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abſurd ačt againſt Aſk Balaam beaſts beſt beſtow bleſfing bleſt bliſs bluſh Caeſar cauſe Charaćter courſe deſerves deſign deſtroy E P I S T L E eaſe Epiſtle Eſſay ev'ry Ev’n ev’ry expreſs expreſſion falſe firſt Folly Fool Greatneſs Happineſs heart Heav'n himſelf honeſt inſtance int’reſt itſelf juſt Juſtice King knave laſt leſs loſt Mankind meaſure moſt Muſe muſt Nature o'er objećt obſerve Paſſion perſon Philoſopher pleaſe pleaſure poet pow'r praiſe preſent pride purpoſe purſue raiſe Reaſon reſt riſe roſe ſacred ſaid ſame Satire ſave ſay ſcarce ſecond ſee ſeem ſeen Self-love ſenſe ſerves ſet ſeveral ſhade ſhall ſhe ſhew ſhine ſhould ſince ſkies ſmall ſmile ſome ſon ſoul ſphere ſpirit ſtands ſtate ſtill ſtrength ſtrike ſtrong ſuch ſure ſyſtem Taſte thee theſe thoſe thou thouſand thro truth Univerſal uſe VARIATI Vice Virtue whoſe Wiſdom wiſe
Page 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Page 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Page 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Page 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Page 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Page 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!