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admit ancient appear army assembly authority become believe better body brought Burke called cause character church circumstances civil common concerning conduct consideration considered constitution continue course crown destroy direct doctrine duty effect England equal establishment evil exist favor follow force France French give given ground hands hold honor hope human ideas interest justice kind king kingdom land least less liberty manner means measure ment mind monarchy moral nature necessary never object observe obtain opinion parliament party perhaps persons political possess present principles proceedings question reason regard religion respect revolution rule scheme sense society sort spirit stand succession suffer suppose sure taken thing thought tion true virtue whilst whole wish
Page 120 - It is a partnership in all science ; a partnership in all art; a partnership in every virtue and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
Page 195 - He that wrestles with us strengthens our nerves, and sharpens our skill. Our antagonist is our helper. This amicable conflict with difficulty obliges us to an intimate acquaintance with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
Page 81 - Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom.
Page 99 - On the scheme of this barbarous philosophy, which is the offspring of cold hearts and muddy understandings, and which is as void of solid wisdom, as it is destitute of all taste and elegance, laws are to be supported only by their own terrors, and by the concern, which each individual may find in them, from his own private speculations, or can spare to them from his own private interests. In the groves of their academy, at the end of every visto, you see nothing but the gallows.
Page 99 - All the decent drapery of life is to be rudely torn off. All the superadded ideas, furnished from the wardrobe of a moral imagination, which the heart owns and the understanding ratifies, as necessary to cover the defects of our naked, shivering nature, and to raise it to dignity in our own estimation, are to be exploded, as a ridiculous, absurd, and antiquated fashion.
Page 120 - Subordinate contracts for (jectsot mere xiflUaSlBHSHntewBt may be dissolved at pleasure — but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
Page 119 - ... we have consecrated the state, that no man should approach to look into its defects or corruptions but with due caution ; that he should never dream of beginning its reformation by its subversion; that he should approach to the faults of the state as to the wounds of a father, with pious awe and trembling solicitude.
Page 110 - We are afraid to put men to live and trade each on his own private stock of reason; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations and of ages.