A Sketch of the Reformation, Volume 1 |
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Page viii
Thomas Bayley Fox. movement came ; the Lutheran Reformation down to 1555 , when it received legal recognition ; the Reformation in countries beyond Germany which did not submit to the guidance of Luther ; the issue of certain portions of ...
Thomas Bayley Fox. movement came ; the Lutheran Reformation down to 1555 , when it received legal recognition ; the Reformation in countries beyond Germany which did not submit to the guidance of Luther ; the issue of certain portions of ...
Page ix
... Lutheran Reforma- tion , I have had to go over the same ground covered by my chapter on " Luther " contributed to the second volume of the Cambridge Modern History , and have found it impossible not to repeat myself . This is specially ...
... Lutheran Reforma- tion , I have had to go over the same ground covered by my chapter on " Luther " contributed to the second volume of the Cambridge Modern History , and have found it impossible not to repeat myself . This is specially ...
Page xiv
... Lutheran movement § 10. The spread of Luther's teaching . § 11. Andrew Bodenstein of Carlstadt The Wittenberg Ordinance 275 278 · • 284 • · 293 • Luther's disappearance and the consternation produced 295 • 297 300 . 305 · 311 314 § 12 ...
... Lutheran movement § 10. The spread of Luther's teaching . § 11. Andrew Bodenstein of Carlstadt The Wittenberg Ordinance 275 278 · • 284 • · 293 • Luther's disappearance and the consternation produced 295 • 297 300 . 305 · 311 314 § 12 ...
Page xv
... LUTHERAN CHURCHES . Principles of organisation 400 The Visitations 405 Consistorial Courts - Superintendents - Synods . 412 Democratic constitution for the Church of Hesse 415 CHAPTER VII . THE LUTHERAN REFORMATION OUTSIDE GERMANY ...
... LUTHERAN CHURCHES . Principles of organisation 400 The Visitations 405 Consistorial Courts - Superintendents - Synods . 412 Democratic constitution for the Church of Hesse 415 CHAPTER VII . THE LUTHERAN REFORMATION OUTSIDE GERMANY ...
Page 61
... Lutheran Church after it had finally separated from the Roman obedience . Pirkheimer gave the time which was not occupied with public affairs to learning and intercourse with scholars . His house was a palace filled with objects of art ...
... Lutheran Church after it had finally separated from the Roman obedience . Pirkheimer gave the time which was not occupied with public affairs to learning and intercourse with scholars . His house was a palace filled with objects of art ...
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Aleander Archbishop of Mainz Augsburg Augustinian authority Basel believed Bishop of Rome Brethren burghers Charles Christ Christian cities classes clergy Colet Confession convent Council Curia declared deutschen Diet Diet of Worms doctrine Duke earlier ecclesiastical edition Elector Elector of Saxony Emperor Empire England Erasmus Erfurt Europe evangelical faith fifteenth century France German Geschichte Humanists Hutten imperial Indulgences Italian Italy Jesus John king lands landsknechts Latin learning Leipzig living Lord Luther Lutheran Maximilian medieval Church Middle Ages monks moral movement nobles Nürnberg Papacy papal parish peasants pilgrimages pilgrims pious Pope Pope John XXII popular preacher preaching priests princes Protestant Reformation Reichstagsakten religion religious Renaissance Reuchlin revolt Roman Roman Curia Romanist sacraments Saxony scholars Scholastic sermons sixteenth Spain spiritual Strassburg taught teaching temporal theologians theology things thought tion town Ulrich Ulrich von Hutten University vernacular Wittenberg words Worms
Popular passages
Page 247 - Why hast thou then broken down her hedges, So that all they which pass by the way do pluck her ? The boar out of the wood doth waste it, And the wild beast of the field doth devour it.
Page 460 - ROMANS p)AUL, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (which he had promised afore by his prophets in the holy scriptures,) concerning his Son Jesus Christ our Lord...
Page 174 - The mysteries of kings it may be safer to conceal, but Christ wished his mysteries to be published as openly as possible. I wish that even the weakest woman should read the Gospel — should read the epistles of Paul. And I wish these were translated into all languages, so that they might be read and understood, not only by Scots and Irishmen, but also by Turks and Saracens. To make them understood is surely the first step. It may be that they might be ridiculed by many, but some would take them...