An Outline of Psychology

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Macmillan, 1899 - Psychology - 379 pages
 

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Page 5 - ... and perceive all other things, takes no notice of itself; and it requires art and pains to set it at a distance, and make it its own object. But whatever be the difficulties that lie in the way of this inquiry...
Page 4 - The Understanding, like the Eye, whilst it makes us see, and perceive all other Things, takes no notice of it self: And it requires Art and Pains to set it at a distance, and make it its own Object.
Page 208 - A verbal association (or, as he calls it, a ' verbal idea') in the sense of such a complex, according to Professor Titchener, " consists of an auditory complex, a mixture of clang and noise (word heard), a strain complex due to the adjustment of larynx and mouth necessary for the emission of a particular sound (word spoken), a visual complex, a written or printed form (word seen), and the strain complex due to the adjustment of hand and fingers necessary for the production of this form (word written)."1...
Page 4 - As if increase of appetite had grown By what it fed on; and yet, within a month, Let me not think on't: Frailty, thy name is woman!
Page 108 - We cannot attend to an affection at all. If we attempt to do so, the pleasantness or unpleasantness at once eludes us and disappears, and we find ourselves attending to some obtrusive sensation or idea which we had no desire to observe.
Page 15 - ... (GT Ladd). d. The science of psychology attempts "(i) to analyze concrete (actual) mental experience into its simplest components, (2) to discover how these elements combine, what are the laws which govern their combination, and (3) to bring them into connection with their physiological [bodily! conditions.
Page 345 - But further, he is to react to black by a movement of the right hand, and to white by a movement of the left hand.
Page 11 - Mind" is understood to mean simply the sum total of mental processes experienced by the individual during his lifetime. Ideas, feelings, impulses, etc., are mental processes; the whole number of ideas, feelings, impulses, etc., experienced by me during my life constitutes my "mind.

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