The works of Alexander Pope. Containing the principal notes of drs. Warburton and Warton [&c.]. To which are added, some original letters, with additional observations, and memoirs, by W.L. Bowles, Volume 31806 |
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Page 8
... opinion , “ that these epiftles have a precifion , force , and clofenefs of connection rarely to be met with , even in the most formal treatises of philosophy : " yet neither can we affent to the severe sentence that Dr. Johnson has ...
... opinion , “ that these epiftles have a precifion , force , and clofenefs of connection rarely to be met with , even in the most formal treatises of philosophy : " yet neither can we affent to the severe sentence that Dr. Johnson has ...
Page 12
... opinion against Providence ( ver . 114. ) , fuch as cry , If Man's unhappy , God's unju ( ver . 118. ) , or fuch as fall into the notion , that Vice and Virtue there is none at all ( Ep . ii . ver . 212. ) . This occafions the Poet to ...
... opinion against Providence ( ver . 114. ) , fuch as cry , If Man's unhappy , God's unju ( ver . 118. ) , or fuch as fall into the notion , that Vice and Virtue there is none at all ( Ep . ii . ver . 212. ) . This occafions the Poet to ...
Page 16
... opinion of Chryfippus on the origin of evil . WARTON . VER . 31. has thy pervading foul ] The reader will perhaps remember fome of the fublime apoftrophes in Job : " Haft Is the great chain , that draws all to agree 16 EP . I. ESSAY ON ...
... opinion of Chryfippus on the origin of evil . WARTON . VER . 31. has thy pervading foul ] The reader will perhaps remember fome of the fublime apoftrophes in Job : " Haft Is the great chain , that draws all to agree 16 EP . I. ESSAY ON ...
Page 22
... opinion , and fay , " that the knowledge of God is very different from the knowledge of Man , which implies fucceffion , and fecing objects one after another ; but the existence and the attributes of the Deity can have no relation to ...
... opinion , and fay , " that the knowledge of God is very different from the knowledge of Man , which implies fucceffion , and fecing objects one after another ; but the existence and the attributes of the Deity can have no relation to ...
Page 26
... Opinion against Providence ; Call imperfection what thou fancy'st such , Say , Here he gives too little , there too much : 105 ΠΟ 115 Destroy VARIATIONS . After ver . 108. in the first Ed . But does he fay the Maker is not good , Till ...
... Opinion against Providence ; Call imperfection what thou fancy'st such , Say , Here he gives too little , there too much : 105 ΠΟ 115 Destroy VARIATIONS . After ver . 108. in the first Ed . But does he fay the Maker is not good , Till ...
Common terms and phrases
abfurd againſt anſwer Author beauty becauſe beſt bleffing Cæfar caufe cauſe character COMMENTARY confequence confifts defign deſcribed Effay Epiftle ev'ry evil expreffion faid falſe fame fatire fays fecond feems fenfe fhall fhews fince firft firſt folly fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem give greateſt Happineſs hath Heav'n himſelf honour human illuftrate inftance itſelf juft juſt laft laſt lefs Lord Lord Hervey Lordship Lucretius mankind miſtake moft moral moſt muft muſt Nature neceffary NOTES obferved occafion paffage perfon Philofopher Plato pleaſe pleaſure Poet Pope pow'r praiſe prefent pride publiſhed purpoſe racters raiſe Reaſon refpect Ruling Paffion Sappho ſays ſee Self-love Senfe ſhall ſhe ſhould ſome ſpeaks ſtate ſtill ſuch ſyſtem Tafte taſte thefe themſelves theſe things thofe thoſe thou thouſand truth univerſal uſe verfe verſe Vice Virtue WARBURTON WARTON whofe whole whoſe wiſdom
Popular passages
Page 341 - His gardens next your admiration call; On every side you look, behold the wall! No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
Page 65 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 48 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
Page 56 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 50 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Page 115 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 87 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
Page 119 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Page 152 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
Page 21 - When the proud steed shall know why man restrains His fiery course, or drives him o'er the plains; When the dull ox, why now he breaks the clod, Is now a victim, and now Egypt's god: Then shall man's pride and dulness comprehend His actions', passions', being's use and end; Why doing, sufFring, check'd, impell'd; and why This hour a slave, the next a deity.