A Sketch of the Reformation, Volume 1 |
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Page 44
... learned to look upon the Church as only a department of the State . In literature there was the discovery of classical manuscripts , the introduction of the study of Greek , the perception of the beauties of language in the choice and ...
... learned to look upon the Church as only a department of the State . In literature there was the discovery of classical manuscripts , the introduction of the study of Greek , the perception of the beauties of language in the choice and ...
Page 47
... Learned Greeks were induced to settle in Italy - men who were able to interpret the ancient Greek poets and prose writers - Manuel Chrysoloras ( at Florence , 1397- 1400 ) , George of Trebizond , Theodore Gaza ( whose Greek Grammar ...
... Learned Greeks were induced to settle in Italy - men who were able to interpret the ancient Greek poets and prose writers - Manuel Chrysoloras ( at Florence , 1397- 1400 ) , George of Trebizond , Theodore Gaza ( whose Greek Grammar ...
Page 51
... learned to sing the simpler , more evangelical Latin hymns . The mother school was at Deventer , a town situated at 1 C. H. Delprot , Verhandeling over de Broederschap van Gerard Groote ( Arnheim , 1856 ) . the south - west corner of ...
... learned to sing the simpler , more evangelical Latin hymns . The mother school was at Deventer , a town situated at 1 C. H. Delprot , Verhandeling over de Broederschap van Gerard Groote ( Arnheim , 1856 ) . the south - west corner of ...
Page 54
... learned ladies who were not nuns.1 Besides the classrooms , the towns usually provided hostels , where the boys got lodging and sometimes firewood ( they were expected to obtain food by begging through the streets of the town ) , and ...
... learned ladies who were not nuns.1 Besides the classrooms , the towns usually provided hostels , where the boys got lodging and sometimes firewood ( they were expected to obtain food by begging through the streets of the town ) , and ...
Page 59
... learned also to despise the ordinary restraints of moral living . There they imbibed a contempt for the Church and for all kinds of theology , and acquired the genuine temperament of the later Italian Humanists , which could be ...
... learned also to despise the ordinary restraints of moral living . There they imbibed a contempt for the Church and for all kinds of theology , and acquired the genuine temperament of the later Italian Humanists , which could be ...
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Aleander Archbishop of Mainz Augsburg Augustinian authority Basel believed Bishop of Rome Brethren burghers Charles Christ Christian cities classes clergy Colet Confession convent Council Curia declared deutschen Diet Diet of Worms doctrine Duke earlier ecclesiastical edition Elector Elector of Saxony Emperor Empire England Erasmus Erfurt Europe evangelical faith fifteenth century France German Geschichte Humanists Hutten imperial Indulgences Italian Italy Jesus John king lands landsknechts Latin learning Leipzig living Lord Luther Lutheran Maximilian medieval Church Middle Ages monks moral movement nobles Nürnberg Papacy papal parish peasants pilgrimages pilgrims pious Pope Pope John XXII popular preacher preaching priests princes Protestant Reformation Reichstagsakten religion religious Renaissance Reuchlin revolt Roman Roman Curia Romanist sacraments Saxony scholars Scholastic sermons sixteenth Spain spiritual Strassburg taught teaching temporal theologians theology things thought tion town Ulrich Ulrich von Hutten University vernacular Wittenberg words Worms
Popular passages
Page 247 - Why hast thou then broken down her hedges, So that all they which pass by the way do pluck her ? The boar out of the wood doth waste it, And the wild beast of the field doth devour it.
Page 460 - ROMANS p)AUL, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (which he had promised afore by his prophets in the holy scriptures,) concerning his Son Jesus Christ our Lord...
Page 174 - The mysteries of kings it may be safer to conceal, but Christ wished his mysteries to be published as openly as possible. I wish that even the weakest woman should read the Gospel — should read the epistles of Paul. And I wish these were translated into all languages, so that they might be read and understood, not only by Scots and Irishmen, but also by Turks and Saracens. To make them understood is surely the first step. It may be that they might be ridiculed by many, but some would take them...