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affection already altar ancient Angel appeared approach arms arrived beauty behold blood bosom Cæsar called cause celebrated Christ Christians church continued covered cries Cymodocea daughter death Demodocus descended Dioclesian divine Druids earth Emperor empire enter Eudorus eyes Faithful father favour fear feet festival fire followed forests Galerius gates Gauls give gods hand happiness head heart heaven Hierocles holy Homer human issue Italy Jupiter king Lasthenes leave light live longer Messenia mind mother mountains never night offer palace passed present priest prince raise received religion rise Roman Rome ruins sacred sand says seemed seen senate shore side soldiers soon soul speak spouse tears temple tender thee thou tomb tree turn Velleda victory virgin virtue voice waters waves whilst wind worship young youth
Page 135 - Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties, all a summer's day; While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded...
Page 133 - And worthy seem'd ; for in their looks divine The image of their glorious Maker shone, Truth, wisdom, sanctitude severe and pure (Severe, but in true filial freedom placed), Whence true authority in men ; though both Not equal, as their sex not equal seem'd ; For contemplation he, and valour, form'd ; For softness she, and sweet attractive grace ; He for God only, she for God in him...
Page 42 - How reverend is the face of this tall pile, Whose ancient pillars rear their marble heads, To bear aloft its arch'd and ponderous roof, By its own weight made stedfast and immovable, Looking tranquillity. It strikes an awe And terror on my aching sight ; the tombs And monumental caves of death look cold, And shoot a dullness to my trembling heart.
Page 133 - His fair large front and eye sublime declared Absolute rule; and hyacinthine locks Round from his parted forelock manly hung Clustering, but not beneath his shoulders broad: She, as a veil down to the slender waist, Her unadorned golden tresses wore Dishevelled, but in wanton ringlets waved As the vine curls her tendrils, which implied Subjection, but required with gentle sway, And by her yielded, by him best received Yielded, with coy submission, modest pride, And sweet, reluctant, amorous delay.
Page 75 - If these writings of the Greeks agree with the book of God, they are useless, and need not be preserved: if they disagree, they are pernicious, and ought to be destroyed.
Page 85 - Egyptian plain (That spreads her conquests o'er a thousand states, And pours her heroes through a hundred gates, Two hundred horsemen and two hundred cars From each wide portal issuing to the wars...
Page 181 - The rites and institutions, by which the Greeks, Romans, and other nations, had formerly testified their religious veneration for fictitious deities, were now adopted, with some slight alterations, by Christian bishops, and employed in the service of the true God.
Page 182 - Hence it happened, that in these times, the religion of the Greeks and Romans differed very little, in its external appearance, from that of the Christians. They had both a most pompous and splendid ritual. Gorgeous robes, mitres, tiaras, wax tapers, crosiers," processions," lustrations, images, gold and silver vases, and many such circumstances of pageantry, were equally to be seen in the heathen temples and the Christian churches.