An Impartial History of Ireland from the Period of the English Invasion to the Present Time, Volume 4J. Christie, 1811 - Ireland |
From inside the book
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Page 5
... freedom of the city we do not certainly come under any obligation to agree with every opinion of Mr. Lowe . We may differ a little as to the question of education , for instance ; there is no endorse- ment of such opinions here , and we ...
... freedom of the city we do not certainly come under any obligation to agree with every opinion of Mr. Lowe . We may differ a little as to the question of education , for instance ; there is no endorse- ment of such opinions here , and we ...
Page
... freedom in a way that restricts and binds more than it frees. A lot of what we call freedom isn't real freedom at all. Furthermore, the similarity between real freedom and the freedom experienced by many Christians is the difference ...
... freedom in a way that restricts and binds more than it frees. A lot of what we call freedom isn't real freedom at all. Furthermore, the similarity between real freedom and the freedom experienced by many Christians is the difference ...
Page 12
... freedom has a positive and a negative aspect . As positive , natural freedom is an ability or power of action and is relative to human power within the context of a given environment . As negative , natural freedom is action without ...
... freedom has a positive and a negative aspect . As positive , natural freedom is an ability or power of action and is relative to human power within the context of a given environment . As negative , natural freedom is action without ...
Page 10
... freedom being a good, the ways in which freedom is defined may differ. Appeals towards freedom can include the desire for emancipation (whether this be in terms of colonialism, gender, or economic dependence), or they could appeal to ...
... freedom being a good, the ways in which freedom is defined may differ. Appeals towards freedom can include the desire for emancipation (whether this be in terms of colonialism, gender, or economic dependence), or they could appeal to ...
Page 21
... freedom in question is an agonal ethos, an ethos that celebrates freedom not, or not exclusively, as unobstructed or unopposed thinking and doing but as a triumph over conflicting and antagonistic forces within the self (and between or ...
... freedom in question is an agonal ethos, an ethos that celebrates freedom not, or not exclusively, as unobstructed or unopposed thinking and doing but as a triumph over conflicting and antagonistic forces within the self (and between or ...
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Common terms and phrases
affection allegiance appointed arms army assembly Belfast bill body boroughs Britain British catholic emancipation cause church committee considered constitution convention corruption court crown declaration defend delegates Dublin Dungannon duty election endeavoured enemies England English equal established exertions expence faith favour France freedom French Revolution gentlemen give granted Grattan grievances happiness honour house of commons interest Ireland Irish parliament jury justice king kingdom kingdom of Ireland land legislature liament liberty lord Fitzwilliam lord lieutenant loyal loyalty majesty Majesty's subjects manufactures measure meeting ment minister nation oath object opinion oppression papists parlia parliament of Ireland parliamentary peace penal penal laws persons petition political popery popish present principles professing protestant protestant ascendancy redress reform religion religious representation representatives resolutions respect revenue Roman Catholic sentiments session society spirit statute throne tion trade United Irishmen Volunteers vote wish
Popular passages
Page 18 - Britain ; and that the King's Majesty, by and with the Advice and Consent of the Lords Spiritual and Temporal, and Commons of Great Britain, in Parliament assembled, had, hath, and of right ought to have, full Power and Authority to make Laws and Statutes of sufficient Force and Validity to bind the Colonies and People of America, Subjects of the Crown of Great Britain, in all cases whatsoever.
Page 97 - I do renounce, reject, and abjure the opinion, that princes excommunicated by the Pope and council, or by any authority of the See of Rome, or by any authority whatsoever, may be deposed or murdered by their subjects, or any person whatsoever...
Page 98 - ... the Pope or any other authority or person whatsoever, or without any hope of any such dispensation from any person or authority whatsoever, or without thinking that I am or can be acquitted before God or man or absolved of this declaration or any part thereof, although the Pope or any other person or persons or power whatsoever should dispense with or annul the same, or declare that it was null and void from the beginning.
Page 531 - In the awful presence of God I, AB do voluutarily declare, that I will persevere in endeavouring to form a brotherhood of affection among Irishmen, of every religious persuasion ; and that I will also persevere in my endeavours to obtain an equal, full, and adequate representation of all the people of Ireland.
Page 97 - An Act for the further limitation of the crown, and better securing the rights and liberties of the subject, is and stands limited to the Princess Sophia, Electress of Hanover, and the heirs of her body being Protestants ; hereby utterly renouncing and abjuring any obedience or allegiance unto any other person claiming or pretending a right to the crown of this realm...
Page 96 - I will do my utmost Endeavour to disclose and make known to his Majesty, his Heirs and Successors, all Treasons and traitorous Conspiracies which may be formed against him or them-.
Page 18 - Britain, as being inseparably united and annexed thereunto ; and that the King's Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons of Great Britain in Parliament assembled, had, hath, and of right ought to have full power and authority to make laws and statutes of sufficient force and validity, to bind the Kingdom and people of Ireland.
Page 329 - I do declare, that I do not believe that the Pope of Rome, or any other foreign Prince, Prelate, State, or Potentate, hath, or ought to have, any temporal or civil jurisdiction, power, superiority, or pre-eminence, directly or indirectly, within this realm.
Page 28 - The miserable dress, and diet, and dwelling of the people ; the general desolation in most parts of the kingdom ; the old seats of the nobility and gentry all in ruins, and no new ones in their stead...
Page 141 - That a claim of any body of men, other than the king, lords, and commons of Ireland to make laws to bind this kingdom, is unconstitutional, illegal, and a grievance.