The Quintessence of English Poetry, Or, a Collection of All the Beautiful Passages in Our Poems and Plays, from the Celebrated Spencer to 1688 ... |
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Page 29
... first hour we are born ; God does bestow that garment : When we die , That ,
like a soft and filken.canopy , Is ftill spread over us : In spite of death , Our hair
grows in our grave , and that alone Looks fresh , when all our other beauty's gone
.
... first hour we are born ; God does bestow that garment : When we die , That ,
like a soft and filken.canopy , Is ftill spread over us : In spite of death , Our hair
grows in our grave , and that alone Looks fresh , when all our other beauty's gone
.
Page 164
Be absolute for death ; or death , or life Shall thereby be the sweeter . Reason
thus with life ; If I do lose thee , I do lose a thing , That none but fools would reck :
a breath thou art , Servile to all the skyie influences ; That doth this habitation ...
Be absolute for death ; or death , or life Shall thereby be the sweeter . Reason
thus with life ; If I do lose thee , I do lose a thing , That none but fools would reck :
a breath thou art , Servile to all the skyie influences ; That doth this habitation ...
Page 165
Thy best of rest , is sleep , And that thou oft provok'it ; yet grosly fear it Thy death ,
which is no more . Thou'rt not thy self ; For thou exists on many a thousand grains
, That issue out of dust . Happy thou art not ; For what thou hast not , still thou ...
Thy best of rest , is sleep , And that thou oft provok'it ; yet grosly fear it Thy death ,
which is no more . Thou'rt not thy self ; For thou exists on many a thousand grains
, That issue out of dust . Happy thou art not ; For what thou hast not , still thou ...
Page 280
Ev'n by the rule of that philosophy , By which I did blame Cato for the death Which
he did give himself : I know not how , But I do find it cowardly and vile , For fear of
what might fall , so to prevent The time of life ; arming myself with patience , To ...
Ev'n by the rule of that philosophy , By which I did blame Cato for the death Which
he did give himself : I know not how , But I do find it cowardly and vile , For fear of
what might fall , so to prevent The time of life ; arming myself with patience , To ...
Page 281
Then wherefore is there law for death ? 2. That all That know not what law is , nor
freely can Perform the fitting justice of a man , In kingdom's common good , may
be enforc'd : But is not ev'ry just man to himself The perfe & t'it law ? 1. Suppose ...
Then wherefore is there law for death ? 2. That all That know not what law is , nor
freely can Perform the fitting justice of a man , In kingdom's common good , may
be enforc'd : But is not ev'ry just man to himself The perfe & t'it law ? 1. Suppose ...
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The Quintessence of English Poetry, Or, a Collection of All the Beautiful ... William Oldys,Thomas Hayward No preview available - 2016 |
Common terms and phrases
appear baſe bear Beaumont and Fletcher's beauty beſt better blood body breath bring cauſe Chapman's clouds court Crown's Davenant's dead death deſire doth earth ev'ry eyes fair fall fame fear fire firſt force fortune foul give glory gods gold grow hand hath head heart heav'n himſelf hold honour hope itſelf Johnſon's judgment juſtice keep kind kings knowledge leave leſs light live look Lord loſe man's mind moſt muſt nature never night noble once pleaſure poor pow'r princes reaſon rich rule ſay ſee ſeem ſenſe Shakeſpear's ſhall ſhe ſhew ſhould ſome ſoul ſtand ſtate ſtill ſuch ſweet thee themſelves theſe things thoſe thou thoughts true truth turn unto uſe virtue whoſe wind youth
Popular passages
Page 170 - Things base and vile, holding no quantity, Love can transpose to form and dignity. Love looks not with the eyes but with the mind; And therefore is wing'd Cupid painted blind.
Page 19 - To the tent-royal of their ( emperor; Who, busied in his majesty, surveys The singing masons building roofs of gold, The civil citizens kneading up the honey, The poor mechanic porters crowding in Their heavy burdens at his narrow gate, The sad-eyed justice, with his surly hum, Delivering o'er to executors pale The lazy yawning drone.
Page 164 - The web of our life is of a mingled yarn, good and ill together : our virtues would be proud if our faults whipped them not; and our crimes would despair if they were not cherished by our virtues.
Page 109 - If to do were as easy as to know what were good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions : I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
Page 276 - Put out the light, and then put out the light. If I quench thee, thou flaming minister, I can again thy former light restore, Should I repent me; but once put out thy light, Thou cunning'st pattern of excelling nature, I know not where is that Promethean heat That can thy light relume.
Page 76 - Nor from mine own weak merits will I draw The smallest fear or doubt of her revolt ; For she had eyes, and chose me. No, lago ; I'll see before I doubt ; when I doubt, prove ; And on the proof, there is no more but this, — Away at once with love or jealousy ! lago.
Page 236 - Remember thee? Yea, from the table of my memory I'll wipe away all trivial fond records, All saws of books, all forms, all pressures past, That youth and observation copied there, And thy commandment all alone shall live Within the book and volume of my brain, Unmix'd with baser matter: yes, by heaven!
Page 73 - What is a man, If his chief good and market of his time Be but to sleep and feed? a beast, no more. Sure he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unus'd.
Page 149 - We must not make a scare-crow of the law, ' Setting it up to fear the birds of prey, And let it keep one shape, till custom make it Their perch, and not their terror.
Page 276 - For in my way it lies. Stars hide your fires ! Let not light see my black and deep desires : The eye wink at the hand ! yet let that be, Which the eye fears, when it is done, to see.