-1314 ) had demanded all the Annates of England and Scotland for a period of three years from 1316. In 1316 John made a much wider ...
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Common terms and phrases
Aleander Archbishop of Mainz Augsburg Augustinian authority Basel believed Bishop of Rome Brethren burghers Charles Christ Christian cities classes clergy Colet Confession convent Council Curia declared deutschen Diet Diet of Worms doctrine Duke earlier ecclesiastical edition Elector Elector of Saxony Emperor Empire England Erasmus Erfurt Europe evangelical faith fifteenth century France German Geschichte Humanists Hutten imperial Indulgences Italian Italy Jesus John king lands landsknechts Latin learning Leipzig living Lord Luther Lutheran Maximilian medieval Church Middle Ages monks moral movement nobles Nürnberg Papacy papal parish peasants pilgrimages pilgrims pious Pope Pope John XXII popular preacher preaching priests princes Protestant Reformation Reichstagsakten religion religious Renaissance Reuchlin revolt Roman Roman Curia Romanist sacraments Saxony scholars Scholastic sermons sixteenth Spain spiritual Strassburg taught teaching temporal theologians theology things thought tion town Ulrich Ulrich von Hutten University vernacular Wittenberg words Worms
Popular passages
Page 247 - Why hast thou then broken down her hedges, So that all they which pass by the way do pluck her ? The boar out of the wood doth waste it, And the wild beast of the field doth devour it.
Page 460 - ROMANS p)AUL, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (which he had promised afore by his prophets in the holy scriptures,) concerning his Son Jesus Christ our Lord...
Page 174 - The mysteries of kings it may be safer to conceal, but Christ wished his mysteries to be published as openly as possible. I wish that even the weakest woman should read the Gospel — should read the epistles of Paul. And I wish these were translated into all languages, so that they might be read and understood, not only by Scots and Irishmen, but also by Turks and Saracens. To make them understood is surely the first step. It may be that they might be ridiculed by many, but some would take them...