Discourses Concerning the Being and Natural Perfections of God, in which that First Principle of Religion, the Existence of the Deity, is Proved, ...H. Whitridge, D. Browne, J. Whiston and B. White, J. Ward, W. Johnston, P. Davey and B. Law, and M. and T. Longman, 1757 - God |
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Page 146
... same sense , though in an infinitely more perfect manner , and higher degree , God is good ; that is , He is a being of kind affec- tion , who from an inward principle of good- will exerts his omnipotence in diffufing hap- piness far ...
... same sense , though in an infinitely more perfect manner , and higher degree , God is good ; that is , He is a being of kind affec- tion , who from an inward principle of good- will exerts his omnipotence in diffufing hap- piness far ...
Page 167
John Abernethy. fures , and with such variety , as at the same SER M. time to manifest his glorious power and wif- IV . dom . But though it may be faid , ( in the sense just now mentioned , ) that the glory of God is the end of his works ...
John Abernethy. fures , and with such variety , as at the same SER M. time to manifest his glorious power and wif- IV . dom . But though it may be faid , ( in the sense just now mentioned , ) that the glory of God is the end of his works ...
Page 190
... same time righteous : The connexion is so apparent be- tween righteousness and the most univerfal happiness of rational beings , which is the fu preme object of goodness . 1 But if we should allow all the diftinction between justice and ...
... same time righteous : The connexion is so apparent be- tween righteousness and the most univerfal happiness of rational beings , which is the fu preme object of goodness . 1 But if we should allow all the diftinction between justice and ...
Page 209
... same time teaches us how to form our expectations from it . Men are naturally anxious about their condition hereafter ; no- thing can afford greater contentment to their minds at present , than the well grounded hope of future happiness ...
... same time teaches us how to form our expectations from it . Men are naturally anxious about their condition hereafter ; no- thing can afford greater contentment to their minds at present , than the well grounded hope of future happiness ...
Page 213
... same equity , even where our condition being effen- tially different , our acts of juftice are no way parallel to his . And efpecially , the exercise of human authority fhould , as exactly as poffible , follow the pattern of that ...
... same equity , even where our condition being effen- tially different , our acts of juftice are no way parallel to his . And efpecially , the exercise of human authority fhould , as exactly as poffible , follow the pattern of that ...
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Common terms and phrases
abfolute adminiſtration affections againſt alſo anſwer appear arifes ariſes attributes becauſe beneficence benevolence beſt cafe caufe cauſe character cife comprehend confequently confider confideration confiftent conftitution courſe creatures defign defire Deity difcern difpofitions diftinct divine effential enjoyment eſtabliſhed eſteem evil exerciſe exiſtence faid fame feems felves fenfe fhall fhew fince fincere firſt fome ftate fubject fuch fufficient fuperior fuppofed fupreme fure goodneſs greateſt happineſs heart higheſt himſelf human imperfect infinite inftances intelligent intereſt intire itſelf juft juſt juſtice kind laſt leaſt manifefted mankind meaſure mind moft moral agents moſt perfect muft muſt nature neceffarily neceffary nefs obferved objects occafion ourſelves paffions perfons pleaſe pleaſure poffible preſent preſerve principle puniſhment purpoſes purſue racter raiſed rational reaſon rectitude religion repreſented reſpect righteous righteouſneſs ſcheme ſee ſeem ſenſe SERM ſhall ſhould ſome ſtate ſtrong ſuch themſelves theſe things thoſe tion underſtanding univerfal uſeful utmoſt virtue whole wife wiſdom
Popular passages
Page 408 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Page 374 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 237 - He stretcheth out the north over the empty place, and hangeth the earth upon nothing. He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
Page 241 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
Page 241 - Thine eyes did see my substance, yet being imperfect, and in thy book all my members were written, which 202 in continuance were fashioned, when as yet there was none of them!
Page 388 - O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea...
Page 102 - See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal: Neither is there any that can deliver out of my hand.
Page 192 - How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor ? for they all are the work of his hands.
Page 172 - Thou fhalt love the Lord thy God, with all thy heart, and with all thy foul, and with all thy mind ; this is the firft and great commandment : and the fecond is like unto it, Thou fhalt love thy neighbour as thyfelf ; on thefe two commandments hang all the law and the prophets.
Page 33 - And that fervant who knew his lord's " will, and prepared not himfelf, neither did according ",to his will, fhall be beaten with many ftripes.