He's ta'en three locks o' her yellow hair, And wi' them strung his harp sae rare, He went into her father's ha', And played his harp before them a', He laid the harp upon a stane, It straight began to play alane, By the bonnie mill-dams o' Binnorie. And first the harp sung loud and clear, "Farewell, my father and mother dear," Neist when the harp began to sing, 'Twas " Farewell, William," said the string, And then as plain as plain could be, "There sits my sister, wha drowned me, The Wife o' Beith. Copies of this curious old rhyme are now very rare indeed, although in the not very remote period of "John Cheap, the Chapman," it circulated in thousands in the east and north-east, and in tens of thousands in the west and southwest of Scotland. Its subject is a daring one, and many will esteem the treatment as irreverent, but it was not so regarded in the day of its popularity, and is therefore an interesting relic of a time when plain speaking was fashionable-when the oratory of the pulpit was frequently as homely in expression and rude in design as the wicked "Wife o' Beith; an allegorical dialogue, containing nothing but what is recorded in Scripture." IN Beith once dwelt a worthy wife, Of whom brave Chaucer mention makes. And namely in venereal acts, But death did come for all her cracks ; When years were spent and days out driven, Then suddenly she sickness takes, But as she went upon the way, I'll bring you there, where you should be, She looked on him, then did speer, "I pray you, sir, what is your name? Is that a favour 'bout your neck? And what is that upon your side? I knew you by your colours first, Is it a bag or silver sack? What are you then? where do you bide?" "I was a servant unto Christ, And Judas likewise is my name. "Forsooth, indeed, you are to blame; Your Master did you not betray? And hang yourself when you had done? Where'er you bide I will not stay; Go then, you knave, let me alone." "Whate'er I be, I'll be your guide, Because you know not well the way." "What would you me, where do you dwell I have no will to go with thee; I fear it is some lower cell, I pray thee therefore let me be ; "That way is by the gates of hell, If you intend there for to go, Go, dame, I will not you compel, But I with you will go also." Where smoke and darkness did abound, And pitch and sulphur burnéd still, With yells and cries hills did resound; The Fiend himself came to the gate, And asked him where he had been. "Do you not know? Have you forgot? Seeking this wife could not be seen. "Good dame," he said, "would you be here I pray you then tell me your name. "The Wife of Beith, since that you speer, But to come in I were to blame." "I will not have you here, good dame, For you were mistress of the flyting; Cummer, go back, and let me be, "Sir thief, I say I shall bide out, 66 ; Forsooth, sir thief, thou art to blame, If I had time now for to bide. Once you were well, but may think shame, (Which we poor daughters may relent), And did a Saviour provide For Adam's whole posterity, All those who do in him confide. Adieu, false friend, I may not bide, Then up the hill the poor wife went, The poor wife's heart was wondrous sore, And then she looked back to hell. When that she had climbed up the hill, Then she rose to her feet again; Her heart was glad, the way was good, Up to the hill she hy'd with haste, The flowers were fair where that she stood, The fields were pleasant to her taste. Then she espied Jerusalem, On Sion's mount where that it stood, Shining with gold light as the sun, Her silly soul was then right glad ; The ports were pearls shining bright, Glorious it was for to behold, The precious stones gave such a light, The walls were of transparent gold. High were the walls, the gates were shut. And long she thought for to be in ; But then for fear of biding out, She knocked hard and made some din. |