Not tending to the heart foon feeble grows, As the blunt arrow 'gainst the knotty trunk, Their impulfe on the fenfe, while the pall'd eye Expects in vain its tribute, asks in vain Where are the ornaments it once admir'd? Not fo the moral fpecies, nor the pow'rs, Of paffion and of thought. Th' ambitious mind With objects boundlefs as her own defires
Can there converfe by these unfading forms
Touch'd and awaken'd still, with eager
She bends each nerve, and meditates well-pleas'd 25 Her gifts, her godlike fortune. Such the scenes Now op'ning round us: may the deftin'd Verfe Maintain its equal tenour, tho' in tracks Obfcure and ard'ous! may the Source of Light, All-prefent, all-fufficient, guide our steps Thro' ev'ry maze! and whom in childish years From the loud throng, the beaten paths of wealth And pow'r, thou didst apart fend forth to speak,, In tuneful words concerning highest things, .. Him still do thou, O Father! at thofe hours Of penfive freedom, when the human foul Shuts out the rumour of the world, him still Touch thou with fecret leffons; call thou back, Each erring thought, and let the yielding strains From his full bofom like a welcome rill Spontaneous from its healthy fountain flow! But from what name, what favourable sign, What heav'nly aufpice, rather shall I date
My perilous excurfion than from truth, That nearest inmate of the human foul, Eftrang'd from whom the countenance divine Of man disfigur'd and dishonour'd, finks Among inferior things? for to the brutes Perception and the tranfient boons of fente Hath Fate imparted, but to man alone Of fublunary beings was it giv'n Each fleeting impulfe on the fenfual pow'rs - At leifure to review, with equal eye To scan the paffion of the ftricken nerve, Or the vague object ftriking, to conduct From fenfe, the portal turbulent and loud, Into the mind's wide palace one by one The frequent, preffing, fluctuating, forms,
And question and compare them. Thus he learns Their birth and fortunes, how ally'd they haunt 69 The avenues of fenfe, what laws direct
Their union, and what various discords rife
Or fix'd or cafual; which when his clear thought. Retains, and when his faithful words express,' That living image of th' external scene, As in a polish'd mirror held to view, Is truth; where'er it varies from the shape And hue of its exemplar, in that part Dim error lurks. Moreover, from without When oft' the fame fociety of forms
In the fame o. der have approach'd his mind, Volume I.
He deigns no more their steps with curious heed To trace; no more their features or their garb He nor examines, but of them and their Condition, as with fome diviner's tongue, a Affirms what Heav'n in ev'ry diftant place acqua Thro' ev'ry:future feafon will decree?!!
This too is truth: where'er his prudent lips4 Wait till experience diligent and flow
Has authoris'd their fentence, this is truth; 42.80 A fecond higher kind; the parent this Offcience, or the lofty pow'r herself, qand Science herself, on whom the wants and cares Of focial life depend, the fubftitute Of God's own wisdom in this toilsome world, The providence of man. Yet pithin vain om To earn her aid with fix'd; and anxious eye He looks on Nature's and on Fortune's courfe, Too much in vain; his dullet wifual ray The stillness and the perfevering acts Of Nature oft' elude, and Fortune oft'. With step fantastick from her wonted walk Turns into mazes dim his fight is foil'd, And the crude fentence of his falt'ring tongues: Is but Opinion's verdic half believ'd, 1
And prone to change. Here thou who feelft thine ear Congenial to my lyre's profounder tone
pause and be watchful. Hitherto the stores bons v Which feed thy mind and exercise her pow Partake the relish of their native foil,
Their parent earth; but know a nobler dow'r Her fire at birth decfeed her, purer gifts
From his own treature, forms which never deign'd » In eyes or ears to dwell within the fenfet in I Of earthly organs, but fublime were plac de zi drog In his effential reason, leading there
That vaft ideal hoft which all his works Thro' endless ages hever will reveal, Tour d'i deb ni Thus then endow'd the feeble creature many gli 0 The flave of hunger and the prey of Deathjs av 10l Even now, even here, fearth's dim prison bound; The language of intelligence divine
bus parod Attains, repeating off concerning one
And many, past and prefent, parts and whole, Those sovran dictates which in farthest heav'n," rig Where no orb rolls, Eternity's fix'd ear
Hears from coeval truth, when Chance nor Changes Nature's loud prøgeny, nor Nature's felf,
Dares intermeddle or approach her throne.
Ere long o'er this corporeal world he learns, 120 T'extend her sway, while calling from the deep, From earth and air, their multitudes untold demurel Of figures and of motions round his walk, cook yo For each wide family fome fingle birtho He fets in view, fl'impartial type of.all Its brethren, fuff'ring it to claim beyond Their common heritage no private gift, No proper fortune Then whate er his eye In this difcerns his bold unerring tongue van
Pronounceth of her kindred without bound,
Without condition. Such the rife of forms
Sequefter'd far from sense, and ev'ry spot
Peculiar in the realms of space or time;
Such is the throne which man for Truth amid The paths of mutability hath built
Secure, unshaken, ftill, and whence he views
In matter's mould'ring structures the pure forms Of triangle or circle, cube or cone,
Impaffive all, whofe attributes nor Force
Nor Fate can alter: there he first conceives True being and an intellectual world,
The fame this hour and ever: thence he deems Of his own lot above the painted shapes That fleeting move o'er this terreftrial scene, Looks up, beyond the adamantine gates Of death expatiates, as his birthright claims Inheritance in all the works of God, Prepares for endless time his plan of life, And counts the universe itself his home.
Whence alfo but from truth, the light of minds, 150 Is human fortune gladden'd with the rays Of virtue? with the moral colours thrown On ev'ry walk of this our focial scene, Adorning for the eye of gods and men The paffions, actions, habitudes of life, And fend'ring earth like heav'n, a sacred place Where Love and Praise may take delight to dwell ?.. Let none with heedless tongue from Truth disjoin
« PreviousContinue » |